Sri Sathya Sai explains the inner significance of Deepavali - the Festival of Lights

Sri Sathya Sai celebrating Deepavali with students at Prasanthi Nilayam

Although man has come from Madhava (God), he is enveloped in a Bhrama (delusion) which obscures the Brahma (Divinity) within him. So long as one is in the grip of this delusion one cannot understand God. Because of this delusion one gets attached to the body and develops limitless desires. This leads to the growth of the Asura (demonic) nature in him. 

In the word ‘Nara’ meaning man, ‘Na’ means ‘no’ and ‘ra’ means ‘destruction’. So, the term ‘Nara’ describes man as one without destruction (that is, one who is eternal). When the letter ‘Ka’ is added to ‘Nara’ it becomes ‘Naraka’, hell, which is the opposite of heaven. When one descends to the demonic level, he forgets divinity and follows the path to hell. The Divine is realised by pursuing the spiritual path (the Atmic path).

According to the Puranic story, Narakaasura is said to have been destroyed on this day of Deepavali (Naraka Chathurdashi). Narakaasura was a demon filled with attachment to bodily pleasures. He was full of bad qualities like lust, anger and greed. He was a terror to women and perpetrated many evil deeds, inviting his own destruction at the hands of a woman, Satyabhama, the consort of Sri Krishna. It is worthy of note that the Lord gave this opportunity to Satyabhama only after subjecting her to a cleansing process to rid her of her pride and jealousy as revealed in the Tulabhaaram episode, where Satyabhama was advised by Narada to make a gift of Krishna to him and win Him back by offering an equivalent weight of gold and jewellery. When Satyabhama offered all the valuables she possessed, it had no effect. Ultimately a Tulsi leaf offered by Rukmini with a prayer to Krishna tilted the balance. Thereby Satyabhama was cured of her pride and jealousy.

An artist's impression of the war between Krishna-Satyabhama and Narakaasura

Apart from this Puranic version, there is a cosmic explanation for the observance of Deepavali. Naraka was a planet moving in orbit with the moon around the earth. Once it appeared to be heading towards the earth. People prayed to Lord Krishna to avert the impending catastrophe. The Lord had to take action to destroy this planet and save the world from disaster. From that day, Deepavali was being observed as a joyous day of deliverance from evil.

Source: Krishna, Chapter 6, Sai Vani: Avatar on Avatar Purushas

The Plane has landed: Who is the Pilot? - By Dr. Shailesh Srivastava


A decade and a half ago as I was browsing through a book in the Institute library, I came across a debate between an atheist and a theist. I couldn’t help but read it. Even as I was reading, I started feeling uneasy. I knew very well that there was no theoretical proof for the existence/non-existence of God. It was a matter of self-enquiry and experience. Such a debate would therefore not yield any fruitful results. In fact it would only lead to conflicting thoughts. “Need I read such a dialogue?” I wondered. Pricked curiosity, in guise, easily goaded my gullible self with justifications to continue reading. After all, I was very confident of my belief in God, and I just wanted to read what others felt. The author of this book was a famous Nobel laureate in Physics. So thinking, I continued reading, eyes glued to the pages, till the end. 

I had an uncomfortable feeling lingering inside even as I left the book. Though matters pertaining to the spirit are beyond logic and rationale, the rational self in me had always supported the spiritual. In fact that was one of my strengths. In this case the atheist’s arguments, though born out of sheer lack of total knowledge, did seem logical. My innocent theistic wisdom, which was born more out of simple faith and some personal experiences, felt a sudden lack of support from the ‘logical me’! 

Deep inside I knew that ‘He exists’, ‘He Listens’, ‘He helps’. How was I to convince my logical self, which would not accept anything without a mathematical proof or induction?

I prayed to Swami to pardon me for unnecessarily reading the book. “Swami, tell me something nice so that I feel comfortable,” I prayed. Well, as I had done on many previous occasions, I went up to the ‘spirituality’ section of the library and randomly picked up some volume of ‘Sathya Sai Speaks’. As I opened the book after praying, the contents literally awakened me, yet again, into the tangible reality of His existence and His compassion. The page had the beginning a discourse and the very first sentence said something like this: “Why do you worry about arguments between atheists and theists?” Swami then went on to plain the same in many different ways. Such arguments, He explained, are as foolish as the argument between two men standing on the ground, debating on the presence of the pilot in the airplane flying high above them. 

Swami said that there were only two ways to verify the presence of the pilot. One is to go up into the plane and see, and the other is that the plane should come down, so that you can look inside and verify! I was overwhelmed by this most beautiful analogy. While the former represented the path of Karma and Jnana, the latter symbolised the path of Bhakti. Swami further explained the plight of most atheists with another analogy. Think of a non-believer going on a boat in the middle of a lake. The man keeps arguing with the boatman, about the existence of God. 

Suddenly the boatman catches hold of his head and immerses it deep into the water, refusing to let go. It is at that moment of intense suffering, moments of agony and pain coupled with the urge to be freed, the urge to live, that even the most rock hearted atheist turns to God. Man’s adversities are God’s opportunities it is said. Very true indeed! The only thing is that God uses even these opportunities for our progress, for our ultimate good. There is absolutely no trace of selfishness in His motives. The belief in God, naturally leads us to the love for God and fear of sin. That brings morality into the society and naturally peace and harmony in the world. 

Reading His words, I felt the presence of His unseen hand, and the light of His love, more than ever before. I had a glimpse of the truth behind the transient. There was no logical explanation for this simple experience. There is someone who is aware of our innermost feelings, someone who cares, someone who rushes to our rescue when we need it the most. I offered my gratitude to Him for being so kind. He had not only reaffirmed my faith, but also filled me with His love. I had not prayed to the formless Truth. I had directed my prayers to the God, whom I had seen and loved, in whose powers I had full faith - Our Swami. 

Sri Sathya Sai Speaks

The discourses that He has been most painstakingly giving over the last six decades are not just simple words. They contain the panacea for all ills. Nay! He has even decided, when and where and who, will be guided by each of those seemingly simple, and sometimes seemingly out of context words. That is because they are meant for people from all walks of life, people at different levels of spiritual evolution, for people in the future and all times to come. They are verily the guiding forces that are shaping the destiny of the cosmos. 

It is not just His words. Sincere and deep introspection into any one aspect of Bhagavan’s life can reveal the same truth to us. For a moment, consider the number of foreigners who come to India just to see Bhagavan. What drives them? Till today, Bhagavan has not gone to any other country except East Africa, that too in 1968! Bhagavan has appointed no special messengers for inviting people! None are invited. Yet, many foreigners save all their money just to make one trip to Prasanthi Nilayam. It is possible only because Bhagavan’s glory is being experienced in all countries. Indeed, when man is drowned neck deep into the troubled waters of material misfortunes, and when he can bear it no more, the call for help from deep within does arise. Unknown to others, there is someone who has been answering these S.O.S calls, and leading people out of troubled waters into green pastures, showing them a higher life, a life of love, service and sacrifice, a life of fulfilment- a life Divine. The following experience may illustrate this point. 


Dr. Shailesh Srivastava with Sri Sathya Sai at Brindavan

Almost 23 years ago when I was still a fresher in the Brindavan hostel, the then Warden had this to narrate after he returned from his visit to Europe. While in Greece, they were invited for dinner by one of the Vice Admirals of the Greek navy, who had become a devotee of Bhagavan. Having toured all over Europe and seen the glitter and the glamour, Sri Sreenivas asked them a simple question. “Why exactly did you all come to Bhagavan? Why all the way to far off India?” In fact, people appeared so prosperous that they do not seem to lack anything. How did they feel the need for God? 

The wife of the Vice Admiral narrated her story in answer to the query. Earlier in her life she had two children and both died at a tender age. Later she had two more children and brought them up with great care and love. However, when they came of age, both went away to USA deserting their parents. The mother was naturally heart broken. She could take it no longer. One day out of sheer frustration and desperation she went to the church and broke down in front of Jesus. She swore that if she did not receive some news from her children by the next morning, she would end her life right in front of him in the church. That fateful night, she had a dream in which she saw a man dressed in an orange robe, beckoning her to come to Him. So charming and enchanting was the smile on His face that she lost herself and completely forgot about her problems, drawn as it were by some magnetic power. 


When she woke up the next morning, all she wanted to do was to find out who that Divine figure was. She totally forgot what she had decided the previous day. In her search, she soon came across the book, ‘Sai Baba - the Holy Man and the Psychiatrist’, in a bookstore. She immediately recognised the photo on the cover page. The next thing she did was to book a ticket to India. The rest of the story is obvious, for when the call comes, one is drawn to Him, in spite of all odds. Swami called them for an interview and explained to them the reason for the misfortunes in their life. He gave them solace and comfort and showed them a new way of life - a life Divine. 

That was just a sample out of the millions of miracles of transformation that Bhagavan has brought about. A simple walk through the Sri Sathya Sai Books and Publications, will show us that He has demonstrated every possible facet of God’s power to someone or the other, at some time or the other. Indeed for the last eighty years, Bhagavan Sri Sathya Sai Baba has affected the lives of so many, in so many different ways, all over the world, that it would be impossible to imagine what might have taken place had He not come in flesh and blood. Verily, God is living in our midst. Mankind shall remain ever grateful for this merciful act of God. The plane has indeed landed and the pilot can indeed be known. But how can a pilot’s credentials be proved true, unless we see him in the cockpit! For that we need to go INSIDE! The moment we visualise Him in the cockpit of our heart, and see Him guiding our path, He will make our spirits soar higher and higher till one day we realise our identity with Him. Yes, indeed the seemingly eternal debate between the atheist and the theist shall also find its end. That is when we realise that we ourselves are the enigmatic pilots. We ourselves are the Truth, the God that we were struggling to discover or deny. 


- Dr. Shailesh Srivastava
Student (1984-1989); Currently, Assistant Professor,
 Department of Physics
Sri Sathya Sai Institute of Higher Learning, Prasanthi Nilayam Campus;
Coordinator, Prasanthi Mandir Bhajan Group



The Goals of Human Life and their connection with Business - Part 1

The pursuit of money as an end in itself is making people greedy and commercial-minded. For instance, many farmers are switching over to cash crops to earn more money. However, this is not the kind of management we should have. We should be concerned with ‘Man Management.’ The proper study of mankind is man. Man should learn to be pure in thought, word and deed. This is the highest virtue. We do not require slogan-makers, platform speakers and ‘sensational’ journalists. What we need today are leaders with integrity and character. Therefore, the aim of Business Schools should be to produce such leaders. The courses and programmes offered in Indian Business Schools should be based on Indian culture and values.[i] Along with other courses in remaining functions of management such as production, marketing, finance, human resources, etc., we should have a course in ‘Indian Ethos and Values’. We should focus on meeting the basic needs of our country. Our programmes should be in accordance with our resources that factor-in our constraints and limitations in achieving such pre-determined goals. We have also to integrate morality with spirituality, in business and other spheres of societal pursuits.


GOALS OF HUMAN LIFE


It has been observed that Dharma, Artha, Kama and Moksha are the goals of man. They are called Chatur Vidha Purusharthas [ii] (four-fold goals of human beings). At any time, in any nation, or under any circumstances, these are equally applicable for every person. Treatises have been created for each one of the four fold goals of humans. Manu’s treatise on Dharma is known as ‘Dharma Shastra’; Kautilya’s exposition on Artha is known as ‘Artha Shastra’; Vatsyayana’s work on Kama is known as ‘Kama Sutra’; and Vyasa’s aphorisms on Moksha are known as ‘Brahma Sutras’.[iii]

Goals of Human Life
Dharma Shastra

The Dharma Shastra (codes of Dharma), were first expounded and codified by Manu who is revered by Hindus as the ancestor of the whole mankind. People are ideally expected to follow the principles of Dharma as laid down in the Dharma Shastra. The present Dharma Shastra (moral code) is a combination of Bhrigusmriti and Manusmriti. It lays down laws in relation to individuals, family, society and nation. There are two types of Dharma: Atma Dharma (nature of one’s own Self or moral code of the Self) and Samaja Dharma (moral code of the society). The former pertaining to the nature of spirit is permanent and changeless. The latter relating to the society modifies in accordance with the time and place.

Artha Shastra  

Artha Shastra is a comprehensive treatise on different disciplines such as economics, administration, ethics, diplomacy, etc. It deals with matters concerning how to earn wealth, spend money, enjoy with money and to expend wealth. The author of this great work was Chanakya. He was from Bihar (a state in India) and was also called by other names - Kautilya and Vishnu Gupta. Vishnu Gupta was the name given to him by his parents. As he was born in the Gotra (lineage) of Kautil, he was called Kautilya. He also had ‘Kutila-Chitta’, a manipulative mind and one having a shrewd way of dealing with each problem. This also caused him to be called ‘Kautilya’. As he was born in the village Chanak, he was also called by the name ‘Chanakya’. In the olden days, there was a tradition of attaching the name of the village where one was born as prefix or suffix to one’s own given name, which is known as surname. Therefore, Chanakya got this name as he was born in that village.
Share of Personal Expenditure
Artha Shastra suggests a tax of 4% on agricultural produce worth and 6% on equivalent business income. These work out to be below the existing tax rates. Artha Shastra strongly disapproves government’s excessive concentration on the cities and possible neglect of rural areas. Government must never spend all the money it collects by way of taxes. Kautilya maintained that some part of the income should be saved to provide for exigencies. He was not in favour of the practice of debt financing. Similarly, householders must not spend in excess of their incomes. The golden formula is 25% of income to be spent on personal needs, 25% given away in charity, 25% for public and social causes and 25% to be saved for future needs and exigencies (natural calamities, disasters, etc.), old age etc. The endeavour should be towards self-sufficiency. Businesspersons must be devoted to their business even though profits are low. These days, people buy and sell shares to make personal gains which works against the interests of companies and the nation. Government must maintain a buffer stock of food grains, which would be useful during downturn times. Value of human beings is superior to any amount of wealth.

Notes:


[i] This observation/suggestion is contextual and it also would mean that the courses in management in other societies should factor in their respective cultures which make them more relevant to their needs.

[ii] In conjunction with Ashram Vyavastha, the Chatur Vidha Purusharthas are Dharma (righteousness), Artha (wealth), Kama (desires) and Moksha (liberation). Ashram Vyavastha comprises of four divisions of human life on earth: Brahmacharya (celibate stage), Grihastha (householder stage), Vanaprastha (forest-dwelling stage) and Sanyasa (renunciant stage). In Brahmacharya, during the learning stage, the individual gets acquainted with all the four Purusharthas intellectually/academically at the Gurukula. During householder stage, one would find the scope to put into practice in daily life the first three: Dharma, Artha and Kama, i.e. pursuing Artha and Kama in accordance with Dharma, and keeping the goal of Moksha as the undercurrent. During Vanaprastha stage (preparatory stage for final renunciation); one would focus on Dharma keeping at the back of mind Moksha as the ultimate goal. Once one retires from the world and gives up all responsibilities one would devote all time only for Moksha (liberation/Self-realisation).

[iii] Manu was the author of Manusmriti, which is also known as ‘Manu Dharma Shastra’ - the moral code or Law. In various Indian traditions, Manu is a title accorded to the progenitor of mankind, and also the very first king to rule this earth, who saved mankind from the universal flood. He was absolutely honest, which is why he was initially known as ‘Satyavrata’ (one with the vow of Truth).
Chanakya was an adviser of the first Mauryan Emperor Chandragupta (c. 340–293 BCE), and was the chief architect of his rise to power. Kautilya and Vishnugupta were his other names. Chanakya has been considered as the pioneer of the field of economics and political science. In the Western world, he has been referred to as the Indian Machiavelli, although Chanakya’s works predate Machiavelli’s by about 1,800 years. Chanakya was a teacher in Takshashila, an ancient centre of learning, and was responsible for the creation of the Mauryan Empire, the first of its kind on the Indian subcontinent.
Vatsyayana is the name of a Hindu philosopher in the Vedic tradition, who is believed to have lived during time of the Gupta Empire (4th to 6th centuries AD) in India. At the close of the Kama Sutra, this is what he writes about himself, ‘After reading and considering the works of Babhravya and other ancient authors, and thinking over the meaning of the rules given by them, this treatise was composed, according to the precepts of the Holy Writ, for the benefit of the world, by Vatsyayana, while leading the life of a religious student at Benares, and wholly engaged in the contemplation of the Deity. This work is not to be used merely as an instrument for satisfying our desires. A person acquainted with the true principles of this science, who preserves his Dharma (virtue or religious merit), his Artha (worldly wealth) and his Kama (pleasure or sensual gratification), and who has regard for the customs of the people, is sure to obtain the mastery over his senses. In short, an intelligent and knowing person attending to Dharma and Artha and also to Kama, without becoming the slave of his passions, will obtain success in everything that he may do.’
Vyasa is a central and revered figure in the majority of Indian traditions. He is also sometimes called Veda Vyasa (the one who compiled the Vedas) or Krishna Dwaipayana (referring to his complexion and birthplace). He is the author as well as a character in the Indian epic Mahabharata and is considered to be the scribe of both the Vedas, and the supplementary texts such as the Puranas. The festival of Guru Pournima, is dedicated to him, and is also known as Vyasa Pournima, as it is the day, which is believed to be his birthday and also the day he divided the Vedas.


A Deepavali with Sri Sathya Sai at Prasanthi Nilayam…

Thursday, October 26, 2000


Deepavali was celebrated at Prashanti Nilayam on this day. Bhagavan gave His morning Darshan in Sai Kulwant Hall. He went around the hall to shower His blessings.The Institute students sang songs in adoration of Bhagavan.

Sri Sathya Sai watching the display of fireworks before His residence at the Poornachandra Auditorium

Bhagavan came outside His residence at 5.55 pm, that evening. He then symbolically pressed the remote control button arranged by the students, to fire the row of crackers hanging on a wire. This was followed by a display of fireworks by the students. This half an hour delightful show which was held in front of Bhagavan’s Residence, concluded with Mangala Arati.

Source: Sri Sathya Sai Digvijayam – Part 2 (1986 – 2005)

Our Heart seeks You always... Pyaar Mein Tere Dil...




Pyaar Mein Tere Dil Humaare Chaahe Tujhe Hardam (2)
Jeena Nahi Hai Tere Bin Kahi Dekhaa Tujhe To Pyaar Ko Janaa Sahi (2)
Jeevan Ki Manzil Tumhi Ho Sai Chaahen Tujhe Hardam
(Pyaar Mein Tere Dil….)
Shyam Savere Naam Le Tere Tu Mere Saason Ke Sangam (2)
Dilki Dhadkan Tumhi Ho Sai Saare Sapne Tumhi Ho (2)
Yeh Humaare Man Ke Taraane Maange Tujhko Sadaa
(Pyaar Mein Tere Dil…)

Can I do whatever I want?

Human life has all the faculties and the powers of the five elements, the five life sheaths and the five senses. Right from dawn to dusk, right from the time we get up till we go to bed, there are many things that give us happiness. You get, in this world, whatever you want. God has gifted man everything, from mud to diamonds, so that man would be happy. He gave man all sorts of conveniences and comforts. God gave us independence of all sorts. He gave us the whole creation. In this apparent world you can enjoy everything beyond limits. You can act as per your likes and dislikes, whims and fancies. Everything is God’s creation. The Creator created this creation and gave it for all – from an ant to Brahman. Nothing needs to wait for God’s command. This is the law of nature. You can proceed in the way you like, with the temperament that suits you and derive happiness from everything. But God has made one stipulation-regulation. You can enjoy everything whether good or bad, sacred or unsacred, but you are bound to face the consequences of your actions. Knowing that man has to face the consequences of his actions, he should decide the path that he wants to tread and the actions he wants to undertake.



As is the seed so is the fruit, as is the action so is the reward.
Don’t imagine that you will be able to achieve that, and don’t tire yourself imagining like that. 
You are here because of the fact that you have sown the seeds in the past and you will reap according to the seeds that you have sown. 
Is it possible to reap another fruit while the seed sown was altogether different? 
Whatever you may do, everything will be counted one after another, without dropping anything either good or bad, God will send you to this earth with a heavy necklace – a necklace with beads of your past actions.


God never commands man to do this or that.

The decision is left to man. You have to decide what is good and what is not. 
You sow poisonous seeds but expect sweet fruits out of it and ultimately you blame God, for you cannot eat the bitter fruits.
But can you blame God? No.
He gave you full independence that you can enjoy.
However, in that state of independence, you should be able to judge what is permanent and what is transient.

At the time when we are born, no necklace is seen, not even a necklace of pearls, nor there is a gold chain either.
The chain of diamonds is not shining there, there is nothing like precious stones.
However there is one necklace round our neck,
The necklace with the beads of our past actions.

God, therefore, will never object. Go on as you like, either with good or bad, but remember that the regulation is that you are bound to face the consequences of your actions. Those who know this truth and conduct themselves in accordance will be totally blissful. In all aspects of our lives, in all fields of work, whether moral, righteous or spiritual, we should examine what is transient and what is permanent and then start acting. 

If you deceive a friend, you will be deceived by another. You will get the same respect from your younger brother which you give to your elder brother. Yad Bhavam Tad Bhavati, which means we must necessarily face the consequences of our actions. Therefore, think well before proceeding in the wrong direction. God never says no to anything. But think of the consequences of your actions. Then you will never proceed in the wrong direction. You will sanctify your time by entertaining good actions. 


I See... I Hear... I Know... Everything - By Arvind Yadavalli

It was Vijayadashami day in the year 1992. The sun rose over the momentous day in my life. It was the day on which Swami promised to grant an interview to my mother and me. I sat in the first row, my heart throbbing in anticipation. The orange robed effulgence had not yet emerged from the sanctum and so I allowed my thoughts to wander through various events that had culminated on this day.



The way the Lord had assented to bless us with this interview had been the most humorous. The conversation that had preceded the blessing is worth a mention. I was almost leaning on Him (on my knees) as He stood on the upper portico of the Prasanthi Mandir. I raised my head and whispered into His ear, “Swami, will You grant an interview if I call my mother?” Immediately, He drew back, transfixed me with a glare and said, “Is that a guarantee?” I was taken aback, but, observing a mischievous look in His eyes remarked, “No! Swami! Not at all... I will call her only if You wish!” By now the conversation was loud enough, and all the boys around were silent. He looked at me with His dark fathomless eyes. “Please Swami!” I whispered as a child would. “Very well... Call her. Tell her to be here the day after tomorrow.” He said as He turned away. The twinkle had disappeared and in its place the power of one beyond all, held me in His magical spell. He turned away but not quite so, for in a quick movement. He looked at me again. He was smiling at me.

The same evening I rang up my mother and called her the day after. She came and here I was waiting in anticipation. My thoughts were interrupted by the ‘click’ of the interview room door handle. It opened and Swami glided forth. He said, “Hmm! Call her... Where is she?” I sprang to my feet, my eyes already searching. In a few minutes time, mother, I and a group from the Super Specialty hospital were inside the room, where thousands of devotees crave to be. Inside, His presence was so awe inspiring. He read my life like an open book that left me in a whirl. I was still dazed when we came out. His love was so over powering that I felt nothing else was needed but to just listen and obey Him.

Arvind with his Divine mother and his physical mother in the interview room at Prasanthi Nilayam

The same evening, I was again seated in a vantage position, with a long letter of gratitude in my folded palms. I knew that Swami was to deliver His Divine message that day and I was also aware that He rarely accepts letters on such occasions. Yet I tried and gave Him my brightest smile as He approached. But with the same charming smile He bade me to be still. It was a wonderful discourse. Once again, He blessed me with a loving glance as He retired for the day.

Next day, during Darshan, He emerged with His majestic smile enchanting one and all. All around me hands stretched out offering prayers and letters to Him. He accepted all of them. He stretched out His hand all the way to the second row towards me and beckoned for my letter. Automatically my hand went to my pocket and to my surprise and dismay it was empty. I had forgotten to bring the letter. Swami held His outstretched hand for a few seconds and moved on. Within, I was cursing myself: “How could I forget the letter? Bhagavan had stretched His hand for it. Oh! What a blunder... I must apologize. I must write an apology and also offer my gratitude.” These thoughts stood foremost in my mind and I could not enjoy Darshan that morning. Bhagavan entered the interview room and the doors closed behind Him. I began to write my letter. It ran for two long pages.

Seated in the Bhajan hall, I awaited the end of the interview. It was almost certain, in those days, that Bhagavan would enter the Bhajan hall on Sundays. As anticipated, Bhagavan came in ever so slowly stopping every two steps speaking to someone. The letter rose in my folded palms. Bhagavan acted as if He was about to take it, then slowly crossed His hands behind His back and benevolently looked at me.

What followed left me all the more convinced that He is God and nothing less. He spoke about the contents of my letter word by word. He spoke out my thoughts, the exact thoughts that had passed through my mind when I had chided myself, the exact feeling of remorse which had taken word on the lips of my heart - everything so perfectly - so true that those few minutes left my eyes misty and brimming with tears.


For a few seconds He looked into my eyes. I was kneeling and staring. He bent slightly and then said, “I see everything, I hear everything, I know everything.” I swallowed hard and whispered, “Yes Swami!” He lovingly patted me on the head, took the letter which was now moist, with tears.


At His Master's Lotus Feet

Those words are lamp posts to my path of Sadhana. He is always there and I have the assurance. 

The wait is fruitful, if pure,
Tears that adorn the veil of sorrow,
Pain that adds depth to gloom,
All dispelled in just one glance.
One word of Love and Response
Lord my Gratitude to Thee.
For I have Your words to guide me! 

- Y. Arvind
Alumnus, Department of Management Studies
Sri Sathya Sai Institute of Higher Learning
Formerly, Senior Manager - Public Relations, 
Sri Sathya Sai Institute of Higher Medical Sciences, Bangalore
Currently, Programme Manager, Reliance Foundation, Navi Mumbai


Source: Sai Nandana 1995 (70th Birthday Offering)

"MAD for You, Swami..."

October 29, 1998

Student : Swami, Poornachandra session Ke Liye Bula Deejiye (Swami, please call us for Poornachandra session.)

Swami : Bula Deejiye, Bula Deejiye. Do you know how much work is going on in Poornachandra? They are stitching and embroidering the gowns for the convocation.

Student : Swami, can we also help in stitching.

Swami : If you help, there will be no convocation! Embroidering work is going on. (To another student) Emi Ra? (What is the problem?)

Student : Swami, I want to leave the world and come with You.

Swami : Where?

Student : Everywhere.

Swami : Not everywhere. Anywhere. (To another student) Where are you from?

Student : Machilipatnam.

Swami : (To the other students) What is the meaning of Machilipatnam? It is also called Bandar because there are many monkeys. 
(To the student) What is your father doing?

Student : Swami, he is running a hotel.

Swami : He left the hotel and he is working in the canteen here.

Student : He has given it for lease.

Swami : Good. He can rely on whatever comes and be relaxed.

Student : Swami, he left it to do service here.
Swami : What are you studying?

Student : Swami, B.A.

Swami : What is BA plus D?

Student : (Hesitantly) BAD. (Swami smiled)

Swami : (To another student) What are you studying?

Student : M.A, Swami.

Swami : MA plus D is…?

Student : MAD for You, Swami.

Swami : Your mother is a doctor. Is it not?

Student : Yes, Swami.
Swami : She can cure you. Which subject in M.A.?

Student : MA English, Swami.

Swami : After MA do PhD. Many boys are doing research in English…


The Five Life Breaths of Business: Sri Sathya Sai Perspective

People usually believe that production, business and management are lifeless. They suppose that these are concerned with material things. But whatever activity man engages, some life forces are involved. There are five life forces (also referred to as life breaths) in humans – Praana, Apaana, Vyaana, Udaana and Samaana. If there is any deficiency in any one of them, human life suffers. Similarly, business also has five life forces. If there is defect in any one of these, business will suffer. In the first place, goods should be produced. They have to be gathered, stored and marketed later through agents. Finally, the whole process has to be coordinated properly, for which one has to develop the necessary skills for direction. Therefore, the five life-breaths of business are Production, Collection, Protection, Connection and Direction.

FIVE LIFE-BREATHS OF BUSINESS

If any one of the five life-breaths of business is not in proper condition, the concerned business may have to face many problems. Again, all the five are equally important and iniquitous emphasis on any one or only few of them would cause imbalance in the business and make it unsuccessful. So, if one concentrates exclusively on production, collection and protection of goods alone, it will be of no use since the commodities are not related to the market. For a train, the engine is in the front and the guard, at the rear. For business, production is the engine and direction is the guard, and in between are the other three life-breaths.
These are the crucial factors for success in management. These five life-breaths of business have to be in harmony with the ‘Nature of the Nation’. Business has to be conducted in accordance with nature, traditions and ethos of the nation concerned (these three elements put together can be referred to as culture). Today, business is conducted on a global scale. Machinery is imported from various countries and for subsequent uninterrupted operation even spares and components have to be imported. Management is no longer limited to certain geographical boundaries of a given state. As business has become global, management should have a global mind-set with a cross-cultural orientation.
An injector connects the carburetor to the petrol tank. In India, it costs less, but if imported from America, it costs more. Earlier in India, even such small parts like injector were not made indigenously. Even today, there are many such examples. In India, Maruti cars are made.[i] But it is reported that most of its parts are imported and the final product is assembled in India. The horns for that car are imported from Japan. However, such horns have a short life in India because they are produced for Japanese conditions. In Japan, it may not be necessary to use the horn frequently, but in India, it has to be used frequently and so it may wear out quickly. (Maruti is cited here only as an example to emphasise that businesses should be conducted keeping in mind the local conditions and the national ethos. Further, the observation is contextual and was made during a Discourse in the late 1980s when India was not yet a liberalised economy.). 
Global business has many challenges. Does not importing one component from one country and yet another from another country result in many complexities? This may not be a proper approach from the standpoint of overall growth of an organisation. Ideally, when a product is made, all its components must also be made in that nation. Only this can lead to better understanding of the local needs resulting in better products. Would it not be dangerous in case of car driving, if one person controls the steering and another the accelerator? Yet, in today’s business in a similar manner, control (acceleration) is in one’s hand and driving (steering wheel) is in another’s hand! It is important that one knows all the aspects of the business and possess an inclusive vision of the business.

Note: 

[i] Maruti Suzuki (India) Limited is a publicly listed automaker in India. It is a leading four-wheeler automobile manufacturer in South Asia. Suzuki Motor Corporation of Japan holds a majority stake in the company. It was the first company in India to mass-produce and sell more than a million cars. It is largely credited for having brought in an automobile revolution to India. It is the market leader in India. On September 17, 2007, Maruti Udyog was renamed as Maruti Suzuki India Limited. The company's headquarters is in Gurgaon, near Delhi. Maruti Suzuki offers 10 models, ranging from the people’s car, Maruti 800, for less than INR 200,000 (US$ 5000) ex-showroom to the premium sedan SX4 and the luxury SUV – Grand Vitara.



The First Public Discourse by Sri Sathya Sai

Saturday, October 25, 1947

Sri Sathya Sai in Karur - 1947

Baba reached Karur on the night of 25th of October. There was such a large gathering that a Police force was called in to maintain order. Baba stayed in the house of Sri M.G.Rajagopal Chettiar during the visit.

On the 26th morning, Baba gave Darshan from the verandah in the first floor of the house He was staying at. A ten-foot high stage was erected for Baba to sit on and address the gathering. Noticing the inconvenience of the devotees He too joined them on the floor and then gave a speech about His childhood. This was the first known public Discourse by Baba. In Karur, Baba visited the houses of Sri Ramachandra Chettiar and Sri S.A.K. Ramamurthy Chettiar.



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