My Beloved Mother Sai - By Sai Shyam Sharma

Sathya Sai with Students


Love is something, which no words can describe.
It is something that only God can describe and design.

The love story between my Mother Sai and myself began five years back when I lost my mother. Swami gave me the love of a thousand mothers. This Love can only be experienced and cannot be put in words. I would like to share some of the experiences with you all.

Like all mothers who cover up their children’s mistakes, in the same way, my Mother Sai covered up my mistake when I tried to run away from Primary School due to homesickness and the news reached Swami. They (Primary School teachers) told Swami, “Swami, this boy ran away from the school.” Swami then told, “Who told you so? He came to see Me.” He covered it up like a beautiful mother.

I used to suffer from an inexplicable fear of ghosts. When he got an opportunity, my father once told Swami about my fear. Swami then called us inside, created a sugar candy and told us, “You will never get scared again.” Truly, I never got scared again.

Once, a teacher asked her first grade students to draw a picture of something that they were really grateful for. She expected them to draw the picture of an ostrich or a plate of food on the table. But she was surprised when saw the picture that John drew - he drew a hand. The whole class was also surprised seeing the picture. The teacher asked John to explain about the hand. He I said, “It’s your hand in the picture.” She said, “Why is it, John?” John was a shabby and a timid child. This teacher used to hold him by his hand and take him to recess. He said, “Your hand meant so much to me.” This is not only a thanksgiving hand, not only for the opportunities given to us but also for the chances given to us by our beloved Mother Sai.

Even before I saw the bright shinning moon,
I saw her smile;
Even before I could feel the warmth the early morning sun gave,
I felt her hug;
Even before I could see the twinkling stars,
I saw her eyes;
Even before I could feel the breeze brush through my hair,
I felt her had brushing through it;
Even before I felt the softness in touch of the lotus,
I felt her patting me on the cheeks;
Even before I saw GOD in this form I saw MOTHER

It is said that a mother is one who does the following:

M - Monitors the child
O - Observes the child
T - Teaches the child
H - Helps the child
E - Encourages the child
R - Rewards the child

I am sure that if I were to go round the whole world and search for a mother who befitted this definition, I would finally land up here at Puttaparthi and find one. There are various occasions in our lives here that we feel Her motherly love. 

Swami blessing students as they leave for Grama Seva

I would like to highlight just two such instances, the first one being the Grama Seva. It was She who monitored the whole project by calling the teachers inside and discussing with them in detail how the Grama Seva should be conducted. Then She observed how Her children went for work and the manner in which they did it. Whenever we travelled by trucks, sometimes sitting on the edges of the trucks, She cautioned us. Throughout the Grama Seva, there was not a day when the sun shone brightly. It was always cloudy with a steady breeze blowing all the time. When Her children came back from Grama Seva, She stood there ready with juicy apples to encourage the children. When the Grama Seva was coming to an end, She rewarded all Her children by giving them a pair of clothes.


Sathya Sai with Students - Convocation Drama 2008

Another occasion in our lives is Convocation Drama. It is She who monitors the whole drama right from the time the story is made till the last scene is enacted. She even observes Her children who are acting in it during rehearsals and when She finds a mistake, She calls that child and personally teaches him how it should be done. She then helps the child again and again until he finally performs to Her satisfaction. During these rehearsals if at all anytime Her child seems to have made a mistake for which he thinks he is going to be scolded by the warden or the higher authorities, She goes up to him and says, “Chala Manchidi. Chala Santosham” (“Very good, Very happy”). On the 22nd of November, after all the thousands of devotees who come here to celebrate birthday have witnessed the whole drama, She goes up to the stage as if She was never concerned with it and rewards Her children with gifts.

It is said that when you are a baby, she is a care taker; when you grow up, she becomes a teacher; when you are a grown-up adult she becomes a friend; when you finally become a man, she becomes an observer and thus throughout our life she remains God.

For those of us who have been studying here from the first standard, I would like to take you back to those cherished moments of our lives. When we were in the first class, we only knew that this person in the orange robe as One who used to give us sweets on every Thursday and Sunday. As we grew up to be boys, we saw Her in the role of a teacher. When there used to be too much noise, She would come out of the interview room and stand in front of us with a finger on Her lips telling us to keep quiet. When She saw that some of Her children were not sitting straight, She would hold up Her forefinger straight and say, “Sit like this”. And as we grow up and become adults, we find Her playing the role of a friend. Teaching some lessons silently and some aloud, acting and at the same time cracking jokes with us. At times when we are depressed and feel that there is no one to look up to, she calls us out saying, “Dear child! Fear not, for I walk in when the world walks out.” 


Sai Shyam with his beloved Mother Sai at Kodaikanal in 2009

When we come to the stage of a man, She becomes a silent observer, an observer whose presence is constantly felt and throughout our life she remains God.

Well! That’s my Mother, my Divine Mother…
Mother Sai, please give us
So much strength that we should ask only for
Love, love and love from You,
Instead of anything else.

- Sai Shyam Sharma
Alumnus, Sri Sathya Sai Institue of Higher Learning
Currently, Assistant Professor, Department of Mathematics and Computer Science
Sri Sathya Sai Institute of Higher Learning, Prasanthi Nilayam Campus

Sri Sathya Sai On: Shirdi Sai Baba (Actions, Miracles and Message)

Shirdi Sai Baba with Mhalsapati, Lakshmibai and Kaka Dikshit

MESSAGES THROUGH ACTIONS AND MIRACLES

In My previous body (as Shirdi Sai Baba), everyone was taught through actions. For example Damu and Nana were rendering service to the Lord (Shirdi Baba). Baba collected a few copper coins and was playing with them, by tossing them from one hand to another and also testing them in various ways. He appeared to examine them individually. He did not exchange a word with Damu and Nana. He went on playing with the coins for half an hour in this manner. Curious to know what Baba was doing, Nana asked Him why He was scrutinising the same coins again and again. Baba replied, “Baba (Dear Son), it is true that I (Shirdi Sai) am repeating the same action again and again, repeating the same words. Look at that mango tree in front of you. It is in full bloom. The leaves are hardly visible. If all the flowers in the tree were to become fruits, will the branch be able to bear the weight? But, it does not happen that way. Most of the flowers are swept away by the wind. Many others drop of their own accord. Only some of them become fruits; of these, some are eaten by squirrels, birds or monkeys. In this way, ninety percent of the flowers do not result in fruits. Only ten percent remain on the tree. Is it not so?” They agreed, that it was so. “In the same manner thousands of devotees are coming to Me. Are they all ripening into good devotees? Many drop away in the middle. Some come for getting their desires fulfilled. Some seek wealth. Many are coming either for study or in connection with jobs or marriage or other personal desires of their own. In each of them there is some defect or other. No one comes for My sake. I have a precious thing to offer in my coffers. But no one seeks it. It is for this reason that I am examining them (coins). Among these coins there are some which are worn out, some which are debased and some which are twisted and worthless”.

“Just as I am examining the defects in these coins, I am also looking for the defects among the devotees who come to Me. I am trying to find out what defects are there in these people and whether, with those defects, they can really comprehend My Truth. They want Me, but all their desires are related to mundane objects. How can they attain Me with this attitude? How can you reach your destination if you get into a wrong train going in some other direction? They want Me, but they don’t make efforts for realising Me. Among the many who come to Me, it is only one in a thousand who really makes the effort to realise Me”.

“The minds of the so-called devotees are turned in the wrong directions. If their desires are fulfilled, they praise Me. But, once a desire is not realised they go to the extent of even reviling Me. Even while they are attempting to understand Me, they harbour doubts from head to foot. Some even leave Me when their worldly desires are not fulfilled. These are not sincere devotees at all. They are in fact the worst sinners. How can they reach Me?” said Baba.
Shirdi Sai Baba begging alms in Shirdi
At one time a wealthy man came with a lot of money to Shirdi Baba with the object of gaining Brahma Jnana (Supreme Wisdom). He boasted about his wealth. Baba asked him: “How long will you be here?” He replied that he had come by a taxi fixing to and fro charges and had to return in a day or two. Baba said: “When you have greed for wealth, how can you realise God? It is not a goal that can be accomplished in a fixed time. Get away”. Baba noticed that he was still sitting and became furious. He chased him out, wielding a stick.

To one who sought His grace with purity of heart and selfless devotion, Baba conferred His grace abundantly. Mataji Krishna Priya was one such devotee. Living in Nagpur, she used to worship Krishna and considered Baba also as another form of Krishna. She frequently visited Shirdi to seek Baba’s blessings with genuine devotion. Once, Dada’s wife brought her child to Baba with the intention of staying for some time in Shirdi. She got her husband’s reluctant approval for the visit. At that time plague was rampant in Shirdi. On the second day of her arrival the child developed fever and boils all over the body. The mother felt sorry that she had not acted on her husband’s advice and lamented who would protect her child from the affliction. She immediately rushed to Baba and cried aloud: “Baba! Baba!” Baba asked her why she had come. “Is your child having fever? Are there boils on his body? Not only the child but I am also having boils. You look at them”. So saying, He lifted His Kafni (coveting garment) and showed the boil on His body. Mahalaspati, who was standing near, exclaimed: “Swami! What large boils are these?” He touched Baba’s body and found that He was having high fever. The temperature might be as high as 105° or 106° F. The mother cried: “Oh Baba! Has the disease affected not only my son, but You also? Who will protect You?” She was in deep distress. Baba said: “Is there any other to protect the One who is the protector of all?” The mother immediately begged for Baba’s forgiveness. A short while thereafter, Baba’s fever came down. The mother returned home feeling happy. She saw that the fever and the boils had vanished from the child. She exclaimed: “Baba! Did You take on my child’s illness?” In this manner, Shirdi Baba used to demonstrate His powers as and when the occasion arose. What was the reason for this? It was solely due to Paripoorna Viswaasam (total faith) which people had in Baba. The devotees followed implicitly whatever Baba directed them to do.
Shirdi Sai Baba at the Dwarkamai Mosque

SHYAM AND BABA

Around the time when Sathe left Shirdi, the parents of Shyam came to Shirdi with a two-year old child. Shyam’s father had just retired from service and decided to settle down in Shirdi. The boy’s name was Mohan Shyam. The parents called him Mohan, while others called him ‘Shyam’. The boy was put to school at Shirdi and in due course he completed his studies and received training as a teacher. He was appointed as a teacher at Shirdi. The school adjoined Baba’s room. During the day, Shyam would be teaching at school. There was a ventilator in the wall separating Baba’s room and the classroom. Shyam used to watch Baba at nights through the ventilator. He used to notice Baba talking to Himself, getting angry at times, or laughing to Himself, or doing other curious things. Baba used to sleep on an eighteen-inch wide plank suspended from the ceiling. Shyam was apprehensive that Baba might fall from His lofty, but narrow perch during sleep. 

Once he mustered courage to ask Baba while massaging His feet, “Swami! You don’t seem to sleep at all at nights. You are laughing to Yourself or talking; what is the secret of all this?” “You simpleton! Do you imagine you are the only person about whom I am concerned in this world? There are numerous persons who are praying to Me. I am speaking to all of them,” replied Baba. “When I turn my finger, I am turning their minds. When I move my lips, I am talking to them. When I laugh, I am amused at their follies. These are the things I am doing for my devotees, dear child”. 

Shyam prayed to Baba, “Swami! My classes don’t take up much of my time. Let me stay with you during the rest of the time and serve You”. At that time, there was a woman called Lakshmi Bai who used to cook food for Baba. Shyam used to go to her and assist her in the preparation of Jowhar (a kind of flour) Rotis. Baba had a great liking for brinjals. Shyam went to Lakshmi Bai to learn how to prepare brinjal dishes. Shyam went on serving Baba in this way and he alone knew the joy he derived from such service. 

Baba often used to fly into temper. This was only an outward appearance. Sometimes He used to throw a stick at someone ten feet away. Shyam once asked Him, “Swami! You are hurling the stick at the man in such a rage. Supposing something happened to him and he died, will You not get a bad name?” Baba replied sharply, “Shaitan! You keep quiet. That fellow’s life is in My hands. He will die only if I permit him. You better mind your business. Why are you bothered about others? That man will come to his senses only if he sees Me in this manner. If am indulgent they will try to ride the high horse”. Thus, in this way, Baba used to discipline people by threats and harsh words. It is only with this aim and not for any other purpose. This secret was revealed by Baba only to Shyam and none else. Baba’s life was really a saga of love and nothing else.

Keeping Shyam near Him and allowing him to serve Him, Baba spent many years. One day, Baba called Pradhan and asked him to construct a small tank. Pradhan was thus the first to be involved in the building of a Samadhi for Baba. 
Shirdi Sai Baba with devotees

DR. PILLAI’S EXPERIENCE

The Lord is all Prema. He has no Dwesha (hatred) in Him. Once at Shirdhi, a certain Dr. Pillai came with much suffering, and he prayed that he might be given ten births with the chance of dividing the pain into ten parts, so that he could suffer a little each time and pay off his Karmic debt, without being hard put to it having to pay it all off in one! He was informed through Kaka Saheb that he should fall at the feet of Baba and as he did so, Baba got the pain transferred to Himself. For 10 minutes, Baba suffered, at the rate of one minute for each Janma (birth), and thus he rid Dr. Pillai of his obligation. Baba was quite normal, as soon as the 10 minutes were over. 
The Two Sais

PROPHECY OF THE FUTURE AVATAR AS SATHYA

In 1917, Baba once called Abdul Baba, Nana Chandorkar, Mahalsapati, Das Ganu and others and started asking each of them: “Do you know who you are?” Each of them replied: “I am your Sishya (disciple)”. Baba said: “Nonsense! Don’t use that term any longer. I have no disciples in this world. I have countless devotees. You do not recognise the distinction between a disciple and a devotee. Anyone can be a devotee. But that is not the case with the disciple. A disciple is one who carries out implicitly the commands of the Guru (the preceptor). The mark of the Sishya is total devotion to the preceptor. Only the man who says, “I have none in the world other than the preceptor is a disciple”. How far have you respected My injunctions? How are you entitled to claim that you are My disciples? Only the one who follows Me like My shadow can claim to be My disciple. The devotee is one who prays to the Lord wherever he may be. Hence, there is a big difference between a disciple and a devotee. The disciple and the preceptor are like two bodies with one spirit. The disciple should have no sense of separateness from the preceptor. He should feel, ‘I and You are one’. There are no such disciples to be found in the world. There are millions of devotees, but no disciples”. 

On hearing this, Shyam was in deep pain. He felt within himself: “Apart from serving at Your feet, I have no other concern”. Baba then went into another room and called Shyam inside. “In this entire world, for Me you are the only disciple. All others are only devotees”. At that moment, Shyam fell at the feet of Baba, and cried out, “You alone, You alone” (are my refuge) and breathed his last.

In all His life of over 82 years, Baba had never shed a tear in the presence of devotees. When Shyam passed away, He shed three drops of tears. The devotees present there said: “Swami! Why do you feel so grieved? All are in Your hands”. Baba replied, “Dear boys! I am not grieving at all. Almost all his sins had been wiped out already. By the three tear drops I shed, the remaining sins (of Shyam) have been washed away”.

All that Baba said or did was for the good of the devotees alone. Towards the end, Abdul Baba came to Baba. Baba told him: “I shall appear again and give you Darshan”. “When will that be?” asked Abdul. Baba told him: “It will be after eight years”. “The first advent of Sai was in Maharashtra. The second advent will be in Madras,” Baba said. It should be noted that when this form (Sathya Sai) made Its advent, Andhra Pradesh was part of Madras Presidency.

When He was asked, in what form the next advent would take place, Shirdi Baba told Abdul Baba alone: “I will give Darshan in the name of Sathya for upholding Truth”. That is the present advent. The two bodies are different, but the Divinity is one. The first advent was for revealing Divinity. The second advent is to awaken the Divinity (in human beings). The next advent is for propagating Divinity. The three Sais are Shirdi Sai, Sathya Sai and Prema Sai.


Source: Shirdi Sai Baba, Chapter 7, Sai Vani: Avatar on Avatar Purushas

"The Journey from Shirdi to Parthi..." - By Iyer V. Sathyanarayana


In every family, when the time comes, there will occur a turning point, which is accompanied by various circumstances. Here is the turning point that occurred in my family. 

My parents were married on June 7th, 1970. My father was a civil Engineer and was very busy with his work. My mother was working in the Indian Oil Corporation at Bombay. They had a reasonably good income to live on. For about four to five years, life went on very smoothly. My father entered into various kinds of business and was very successful. They enjoyed all the luxuries of life such as a bungalow, a car and so on. 


Shirdi Ke Saibaba - Hindi film on the life of Shirdi Sai Baba that was directed by Shri Manoj Kumar and produced by Shri Indulal Shah
- both ardent devotees of Sri Sathya Sai

From 1970 onwards, my father and mother began going to Shirdi every year on December 31st to have Darshan of Shirdi Baba. My parents used to believe that the year would go on very smoothly if they had the Darshan of Shirdi Baba on the New Year day. Till 1976, they continued the practice. In the same year, a Hindi film named ‘Shirdi Ke Sai Baba’ was released. The film was a super hit and it was a revelation for many devotees. In the year 1977, when they went to Shirdi for Darshan, the whole atmosphere had changed. There were huge crowds, queues everywhere, long lines for Darshan and many commercial shops. However, they somehow managed to come back to Bombay. The practice of going to Shirdi was discontinued, after some time, due to various reasons. 

Time went on and it was 1980. In the meantime, the only thing they lacked was a child, which they did not have for the last ten years. Every time my mother used to say, “God has given everything to us. Why is there no child in our house?” My father used to console her saying, “It is all the will of the Lord.” They had visited many temples, holy places and consulted the best gynaecologists in the city. Every time, they used to get the answer from the doctors that they were both perfect scientifically but there was no child. This made my mother very unhappy. She resigned from the company because of mental strain. 

One day, some doctor suggested my mother to consult a doctor named Dr. Purandaran. Finding Dr. Purandaran in Bombay was very difficult as he always used to travel abroad. Somehow, they managed to get an appointment to meet him. He checked them thoroughly and said that they were medically perfect and that he could not guess the reason for their childlessness. He asked them to turn to God. 


My father immediately asked the doctor, “Why did you bring God into Science?” Initially, the doctor got angry when questioned thus but later he calmed down and said, “Oh my boy, God is definitely above science.” There was a silence in the room for about ten minutes. Then the doctor opened his drawer, took out a book, gave it to my mother and asked her to read the book. The book was ‘Baba - The Man of Miracles’ written by Howard Murphet. In the ten years of married life, she realised that she lost track of her spiritual life. After seeing the book, immediately she felt that Bhagavan would fulfill her wish. Within a week’s time she got permission from father and she came to Puttaparthi in the year 1981 and started staying in Puttaparthi. In the next two years she spent most of her time in Puttaparthi. 

She visited Bombay only to see my father, who was a very busy man. My father never discouraged my mother. My mother still remembers many times when Bhagavan used to come near her. Her only prayer to God was that she wanted to become a mother. Every time Bhagavan came near her, He never used to utter a word. She still believes Bhagavan tested her patience, and her devotion for about two years. Sometime in 1982, when Bhagavan came near her, she told Bhagavan, “Unless I become a mother, I am not going to leave Parthi.” As usual, Bhagavan smiled and went away without uttering a word. In the night, she prayed hard to Bhagavan and she had full faith in Bhagavan that He would help her. 



Next day she came for morning Darshan as usual. Bhagavan came near my mother, looked at her, smiled at her and said something in Telugu, which she was not able to understand. She politely said to Bhagavan, “Bhagavan I am very sorry. I did not understand what You said. Please help me.” Bhagavan was so gracious, He took a small piece of paper and a pen from someone near her, wrote, “BHAGAVAN APPROVES,” and gave it to her. She understood what Bhagavan meant. She came back to Bombay. She explained everything that had happened in those two years to my father. She was very confident that now very soon she would conceive by the grace of God. 

A miracle took place within six months after she came from Parthi. After thirteen years of their marriage life, she conceived. Again, she had confidence that the child was going to be a boy and she wanted to bring up the child purely in a spiritual atmosphere. 

It was on the noon of Thursday, October 6th, 1983 that I was born. My mother named me Sathyanarayana, to remember always that I am Bhagavan’s gift. This was the turning point in our life and it was then that they totally believed that “GOD IS GREATER THAN SCIENCE.” 

Iyer V. Sathyanarayana,
Alumnus, Sri Sathya Sai Institute of Higher Learning

Source: Sai Nandana 2000 (75th Birthday Issue)

"Are you feeling jealous?"

September 28, 1997

After the interview session, Swami walked towards students and gave one of the students a camera. Turning to the teachers…

Swami : I had promised him that I would give him a camera, I kept up my promise. Few days ago, he was using another boy’s camera. I told him, “You could have asked Me, I would have given. Ask Me, I will give.”


Swami then went over to that student and started explaining about the camera. He then asked the student to take His photograph. To a student sitting next…

Swami : Are you feeling jealous? 

Student : No, Swami.

Swami : No? Not even half a teaspoon? (To another student) Are you jealous?

Student : No, Swami.

Swami : Why?

Student : It is not good.

Swami : Yes, it is not good, yet many allow it to grow. Knowing that it is not good, they still allow it to grow. (To another student) How many marks will you get?

Student : Swami, 75%.

Swami : Chhi! What about the rest 25%? It means that you have spoilt 25% of the paper. It is like this — If I give you 100 mangoes, and you say that only 60% of it is good, it means that 40% of them are spoilt.

Teacher : Swami, boys did not have time.

Swami : What is there! It can be done very easily. If your mind is on the market while the book is in the front, naturally nothing will go inside. One should concentrate wholly on what he is reading. Then everything will become easy. When Swami was a student, His teachers used to say, “Raju, you have written so well. Your paper deserves 100%, but the government rules do not permit this. Hence we are forced to give you only 99%.” Such were My papers when I was a student.

MANAGER Redefined - Part 6: Sri Sathya Sai Paradigm

(E) – ENQUIRY INTO ETHOS


What is meant by ethos? That which has been handed down from Itihasa (native literature of ancient times) is ethos. What does Itihasa* mean?  It is the biographical account of all those noble people of ancient times who lived ideal lives. What is meant by ideal? It means following morality and truth without giving up integrity. The people who have led such noble lives are called selfless individuals. Where there is selfishness, there is no place for truth and morality, which is either diluted or subjugated by non-relevant factors and issues. If we look upon such selfless people as ideals worthy of emulation, our lives also would become perfect and we would be able to conduct ourselves in a proper manner. That is the significance of inputs provided by a course such as ‘Indian Ethos and Values’ in the curriculum of any good MBA programme. People of the yore ought to be construed as ‘True Leaders’ to model our lives accordingly.
Chhatrapati Shivaji with his Guru Samartha Ramdas
Chhatrapati Shivaji: An Ideal King

Take the example of Chhatrapati Shivaji. He did not have any self-centred motives whatsoever: be it economic, physical, social, etc. Why did he follow Samartha Ramadas though all his basic mundane needs were satisfied? This is because, by following people of integrity, their qualities get reflected in our lives. That will be for the good and welfare of the world at large.

Note:

[i] In Sanskrit, Itihasa means history. For Hindus, an Itihasa is a religious story that tells about what happened in the past. Itihasas are usually epic poems. The three most important Itihasas to Indians are the Ramayana, the Mahabharata and the Bhagavad Gita.



Different Occasions when He revealed Himself as Shirdi Sai Baba - 1940s

Avatar Declaration Day
(with the idol of Shirdi Sai Baba materialised before Him) - 1940

Saturday, July 15, 1940

A long standing devotee of Shirdi Sai Baba was promised by Him that He would reappear in the state of Andhra Pradesh bearing the same name ‘Sai Baba’. This devotee, Smt. Gali Sarada Devi, as a 60 year old, came to have His Darshan at Uravakonda. Her mind attained great peace, and a firm conviction grew in her making her believe that this lad was indeed Shirdi Sai Baba come again, for He spoke in Hindi in the same endearing manner that Shirdi Sai Baba did. He asked her, “Let Me have the balance 16 rupees you owe Me”. He went on to explain the precedence of the sixteen rupees much to her astonishment. ‘Oh, my God! How old an event, and trivial an incident! Who could remember it and recall it other than Baba?!’ she exclaimed. Little Sathya addressed her softly, “I do not want your money. It is only to assure you and to reassure you of My Shirdi identity have I recalled this.”

The Shirdi Sai re-incarnate

1942

This is the story of Mr. Krishnamurthy, on whom sixteen year Sathya Sai showered His grace, and fulfilled his ultimate desire. Sri Krishnamurthy, a clerk at the Secretariat, had Darshan of Baba at Bangalore. He pleaded with Baba to reveal His Divinity to him. Baba materialised a picture of Shirdi Sai and told him to meditate on it. Baba went out and returned in the afternoon. Mr. Krishnamurthy was present there. He called out to Baba in a state of trance and fainted. A little later, he came to his senses and his body was trembling. Closing his eyes, he tried to touch Baba’s feet. Baba consoled him saying, “Not so soon ‘Bangaru’, not so soon”. However, Krishnamurthy would not listen to Baba and tried his best to touch Baba’s feet. Baba went away to another devotee’s house in order to avoid Krishnamurthy. With closed eyes, Krishnamurthy could smell Baba’s fragrance and tracked Baba down. Baba however, had bolted Himself inside. Krishnamurthy’s relatives forcibly took him away. Back home, he remained immersed in thoughts of Baba, without even a sip of water. His condition worsened and was admitted to a hospital where he refused treatment. Baba’s heart melted at the plight of Krishnamurthy. Baba washed His Lotus Feet with water and sent it to the hospital for Krishnamurthy to drink. As soon as he drank the Prasadam sent by Baba, he regained his strength and was brought back home. He requested his family members to sing Bhajans. During the Mangala Arati, the light of his life, like the flame of the camphor, melted into the eternal glow of Baba.

On the banks of Chitravati
Saturday, January 1, 1944

One of Baba’s teachers, Sri V.C.Kondappa, wrote the life story of Shirdi Sai Baba in Telugu (Sree Sayeesuni Charitra, 102 Slokas). Baba Himself had provided the contents for this work. Sri Subbannachar wrote the foreword for this book. Baba blessed both of them with a vision of Himself as Shirdi Baba, thus convincing them deeply that He was indeed Shirdi Sai. 

Baba asked Sri Lokanatha Mudaliar’s daughther Smt. M.L. Leela to read the book aloud on one of His famous Chitravati visits. When the line ‘Shirdi Sai Baba in now reborn as Sathya Sai Baba’, was read, Baba’s form changed to that of Shirdi Sai Baba. Lokanatha Mudaliar sprang forward and embraced Baba tightly shouting ‘Hey Sai! Hey Sai!’ Baba could not release Himself from this embrace until He changed back His form to that of Sathya Sai!

Shri Sainath Mahima Stotram




1. Sadaa Satswaroopam Chidaananda Kandam 
Jagat Sambhavasthaana Samhaara Hetum
Swabhaktechayaa Maanusham Darshayantam
Namaameeshwaram Sadgurum Sai Natham (2)

2. Bhavadhvaanta Vidhvamsa Maartanda Meedyam
Manovaagateetam Munirdhyaana Gamyam 
Jagadvyaapakam Nirmalam Nirgunam Tvaam
(Namaameeshwaram...)

3. Bhavaambodhi Magnaarditaanaam Janaanaam
Swapaadaashritaanaam Swabhakta Priyaanaam (2)
Samudhaaranaartham Kalau Sambhawantam
(Namaameeshwaram...)

4. Sadaa Nimbavrukshasya Moolaadhivaasaat
Sudhaashraavinam Tiktamapyapriyam Tam
Tarum Kalpavrukshaadhikam Saadhayantam
(Namaameeshwaram...)

5. Sadaa Kalpavrukshasya Tasyaadi Moole
Bhavad Bhaava Budhyaa Saparayaadi Sevaam
Nrunaam Kurvataam Bhukti Mukti Pradantam
(Namaameeshwaram...)

6. Anekaashrutaa Tarkaleelaa Vilaasaih
Samaavishkruteshaana Bhaasvat Prabhaavam (2)
Aham Bhaavaheenam Prasannaatma Bhaavam
(Namaameeshwaram...)

7. Sataam Vishramaaraama Mevaabhiraamam
Sadaa Sajjanaih Samstutam Sannamadbhih
Janaamodadam Bhakta Bhadra Pradantam
(Namaameeswaram...)

8. Ajanmaadyamekam Parambrahma Saakshaat
Swayam Sambhavam Raamamevaavateernam
Bhavaddarshanaat Sampuneetah Prabhoham
(Namaameeshwaram...)

SHRI SAINATHA MAHIMAA STOTRAM 
  (MEANING)

1. I salute Lord Sainatha, the great preceptor, who is the personification of Truth, Awareness and Bliss. He is the great cause for the creation, sustenance and dissolution of the universe. He has taken the human form to fulfill the aspirations of His devotees. 


2. I salute Lord Sainatha, the great preceptor, who is the adorable sun destroying the darkness of birth and death. He cannot be known through mind and words. He is meditated upon by the sages. He is omnipresent in the world. He is pure and devoid of attributes. 

3. I salute Lord Sainatha, the great preceptor, who has manifested Himself in this Kali Yuga to uplift the devotees who are troubled being drowned in the ocean of birth and death, and who have restored to His Lotus Feet, and who are devoted to Him. 


4. I salute Lord Sainatha, the great preceptor, who resides at the base of the neem tree and spreads nectarine joy and who makes that bitter and disliked tree dearer than the wish-fulfilling tree (Kalpavruksha). 

5. I salute Lord Sainatha, the great preceptor, who grants worldly affluence and also liberation from bondage to those who worship and serve Him under that tree seeking His Divine presence. 

6. I salute Lord Sainatha, the great preceptor, whose matchless glory founded on His Divine prowess glows with Leelas (Divine sport) which are unheard of and beyond rational comprehension. He is completely devoid of any sense of ego and exudes infinite inner joy.

7. I salute Lord Sainatha, the great preceptor, having the most charming and delightful form. His Divine shelter is the resting place that removes the tiresomeness of all good people who adore Him with devotion. He grants joy, auspiciousness and protection to His devotees. 

8. I salute Lord Sainatha, the great preceptor, who is the very embodiment of the highest Divine principle ‘Brahman’ and who knows neither birth nor death. He has no beginning or end. He has descended to the earth by His Self-will as the very manifestation of Rama. O Lord, I am completely sanctified by your Divine glance.



The Glory of the Vamana Avatar and Its Inner Significance

Vamana with His parents - Aditi and Kashyapa

Lord Vamana and His Parents

Kashyapa and his two wives, Diti and Aditi, were the parents of Asuras (demons) and Devas (demigods). Indra, the king of Devas went to war with the king of the Asuras, as it was common practice in those days for one king to invade the kingdom of another to acquire additional territory. Mahabali vanquished Indra in the war and proceeded to annexe the territory of Indra and occupied his capital Amaravati. Kashyapa had gone to the Himalayas to do penance. Lamenting over the defeat of her son, Indra, Aditi was in great grief. When she was wailing, Kashyapa came to her. Instantly; he was able to recognise the cause of her grief by Divine insight, which he had acquired as a result of his penance. He consoled his wife Aditi saying that nothing happens in the world without God’s will and people should go on doing their duties. He asked her to pray to Lord Narayana and taught her a Vrata (ritual) to be followed strictly, known as Payovrata (milk ritual). It has to be observed from the twelfth day of the bright half of Karteeka (Shuklapaksha Dwadashi). She observed the Vrata as prescribed. A devotee’s sincere prayer will never go waste. Since she performed the Vrata with a pious heart, Narayana appeared before her and blessed her that He would Himself take birth in her womb and help Indra. Aditi was very happy and true to the word of the Lord, she gave birth to a son of uncommon effulgence on the twelfth day of the bright half of the month of Bhadrapada. That child was Vamana Murthi. Even as a child He demonstrated His Divine power by doing marvellous deeds.

Mahabali - The King of the Demons

Mahabali was performing an Ashwamedha Yajna (horse sacrifice). He had previously performed a hundred such Yajnas. He declared that he would give anything that anyone sought from him during this Yajna. Vamana came to the Yagashala. As He was approaching them, the sages assembled there perceived the extraordinary effulgent form of the young lad. Mahabali went forth to receive the Brahmana boy with all traditional honours and gave him and eminent seat befitting the status of a holy person. Bali told him: “Master, it is my good fortune that You have chosen to honour me with Your presence. Whatever You desire, I am here ready to fulfil the same”. Vamana smiled and said: “You need not give Me anything very great. It is enough if you give Me that extent of land covered by three foot-steps of Mine”.

Lord Vamana at the Yagashala of King Mahabali

On hearing him, Bali’s preceptor, Shukracharya, who could have vision of the future, told Bali that the one who had come to seek a gift from Bali was not an ordinary Brahmana boy but Lord Narayana Himself who had assumed this form. He advised Bali not to promise the lad anything. But Bali was a king who would never go back on his word and told his Guru that he would never break his promise. He was determined to give Vamana whatever he wanted since breaking one’s word was a sin and he had to keep his pledge. Shukracharya insisted that he should not fulfil the demand of Vamana as He had come to deprive Bali of all his possessions. He said Vamana was not really in need of anything as everything was in His hands.

Bali, however, determined to honour the word given to Vamana, begged pardon of his Guru for disregarding his advice. Earlier, while Bali was embarking on the war with Indra, he had prostrated at the feet of his preceptor, Shukracharya, and on his advice he performed the Vishvajit Yajna from which he secured very powerful weapons. It was only because of Shukracharya’s help that he was able to conquer Indra. On this occasion, Bali was not prepared to heed the advice of the same preceptor. Shukracharya cursed Bali, saying: “As you have not heeded your Guru’s words you will be reduced to ashes”. Bali was firm and replied, “I am prepared to face any consequence, but will not go back on my word”.

So saying, he told Vamana to measure the three feet of land as desired by Him. All attempts of Shukracharya to dissuade Bali from offering the land desired by Vamana proved futile. Bali told his Guru: “Prana (life) and Mana (honour) are the two eyes of a person. Even if life goes, honour should be protected. Granting that the person that has come now is the Lord Himself, I should be the most fortunate one as the Lord who gives everything to mankind, is seeking something from me”.


INNER SIGNIFICANCE OF THE VAMANA AVATAR

Bali wanted to perform a great Yaga (sacrifice) called Vishwajit Vishwam (means the totality of Pancha Bhootas (five elements), Pancha Indriyas (five senses) and Pancha Koshas (five regions or sheaths) of the human body). It is the victory over such a Vishwam which the word Vishwajit symbolizes.

Indra is so called because he is ruler of the Indriyas (senses), and the ruler of the Indriyas in man is the Manas (mind). The nature of the interplay of Indriyas is such that it is possible to gain as well as to lose through it. Indra wanted to rule heaven, but Bali wanted nothing of the sort. Indra used to propitiate and beg Vishnu in order to achieve what he desired, but Vishnu Himself descended in the form of Vamana to beg from Bali. Thus Bali proved himself to be far superior to Indra.

Vamana belonged to the famous Siddhashram which was founded by Kashyapa (representing Purusha or man) and Aditi (representing the feminine Prakriti or Nature). It is through the union of this Purusha and Prakriti that the progeny known as Siddhi (in the form of Vatu), the embodiment of Vishnu Tatwa, was born. The Siddhashram was located on the banks of a sacred river called Pavitra, which represents life. Siddhi will always be found on the banks of flowing life whenever the Bhava Shuddhi (purity of mind) and Chitta Shuddhi (purity of heart) predominate in man. It is due to the fact that all Sankalpas (resolutions) could be realised at this sacred Ashram that it has come to be known as Siddhashram. Vishwamitra, after the successful completion of his Yaga with the help of Rama and Lakshmana, brought them to reside at this Ashram for some time. It was at this Ashram, too, that Bali attained Moksha (liberation).

The spreading of Vishnu Tatwam (nature of Vishnu) is known as Trivikrama Tatwam (nature of Vishnu expanding to the three worlds). The aspect of Trivikrama Tatwam is represented by the Gayatri Mantra: ‘Bhur Bhuvaha Suvaha’. The Bhu Loka, Bhuvar Loka and Suvar Loka constitute the Trivikrama Tatwam. It is wrong to conceive of these three Lokas (worlds) as existing one on top of the other and thus capable of being reached by climbing a ladder, as it were! In fact the three Lokas are intertwined with each other and one exists within the other.

The real meaning of this kind of geometrical configuration of the three Lokas is that the Pancha Indriya, Pancha Bhootas and Pancha Koshas (five senses, elements and sheaths) aspects of man’s Deha (body), is Bhu Loka; the aspect of Prana Shakti or Manas Tatwam is Bhuvar Loka; and the microscopic state of Aanandam (bliss) represents Suvar Loka. So it can be said that the three worlds, Bhu Loka, Bhuvar Loka and Suvar Loka, are nothing but the Deha Tatwa, Manas Tatwa and Ananda Tatwa (essential nature of body, mind and bliss) respectively and the totality of these three represents the Trivikrama Tatwa.

Again, these three aspects of Trivikrama Tatwa can be understood in terms of the three states of an individual, viz., the one you think you are, the one others think you are and the one you really are. Hence only by proper Sadhana can one transcend from Bhu Loka through Bhuvar Loka to Suvar Loka. The attainment of Suvar Loka is known as Moksha (liberation), and it represents the stage of complete mergence with the Lord. Since it is a state where the aspect of Moha (attachment) is made to disintegrate, it is known as Moksha (Moha+Kshyaam = Mokshyam).

Source: Vamana, Chapter 2, Sai Vani: Avatar on Avatar Purushas
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