The Monkey and the Crocodile: Sri Sathya Sai tells a Story

Sri Sathya Sai Speaks
Accusing anybody amounts to sin. They are not ‘others’ but are Divine in the true sense. You think of them as others. No. God Himself is over there. Everyone is God. There are none like ‘others’ in this world. You must not criticise or hate anyone. In this world we receive help from everyone in one way or the other. You must express gratitude to all. 

Swami has told a small story based on this earlier. A crocodile was spending its time in a lake. Along the shore, there was a big tree. A monkey used to live on top of the tree. The monkey ate all these fruits on the tree and threw the remains down. The crocodile used to eat the leftover and felt elated. As time passed, the crocodile as well as the monkey both grew fat. They became very good friends. The crocodile once said, “Oh monkey! I am just enjoying the banquet given by you. You must thus visit our home one day and accept hospitality”. The monkey, however, was very intelligent. He became suspicious about the crocodile’s intentions. We just make fun of a monkey, but it is more intelligent than man also. That’s why Rama’s servant was Hanuman. The monkey accepted the crocodile’s invitation. He asked the crocodile, “How am I supposed to come to your house? I cannot get into the water and you cannot get out of the water”. The crocodile replied, “Friend I have a huge body. You can sit on it and I will take you to my home”. The monkey agreed and sat on the crocodile’s back. 



As they neared the other shore, the crocodile revealed the secret to the monkey. He said “Oh friend! My wife, from a very long time, wanted to eat your heart. So I got you here”. The monkey thought and said, “I will be delighted to make your wife happy. But why didn’t you tell this to me when we left? I hung my heart to a treetop, since I felt it may fall down while jumping from one tree to another. So let’s go back and collect it”. The crocodile was a brainless brawny creature. They both reached the shore. The monkey told the crocodile that it would go up and get its heart while the crocodile waited. Saying so it climbed up the tree in a jiffy. The monkey then said, “Oh crocodile! What a fool you are! How is it possible to keep anyone’s heart outside one’s body? Get lost. I don’t want friendship of such a creature. Why should I make friends with such a dumb creature? My friends should think of my happiness as well as my sorrows.” The crocodile is like the modern educated people. The moral of the story is that unlike the crocodile, you must be devoted to people around you and see the God in them and pay the tax of gratitude to God. 


“Is Swami and Mother Different?” – By Venkatesh Prasad

The greatest challenge for any Sai Student is to reconcile between the physical form of Swami and the Omnipresence of Swami. While there exists no difference between the two, it is a result of our own narrow mental definitions. There comes a stage in every student’s life when they need to go beyond these definitions and experience Swami’s Presence in each and every moment of their life. 



While I was a student at our Institute, Swami had blessed our family with a lot of personal attention and Love. Swami had visited our home and had lunch there on His way back from Kodaikanal to Ooty. My mother wanted me to express our gratitude and heartfelt thanks to Swami for all the Grace that He had showered on our family.  Accordingly, when I got an opportunity, I made bold to mention to Swami – “My mother would like me to express our gratitude for all that Swami is doing for our family”. Swami replied looking deep into my eyes “When you go home for holidays and your mother makes various delicacies do you say thanks to your mother?” My reply was “No Swami”. Swami asked “Is Swami and Mother different?” I quickly responded, “No Swami.” Thereafter Swami asked me to take Padnamaskar. One of the most beautiful truths learnt at the Lotus Feet: “Swami is our Mother”.

On another occasion, during evening Darshan, Swami asked me “How can you make everybody happy?” Swami continued “When we have numerous taps in the house, individual connections are not given to each tap. The overhead tank is filled and when the taps are opened – either in the kitchen, wash basin or anywhere else, the water flows out automatically. Similarly, if we make Swami happy, everybody else will be happy. So focus and put in your efforts to make Swami happy.” 


Sathya Sai with Students - Students of MBA Batch of 1990-1992

Swami had once agreed to Bless us all with individual photographs in Brindavan. Swami had given us a day’s notice and on the said day the students stood on either side of the Trayee Brindavan lawns. Swami chose an appropriate spot and got ready for the photograph session. The boys were standing in a line and they filed in one after another to ensure that no time was wasted while taking the individual snaps. At this point when there was a short break in the process due to changing of the camera roll, Swami remarked “You keep coming and going, but I am Permanent”- a statement that has been etched in my heart forever. 

One of the defining moments in my life took place when I was working in an Organisation almost 10 years back.  I was given independent charge of a loss-making unit in the group and was assigned the task of reviving the unit. I was also given a free hand to change any of the staff so as to achieve the stated objective of attaining profitability. The impression from the state of affairs as it existed then was that some of the staff might have colluded with the previous head. I was a bit anxious about the assignment but nevertheless with a firm prayer to Swami started my work. 

My involvement with the unit lasted for little more than 21/2 years but by then we had turned profitable, repaid all the outstanding loans to banks and had declared a dividend for the first time in two decades. To cap it all we had a very healthy bank balance. Throughout this phase, I did not change any of the staff or the workers. In fact, I placed all my faith in them and implemented all their suggestions. 

One of the key personnel I was involved with was an accountant who was more than 60 years old then. He had retired from service but I had asked him to continue in order to help me tide over the crisis. Also, while trying to retain him I just followed the principle of giving dignity and value for his experience. From the organisational point of view, I ensured that a second line was in place and also that his presence did not discourage the youngsters. Most importantly, the company did not lose out in any way by this arrangement. The end result was that this gentleman was seated in my desk one evening and made a statement that was most stunning, “Sir, Thank you very much. You have behaved in this way because you are a Baba Student”. In all those years I had never mentioned to any of the staff in the unit about my academic background or about Swami. I was dumbstruck and did not know how to respond .After his departure I closed my eyes and prayed to Swami and offered the words uttered by this elderly gentleman at His Lotus Feet. Swami’s words came to my mind, “Thousand eyes are watching you; Thousand ears are hearing your words”. 

I express my gratitude to Swami for having given me an opportunity to study in His Institute. I also pray to Swami to bless and guide me always and enable me to be a worthy instrument in His Divine Mission. 

I would like to end by quoting Swami’s words… 

The Greatest Adventure in Life is to Seek God
The Greatest Romance in life is to Love God
The Greatest Achievement in life is to Realise God.

- Venkatesh Prasad
Department (1990-1992), Department of Management Studies
Sri Sathya Sai Institute of Higher Learning
Prasanthi Nilayam Campus
Currently, Independent Financial Services Professional, Bengaluru


Trayee Sessions - Part 7

Monday, May 28, 2001


Sri Sathya Sai in Trayee Brindavan
(Photo taken on the May 28, 2001)

Swami came at 4.30 pm. Coming near the Jhoola, Swami smiled at a General, who came forward with a parcel.

General : For the band, we have selected and recorded a few Bhajans. The cassette has the music. The scores are laminated for the band boys to see and play. (The General showed the cassette and some music scores to Swami.)

Swami : Keep it inside. Sit down. (Swami then turned to a Prof. Radhaswamy, Associate Dean, School of Buisness Management at Swami’s University) When did you come?

Teacher : This morning, Swami.

Swami : How are the Ph.D. boys?

Teacher : Ok. I met them now.

Swami : (Smiling) Boys are good. Mind screw is loose. Did you come from Parthi or from your place.

Teacher : I came to Bangalore to days before, from Chennai.

Swami then gave a Discourse, the gist of the Divine Discourse is as follows:

Many speak about gratitude without knowing the meaning. In a wordly sense, gratitude means not forgetting the good done to us. The Syndicate Bank has as its logo, a dog. It refers to gratitude. There are three types of men in the world. First is the one who always has body attachment. He is similar to an animal. The next is the one who has his basis on the mind, Manas. He is a Manishi, human. The third one loves the Atma. He is Divine. Man is the unity of all these three aspects body, mind and Atma. There are two types of flies. One is the ordinary fly which sits on rubbish as well as sweets. The second is the honeybee, which searches only for honey in flowers. It collects the honey from all the flowers, stores them in one place, and gives it to others. Similarly, students should collect sacred things from different places, and share them with others, giving them joy. This is real gratitude.

Once a king kept an exhibition with different items. Anyone could take anything they wanted from the exhibition. But a college girl, who came there, told that she would like to have the king. By having the king, she got all things in the exhibition too. Similarly we should aspire for that by getting which we will get everything. God is the basis of all creation. We must fill our life with eternal Divine Love. Wherever we go, that fragrance will come along with us. That is the sacred life.

Aarti was offered at 5.55 pm and Swami gave Prasadam trays to students and blessed all from the balcony before retiring for the day.


Sri Sathya Sai Guidelines for Social Progress: The Role of Business Organisations

In our culture, there are four important aspects that contributed to the progress of society: 
Recognising the distinctiveness of a person 
Fostering national spirit in the society
Experiencing Divinity
Living in unity

It is the unique responsibility of Indian Culture to integrate the foregoing four aspects for the overall progress of society. Therefore, if we want to develop Indian culture, we should be able to recognise individuality, foster nationality, recognise Divinity and live in unity. This is Indian culture, which has five life-breaths.  The five letters of the word ‘HINDU’ when interpreted as an acronym; each letter represents a facet as indicated.


The Real Meaning of HINDU

Integration of these five facets is Indian culture. The world can benefit from culture if the people belonging to the respective culture would practice these five principles in day-to-day life while carrying out their duties. There are many big companies employing management graduates returning from various overseas universities. How come those organisations employing such highly qualified people are not able to function as role models in a sustained manner? What is the reason? It is because theoretical knowledge has not been translated into practical knowledge. There is abundant theoretical knowledge in the present-day world, which would degenerate into ‘allergy’ if it is not put to appropriate use. Practical knowledge becomes ‘energy’ after one uses it for some time. In modern times, all companies have one common motto: To accumulate wealth through excess profit-making. They have not been able to use their knowledge and skills in a broad way for the overall good of society. 


Indian culture is infinite without limits. Its unique nature is that the people who follow it consider others’ problems as their own. For such a broad heart, there are no limits. If such profound feelings govern the hearts of people, there will be no conflicts or agitations. But today, the goal of companies is predominantly profit maximisation. One does not find morality and ethics in business. The apprehension is that if business follows morality and ethics, it would make an unfavourable impact on its growth rate. There is no rapport between the workers and the management today. If only they (workers and management) recognise the inherent Divinity in every person, there can exist natural understanding and trust between the workers and the management. The real manager in a true sense is one who can manage his own mind. Today, people cannot manage their own mind. If you are not able to manage your own mind that is ‘inside’, how can you manage the world of objects ‘outside’? 


Expressing His gratitude to a Buffalo: Sri Sathya Sai – The Epitome of Universality

May 1960




Swami camped at Horseley Hills near Madanapalli for a few days in May 1960. When they were all set to leave, Swami exclaimed, “Should I not take leave of that very important person?” and rushed to the garden. Under a tree, there stood a buffalo much to everyone’s dismay. Embracing the buffalo, and patting its chin He said, “You have done Me good service Bangaru.” With that loving appelation, He materialised Vibhuti and smeared it on its forehead. Swami had acknowledged the buffalo for having carried drinking water uphill from a tank that was two miles away. After thanking this ‘devotee’, Swami proceeded with His journey. His love for these mute creatures would most certainly mute the descriptive power of poets.

Source: Sri Sathya Sai Digvijayam (1926-1985)

Madhuban Khushboo Deta Hai... Those who live for others truly live...

Sri Sathya Sai - Those who live for others, truly live





Madhuban Khushboo Deta Hai, Saagar Saavan Deta Hai 
Jeena Uska Jeena Hai, Jo Auron Ko Jeevan Deta Hai (Madhuban...)
Suraj Na Ban Paaye To, Ban Ke Deepak Jalta Chal 
Phool Milen Ya Angaare 
Sach Ki Raahon Pe Chalta Chal (2) 
Pyar Dilon Ko Deta Hai, Ashkon Ko Daaman Deta Hai 
Jeena Uska Jeena Hai, Jo Auron Ko Jeevan Deta Hai (Madhuban...)
Chalti Hai Leharaake Pavan, Ke Saans Sabhi Ki Chalti Rahe 
Logon Ne Tyaag Diye Jeevan 
Ki Preet Dilon Mein Phalti Rahe (2) 
Dil Wo Dil Hai Jo Auron Ko Apni Dhadkan Deta Hai 
Jeena Uska Jeena Hai, Jo Auron Ko Jeevan Deta Hai (Madhuban...)

Meaning

A garden gives fragrance. An ocean gives rainfall. 
Only he lives who infuses life into others. 
If you cannot become the sun, be a lamp. 
Whether you get flowers or embers, continue walking on the path of truth. 
Love expands our hearts, it offers comfort to tears. 
Only he lives who infuses life into others. 
The wind blows gracefully, so that everybody may continue to breathe. 
People gave up their lives so that love may continue to thrive in our hearts. 
Only that heart is worthy which shares its heartbeat with others. 

Only he lives who infuses life into others. 

Source: Song 31, Section 3, Hindi Group Songs, Vandana: Students’ Prayer Book

Sri Sathya Sai Guidelines for Business and Industry - Part 3



The Role of Businessmen in the Transformation of India


If conditions in Bharat (India) are to be improved; it is only business persons who can do this. Business persons can reform the government and can even promote the world’s progress. On the other hand, they can also ruin the world economy. By their own right conduct, business people should try to set right the administration. 

Bharat is the land of our birth. It is a Tyaga Bhoomi (land of sacrifice), Karma Bhoomi (land of righteous activities) and Yoga Bhoomi (land of spiritual activities). We are trying to convert such a sacred country to Bhoga Bhoomi (land of extravagance and pleasure). All the sources of Bhoga (pleasure) are in fact the causes of Roga (disease). This is the biggest mistake we are committing. Our willingness to sacrifice constitutes real Yoga. 

Of the four Purusharthas – the objectives of human life as expounded in the ancient Indian scriptures, (Dharma, Artha, Kama, Moksha) – the ignorant man confines himself to Artha (wealth) and Kama (worldly desires). The Jnaani (wise man) seeks only Dharma (virtue) and Moksha (liberation). However, normally every person could seek all the four Purusharthas. This should be done by associating Artha (the acquisition of wealth) with Dharma (virtue), and Kama (satisfaction of desire) with Moksha (liberation).

The Four Avenues for Utilisation of One’s Earnings

You must earn wealth by adhering to Dharma (right action). Utilise the wealth for right ends. Our ancients laid down four avenues for the utilization of wealth or earnings. One fourth should be used for personal use and for supporting the family. Another fourth should be used for charitable and religious purposes. A third quarter should be spent on other living beings like animals, birds, etc. The remaining fourth should be offered for supporting the State. It is only when one’s wealth is utilized in this manner will it be really beneficial and meaningful.

Service to Society is Everyone’s Principal Duty

Today many persons give money for charitable purposes. But the reason for their action is to reduce the burden of taxes in one way or another through tax deductions. You all know how large temples are being built at Varanasi, Prayag, Delhi and other places. There are places of worship at many pilgrim centers. They are quite impressive and attractive. They are built in marble and are additions to the nation’s architectural achievements. Huge amounts of money are spent on them. It is no doubt good to build temples. But the real temple is one’s own body. Without purifying one’s self, what use is there in building temples? Temples built at the cost of crores of rupees are not properly maintained. Large numbers of homeless persons desecrate the surroundings of the temples.

How much better would it be if the crores of rupees spent on building places of worship are instead used for improving the plight of the poor, the destitute and the helpless? Institutions for helping the poverty-stricken are more useful than edifices for worshipping some deities. To give a helping hand to the helpless is real service. Love towards one’s fellow beings is the best spiritual discipline. Misuse of money is a great evil. Wealth must be used only for good purposes. Money is capable of leading man to any place, good or bad. Hence one should take care to see that wealth does not lead one to bad ways, or bring a bad name to this great country.
Sri Sathya Sai presides over the Indian Merchants Chamber at the Cricket Club of India, Mumbai
By putting a ceiling on their desires and reducing the number of amenities required for comfortable living, the wealthy should devote themselves to the service of the poor and the forlorn. One should seek to derive happiness from service to one’s fellowmen. Happiness is union with God. The Sathya Sai Organisations should not be content with conducting Bhajans (group singing of devotional songs). Their motto should be Seva (selfless service) all the time. They should take up every kind of activity and carry it out with a spiritual orientation. It is only those who are imbued with the spirit of selfless service that are fit to become leaders of the nation.

Service to society is everyone’s principal duty. Business persons should develop a moral approach i.e. they should use the right means for earning as well as the utilisation of wealth for the benefit of the society at large.



What are the Qualities Dear to God that we should posses?


There are four aspects important to man. They are Maitri (friendship), Karuna (compassion), Mudita (pleasantness) and Upeksha (disregard). 

Maitri (Friendship)

People are under the impression that Maitri pertains to friendship alone. This misunderstanding arises because there is no one to explain the true meaning of Maitri. Moreover, people do not have the capacity to think and contemplate over it. What is friendship? Whom should we be friends with? How should our friendship be? One should know the person who is equal to him and make friends with him alone. One should be friends with a person who is equal to him in age, wealth, health, education, and circumstances. He should not be friendly with a person who is above or below him in these aspects. This is the true meaning of friendship. If you befriend a person who is above you, there is a chance that you may become submissive to him. Your friendship is at stake if anything happens in contradiction to his expectations. If you befriend those who are younger to you, you may wish to exercise control over them. Again your friendship would be at stake if they do not agree to what you say. Hence, you will enjoy a lasting friendship only when you befriend those who match you in age, wealth and education. 



Karuna (compassion)

Karuna (compassion) is not something to be had towards everyone. You should be compassionate towards those who are less privileged than you. You should be compassionate towards those who are inferior to you in terms of wealth, health, education and age. This increases the value of compassion, making it worthier. 

Mudita (pleasantness)

Mudita, or the quality of being pleasant, comes next. You should feel happy looking at others who are compared to you. You should feel happy if you see someone who is healthier than you. You should feel happy if you see someone who is wealthier than you. You should be happy with people who are getting higher marks than you. Hence it is about being pleasant and happy with people who are better compared to you, without developing any sort of hatred or ill feeling towards them. 

Upeksha (disregard)

The fourth aspect is Upeksha or disregard. Apeksha means liking someone. Upeksha means not liking someone, or in other words, having disregard for someone. You should not like people who harm others or who indulge in evil deeds. You should not be friendly with those who entertain evil thoughts, involve themselves in wicked deeds and who harbour an evil nature. You should not accept such people. 
Put into practice all these four things. There are no other qualities worth aspiring for in this human life. The four activities, in summary, are being friendly with people who are equivalent to you, being compassionate to someone who is less privileged than you, being happy with the merits, wealth and riches of others, and staying away from evil people. Man is not conducting himself properly within the guidelines of these four principles. Hence the level of living is declining. 

Note: Excerpt from the Discourse delivered in the Sri Sathya Sai Hostel, Prasanthi Nilayam on June 20, 1989


Boons that I received from Sri Sathya Sai - By Vikas Gupta



We are fortunate to be born in this Golden Age of Lord Sai. In case we were born a little before or after the Avatar, we would have missed the golden opportunity of witnessing the Leelas of our Beloved Sai. I believe we are not just fortunate, but extremely fortunate because of 3 reasons:
1) We are contemporaries of our Lord Sai.
2) We are born as human beings. Only human beings can witness the Leelas of Swami and imbibe the teachings of Swami.
3) We have faith in our Lord Sai. There are billions of humans on this earth; only very few among them have been able to develop faith in Swami as God.

I got admission at the SSSIHL, Prasanthi Nilayam in 1995 for the MBA programme. This implied easier access to Swami’s guidance regarding the spiritual path. We as human beings firmly believe that the existence of happiness stems from material objects like money, physical comfort, house, family, education, fame and the like. We devote all our time, energy and other resources in acquiring these objects. When this belief of happiness proves to be a myth, we realise that we have spent our valuable time towards goals that were futile. Bhagawan Baba has been extremely kind in giving the correct guidance to us at the earliest possible stage; thus saving us from pursuing trivial endeavours.


Inner Quadrangle, Prasanthi Nilayam Campus,
Sri Sathya Sai Institute of Higher Learning

When I got admission into the Institute, I had the belief that Swami’s physical proximity would resolve all my queries and straighten the path of my spiritual progress. But I think Swami wanted to rectify this thinking of mine. Swami did this through an interesting experience. Just before the 10th MBA Anniversary celebrations, all the Management students were fervently praying to Swami to come to the College to attend a function on this occasion. We had been doing this for a couple of days.

During those days construction was going on in the Sai Kulwant Hall and the central portion of the Hall was not covered by the retractable roof. As this central portion was exposed to direct sun-rays it used to be extremely hot and it was difficult for anyone to sit at that place for Darshan. We therefore used to sit in the adjacent blocks. Once, when we were praying to Swami to bless the MBA Day celebrations, Swami looked at me and said, “Why are you sitting here? You should be sitting in the central block”. Before I could understand what Swami was conveying, Swami had already moved away. While moving away Swami again turned back, smiled, and told me, “Sit there without a mat”. 




Hearing this, I was confused, as Swami’s instruction was an unusual one. When I checked with the seniors regarding the possibility of sitting at that place, they mentioned that none was authorised to sit in that place. My perplexity increased, as following their instruction would mean disobeying Swami’s word, and not following them would mean violating the discipline in vogue. Being confused, I shared this dilemma with one of my senior teachers.  The teacher explained that one must not ignore any of Swami’s instructions. Swami never utters even a single word unnecessarily, and every word that He uses is potent with meaning. In case we see any conflict in His Message at the physical level, we must realise that Swami is giving us a message at a deeper inner level. 

In this case, Swami’s instructions to sit under the hot sun meant that I should reduce the aspirations for comfort and perform more Sadhana. This was according to my understanding and was also in line with a recent dream that Swami had given me a few days back. I had been praying to Swami to grant me some of my aspirations in the spiritual arena. During the dream, I vividly remember, Swami stared at me and asked me to perform Sadhana instead of merely asking Him to grant something. 

But I was not satisfied with the answer as the term ‘Sadhana’ was a very vast term open to many interpretations. I had been praying to Swami to further clarify the meaning of Sadhana. But then Swami indicated that His instructions were the same for me whether I was a student or otherwise. The basic task of discovering the right path was a matter of my own discovery. I remembered the beautiful analogy that was given by Prof. N. Kasturi regarding Swami’s proximity. He mentioned that when you are sitting below a tree and you are gazing at the moon, it appears as if the leaves are talking to the moon. But when you reach closer to the leaves, you will find that the moon is equally far away for the leaves as well. Talking to the moon is a challenge for the leaves as it is for you. Similarly even after gaining physical proximity to Swami, the challenges remain equally difficult unless we establish inner proximity.

We MBA students had been praying to Swami to grant us an interview. After a few days of prayers, Swami did grant us an interview. In the Darshan subsequent to the interview, Swami asked all of us whether we were happy with the interview. All of us unanimously expressed our grateful joy. Swami replied, ‘But this happiness is momentary and extremely short lived. As time passes, you will be forgetting this and will again have phases of happiness and unhappiness.’ Swami was again trying to tell us that just the external physical interaction with Swami will not confer true happiness, unless we develop inner proximity. 

During the final year of my MBA, Swami mentioned that He would take classes for the MBA students to clear the doubts that were plaguing their minds. Swami took a few sessions and in all these sessions invited questions from the students. In one of the sessions, Swami stressed a lot on the importance of following ‘Sathya’ and ‘Dharma’. He mentioned that these were akin to our life breaths. During one of these sessions, a teacher stood up and prayed to Swami for a boon. He prayed to Bhagawan to Bless His students such that Truth and Righteousness should become spontaneous in all their actions. At this, Swami mentioned that the prayer was good, but the students too should have aspirations in this direction. If the students had such aspirations, this prayer could be taken as fulfilled for them. This promise from Swami was a bit puzzling for all of us, as this was too great a boon to be granted in just a question and answer session. This is a boon that even sages might not have received after ages of penance and here Swami had granted this boon to the students in a moment!




Though I was delighted by this boon, I still wanted to resolve the doubt as to how such a boon could be granted so easily. I realise that we cannot raise How’s and Why’s over the Leelas of a Supreme Master like Swami. When even Lord Brahma was confused with the Leelas of Lord Krishna, I would surely disclaim my ability to explain Swami’s Leelas. Just thinking of Swami’s Leelas gives Ananda to all.

As I contemplated further on the boon from Swami, it appeared that Swami had been showering precious boons on all His devotees in the form of His teachings and sayings. When I tried to interpret Swami’s saying regarding the 4 Fs, I realised that this saying was similar to the boon. The 4 Fs from Swami are:

1) Follow the Master
2) Face the Devil
3) Fight till the End
4) Finish the Game



1) Follow the Master
Here Swami says our conscience is the Master. Our books, Shastras and their interpretations might not always stay in our memory. But God in the form of our conscience is always with us. If we are successful in following this Master, our conscience, then all our actions will automatically be righteous and all our words will become truthful. But then the question arises – Conscience is present within us always and at all places. Still, it becomes difficult to follow it because of the conflicting messages received by us due to our own weaknesses, inclinations/disinclinations. To resolve this, the second F enters the picture. The strength of the inner voice keeps on reducing if we do not listen to this conscience. However, if we follow it, it keeps growing stronger and we get a clearer indication. In this process, even when we are listening to the voice of the conscience we may face dilemmas and the options may not be as clearly differentiated as black and white. We always have some shades of grey and it becomes difficult to choose the right option from all the available ones. To be able to pick up the right options amongst these, we need to look at the 2nd F – Face the Devil.

2) Face the Devil
Apart from the conscience, we also have six enemies within us, namely – Desire, Anger, Greed, False Attachment, Pride and Jealousy. If any of these enemies are active within us, they drown the voice of the conscience and lead us astray from the right path. The main sources of these six enemies are two evils – Raag and Dwesh. Raag – Unnecessary attachment towards an object blinds us to the inherent faults present in it. The scenario is similar to a mother who habitually overlooks the faults of her child. Similarly, Dwesha towards a particular object makes us ignore the latent goodness in the object. As long as these two factors continue haunting us, it is difficult for us to balance the pros and cons of any factor and arrive at a balanced decision. These devils inside us automatically subside when we try to identify them. So whenever we have a dilemma or confusion due to the multiple options available to us, just identifying the enemies will make them subside and we will be able to make a better choice. Even at the time of making this choice we need considerable amount of will power to overcome these enemies. To overcome them, Swami has given us the next F – Fight till the end.

3) Fight till the End
This implies that once we identify any internal enemy preventing us from taking the right step, we need to steel our resolves in overcoming it against all odds. To accomplish this, Swami has given a very good and easy technique. Swami asks us to compare the identified evil quality to an animal with the prominence of that quality.  For e.g., if we find that we are not able to overcome anger, realise that the anger is the quality of a dog, and repeat 10 times – ‘I am a man, I am not a dog’. By doing this, the intensity of this beastly impulse will subside and we will have sufficient strength to overcome the negativity and act in accordance with our conscience. Once we are able to follow the 3 Fs, the fourth F, Finish the Game will automatically be achieved by us. 

This process of 4 Fs is a cyclic process. Every time we follow this, it strengthens the voice of the conscience. This leads us to the ideal path paved on either sides with the quintessential virtues of Sathya and Dharma. All it takes is a bit of understanding and effort. Similarly, I feel that each and every saying from Swami is like a boon that can transform our lives. Many of us aspire for His physical proximity with simple goals of witnessing His miracles. Following His teachings however, will truly sanctify our lives. As humans, we are indeed fortunate to get the physical proximity of Swami. However, let us take a vow to follow at least one of His teachings and capitalise on this good fortune!

- Vikas Gupta
Students (1995-1997), Department of Management Studies
Sri Sathya Sai Institute of Higher Learning
Prasanthi Nilayam Campus
Currently, Senior Program Manager at NetApp, Bangalore


Trayee Sessions - Part 6

Sri Sathya Sai at Trayee Brindavan


Wednesday, May 23, 2001


Swami came at 4.25 pm. He then came straight to the Jhoola.

Swami : (To a teacher) Whose is the shirt (hanging on the window of your room)? (The teacher’s room could be seen while on the way to Sai Ramesh Hall from Trayee Brindavan.) I see it daily. It is hanging on the window. 

You didn’t close the window. Earlier it used to be My room. I didn’t stay there. My things were kept there. Two rooms. I was then staying in ‘Devi Niwas’ (During the construction of Trayee Brindavan in 1983-84, Swami used to stay at the Rajmata’s House, Devi Nivas, whenever he visited Brindavan). (To a devotee) Where is your son?

Devotee : He is here in Bangalore.

Swami : What is he doing?

Devotee : He is working in my company.

Swami : How much (salary) do you give him?

Devotee : INR 35,000.

Swami : INR 35,000!

Devotee : Per month, Swami.

Swami : What has he passed?

Devotee : B.Sc. (Computer Science), Swami.

Swami : I know. Earlier he was in the college band.

Devotee : He played trumpet, Swami.

Swami : Big trumpet. Where are daughters?

Devotee : In America, Swami.

Swami : What is your son-in-law doing?

Devotee : He has finished M.B.A.

Swami : (To a student) Do you know Kannada? (The student was silent.) Three years you were here. How come you don’t know? Atleast one or two words…

Student : Swalpa.

Swami : Swalpa, little. (Swami then turned to Dr. T. Ravi Kumar, Faculty Member, Dept. of Chemistry, SSSIHL, Brindavan Campus, and mentioned to the students) Since 30 years, he is in Swami’s college. Earlier he acted in Shankaracharya drama, enacted in Shanmukhananda Hall in Bombay (Mumbai). He was very small then. I sat in the bus with them. He sat next to Me and was very short.
Sri Sathya Sai with Students as part of the Shankaracharya Drama in the Shanmukhananda Hall in Bombay in 1975

B. Warden : Even now, he is short.

Swami : That time he was even shorter. (To Dr. T. Ravi Kumar) Do you remember Shanmukhananda Hall? How many years back?

Teacher : 26 years back, Swami.

Swami : 26 years. (To the students) That time he was in B.Sc. (To Dr. T. Ravi Kumar) When did you complete Ph.D.?
Dr. T. Ravi Kumar with Sri Sathya Sai

Teacher : 1990, Swami.

Swami : M.Sc.?

Teacher : 1979, Swami.

Swami : By how much have you grown after joining the hostel? How many feet?

Teacher : Seven inches, Swami.

Swami : Seven feet?

Teacher : Seven inches, Swami.

Swami : Manchidi (Good). (To a Research Scholar) Do you know Vedantam? Tell. What is the meaning of ‘Tat Tvam Asi’?

R. S. : You are that.

Swami : What?

B. Warden : Swami, he is saying, “You are that”.

Swami : You are that. That is you. Once there was an argument between Advaita and Dvaita. It is a very big story. (Swami stopped speaking seeing the time.)

Students : Swami should tell.

Swami : Keep quiet. (To Sri Bhagia, Faculty Member, School of Business Management at Swami’s University) When are you going to Puttaparthi.

Teacher : As Swami tells.

Swami : Go before 30th. Opening day and closing day are very important. 

For students, it is ok. For teachers, it is very important. 
(To a Research Scholar) When are you going?

R. S. : As Swami tells.

Swami : (To Brindavan Warden) Ph.D. boys also must be there.

Swami then got up from Jhoola saying, “Hmm… get up”. Aarti was offered at 5.10 pm. Swami showed that day’s Prasadam, ‘Bobatu’ to the students. Swami gave Prasadam trays to students and blessed all from the balcony before retiring for the day.




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