Sri Sathya Sai tells us ‘The Essence of the Vinayaka Principle’



The world has many exemplary leaders, but none like Vinayaka. He is also called Vigneshwara, because he is regarded as the presiding deity for obstacles. Even as Yama is the presiding deity for births and deaths, the grace of Ganapathi removes all obstacles. Ganapati means the Lord of Ganas. He is the Lord of Sound and has the form of Om (Pranava). What is the esoteric meaning of Ganesa's elephant head? The elephant is noted for its acute intelligence. Ganesa's elephant head symbolises sharpness of intellect and the highest power of discrimination. Because of the purity of his intellect, Vinayaka is also called the giver of Buddhi (intellect). He responds to the prayers of devotees and hence he is known as Siddhi Vinayaka (the Vinayaka who grants what is sought).

Once Vyasa embarked upon writing the Mahabharata. Because of immensity of the task of writing down millions of verses, Vyasa sought the help of Brihaspati, the preceptor of the Devas, for a suitable scribe. Brihaspati told Vyasa that none but Vinayaka could carry out the work. Vyasa appealed to Vinayaka for aid. Vyasa stipulated that everything that was written should be understood by the scribe. Ganesha, in his turn, laid down a condition that Vyasa should not pause in dictating the verses so that the stylus with which he would be inscribing the verses on the palm leaves should have no rest. Vinayaka could write down the entire Mahabharata because he was the embodiment of all knowledge. Vyasa could accomplish his prodigious task with Ganesha's aid.

Significance of placing Vinayaka in forefront

The mouse is Ganesha's vehicle. The mouse is a clever and lively creature. As a symbol it: means that we should be clever and diligent in our actions. There is special significance in placing Vigneswara in the forefront before embarking on any undertaking. In a forest, when an elephant moves through the jungle, it clears the way for others to follow. Likewise, by invoking Ganesha, the path is cleared for our undertakings. The elephant's foot is so large that when it moves it can stamp out the footprints of any other animal. Here, again, the symbolic meaning is that all obstacles in the way will be removed when Ganesha is accorded the place of honour. The journey of life is made smoother and happier by the grace of Ganesha.

On Vinayaka Chaturthi day, students place books in front of the Ganesha idol and offer worship. They pray to the deity to illumine their minds. Hence Ganesha is known as "Buddhi Pradayaka", one who grants intelligence. No one should regard Ganesha as uncouth because of his elephant head and his immense belly. Vinayaka is a deity who encompasses the universe within himself. He is a deity of infinite potency. Vigneswara is described as one wearing a white cloth. His body is ash-grey. He is depicted as having four arms and a cheerful countenance. The white cloth signifies purity of mind and heart. By worshipping Him, you must endeavour to achieve similar purity. Vinayaka always appears serene and calm. By his grace, the devotee must seek to achieve similar equanimity, whatever may be the ups and downs in life.

Divine Discourse in the Sri Sathya Sai Hostel, Prasanthi Nilayam, September 4, 1989. 

Heart to Heart Contact with Sri Sathya Sai – By Jandhyala Viswanath

Viswanath with Sri Sathya Sai
It was during the 75th Birthday Celebrations of our Beloved Bhagavan in the year 2000 that my parents, my brother and I reached Prasanthi Nilayam in the afternoon of 19th November. The Sai Kulwant hall was jam-packed there was no place to stand and have a glimpse of Swami. The only place where I could stand was a little space in front of the Gopuram gate, from where I could only catch a glimpse of the orange robe. I was disheartened. I did not lose hope and continued to pray to Swami in my heart to give me an opportunity to be close to Him. I wanted His blessings for my twelfth class board examinations, which were scheduled to be held in the month of March and also admission here in Swami’s college. Literally speaking, I could not enter Sai Kulwant hall for the six days that I was in Prasanthi Nilayam. 

On morning of 22nd November, immediately after the Nagar Sankirtan, I rushed and sat in front of the East Prasanthi gate. Devotees sat on the road leading from the Ganesh temple past the East Prasanthi Block and till the end of Sai Kulwant hall, all waiting for a glimpse of Bhagavan. We were having Swami’s Darshan in the T.V sets that were installed on the East Prasanthi Building with every step that Swami walked, we were becoming more and more eager to have His physical Darshan. I was praying to Swami to bless me for my examinations. As Swami came closer, the gates were opened. Swami, with His very charming gait, walked towards us and came out of the gate. Swami came closer to me and as He was walking in front of me, I knelt down and prayed, “Swami, twelfth class Swami, next year mee daggara chaduvukovalani unnadi Swami.” (“I have a desire to study near You, next year.”) Swami looked straight into my eyes and like a loving mother bent towards me and said, “Hmm,” as if asking me to repeat what I had said. I repeated it and Swami, who is ever ready to give, waved His hand and materialised Vibhuti for me. I never expected that Swami would bless me so profusely and so lovingly, talking to me and creating Vibhuti for me. 

I just expected Swami to raise His Abhayahasta and bless me. But the most compassionate Mother chose to walk all the way to us and shower Her love on us. It is because of this blessing that I secured distinction in my twelfth class examinations and that I am here today with the very prestigious badge of a student. Such is the love of our Hridaya Nivasi. 

When Swami forgets that He is the Lord of the Universe and we forget that we are just His insignificant creations, and the Lord takes the form of the mother and makes us His children, it is certain that there will be a heavy downpour of bliss, grace, compassion and immense joy. 

The 25th of August 2001, the final day of the Ganesh Chaturti festival where the idols were to be immersed was an unforgettable day in my life. Like every year, a procession of idols of Lord Ganesh from the hostels to the Mandir was to be taken. At two in the afternoon, we placed the idols on our palanquins and were ready for the procession. The sky was clear but surprisingly just at that moment it started raining. It seemed as if the Gods from the heaven were performing Abhisheka to our Lord Ganesha! The rain failed to dampen our spirits. With the chanting of Vedamantras, singing of Bhajans in praise of our beloved Lord Ganesh, the procession commenced. 


Viswanath (with folded hands and smiling face) and Sri Sathya Sai on the Ganesh Immersion Day in 2001
The atmosphere was electrifying. Every class was carrying their respective idols of Ganesha on their palanquins and chariots. The enthusiasm and excitement increased with every step we took towards the Mandir. Soon, we reached Mandir and entered the Sai Kulwant Hall through the main gate. Swami, who was waiting for us, standing outside was very carefully observing each and every chariot. Swami was all smiles as if waiting to pour His boundless love on us. We circumambulated the Mandir main hall along with our palanquins and kept the down in front of Swami one beside the other. Swami very graciously and loving went to each chariot and allowed photographs to be taken. He had literally given Himself to His children. He allowed the boys to come close to Him, take photographs with Him, allowed the boys to hold His hands, talked to all of us, blessed us and patted our backs. 

Later I realised that surprisingly it was not I who was holding Swami hand, but Swami Himself who was firmly holding my hand all the while He was standing beside us! I will cherish the touch of his soft, tender hands through my life, an experience craved for by the Gods of the highest heavens. Where the Lord went, there was a shower of grace and bliss. Swami finally came and stood on the portico. He called a small boy, who was having a tray of coconuts near him. Swami took the coconuts into His hands one after the other and until the vessel became empty, went on breaking them. As Swami breaking the coconuts, the water sprinkled all around. A few drops fell on Swami’s hair too. The lower part of His robe touching the feet was completely drenched in coconut water but He seemed to be completely unmindful about it. Swami was too full of maternal affection towards His children to bother about such things. Then Swami slowly walked towards us and stood in front of us. It is an experience of thousands of lifetimes when the ‘Brahmandanayaka’, the Creator of the Universe, stands just before you for such a long time. We all started chanting the Sai Gayatri Mantram in the very presence of ‘Sayeeshwara’. As I looked up, I could see the love in the eyes of Swami. They were so beautiful that fail to describe even a fraction of their beauty. A beautiful smile was there on the lips all the time. Then Swami lighted the Mangala Arati. Swami was unmindful of the scorching heat when He was with us. These moments of eternal when Bhagavan showered His unfathomable love on all His children remain forever etched in our hearts. 

“When you shed a tear for Him, He wipes away a thousand.” True indeed! Bhagavan’s love for His students is infinite, immeasurable, boundless, and the relationship between a student and Bhagavan is that of a child and a mother, the unbreakable bond of love between heart and heart. Our mid semester examinations were to start from 28th January. A few days before that, Swami had stopped coming out onto the portico and talking to the boys. During the entire week, when our examinations were going on, Bhagavan avoided coming out. We thought Swami wanted us to concentrate on studies. When our examinations ended we rushed to Mandir expecting Bhagavan to come out and talk to us. He did not come out. A day passed, two days, and three days. Swami did not even look at the students. We could sense that something was wrong.

The next day Swami called the warden for an interview. The warden later informed us that Swami was apparently unhappy with the boys, their behaviour, and their discipline. He was pained. We were all hurt on hearing this. We prayed to Bhagavan to forgive us. The only way we could talk to Him was through our hearts. The next day when Swami came out, we all ran and surrounded Him. We then begged for His forgiveness. He said, “I am not angry, I am happy, happy. How can I forgive you when I am not angry?” We were crying and we knew that He was pained because of us. Like a stern father He commanded us to go and sit, yet His tone was that of a loving mother. The next day we voiced our prayers in the form of songs sung from the bottom of our hearts. It was a heart to heart message from the children to their loving mother. Swami was moved. He called a few teachers and the warden inside the interview. In a couple of minutes, the warden came out and announced that Swami has responded to our prayers and had agreed to come to the hostel on Sunday, the 9th February, 2003. 

Our happiness knew no bounds. We were ecstatic. Perhaps for this very reason, this embodiment of love is called Sulabha Prasanna. A sincere prayer can melt Him in seconds. His heart is like butter, which melts instantaneously with the slightest warmth of love. Later on, I came to know of a few things, which really touched me. 

That day when Bhagavan was standing in front of the portico and talking to one of our teachers, the concerned teacher requested Swami to talk to the boys. Swami said. “I am standing here for so much time. 

I am waiting for them. They are not coming to Me.” Though at times He seems to avoid us, He really loves us. Unaware of this conversation, we sang our hearts out. He listened to the song, glanced at us and called a few teachers and went inside the interview room. Left the door open, quite unusually. One of the teachers tried to close the door, Swami immediately turned towards him and sternly said, “Don’t close the door Keep it open. The waves of love are flowing in, they should not be obstructed”. Indeed, Swami is the mother of all mothers, to whom we can talk in the language of love. We love Him more than words can express, He loves us more than that. 

The next day all were decorating the hostel, our sweet little home that Bhagavan had given us. The hostel is a place where each lives for the other and live for God. Our Mother was coming Home. Bhagavan came to the hostel at 3o’clock in the afternoon, and with every step He took, there was a downpour of immense Love and Grace. He very lovingly walked amidst us. He walked up to the stage and sat on His chair. It was wonderful to have Bhagavan in our host We had a variety of presentations and in spite of the duration of the programme and the inconvenience caused to Him, He was unmindful of it and sat through programme. At the end of the programme, we prayed to Bhagavan to give Divine discourse. Though initially reluctant, due to our persistent pleading, He accepted our prayers. He said that He was thoroughly pleased with the boys and it was only because of our love that He accepted our prayers. We were all touched when He said that due to the immense love flowing between us, He had no words to speak. In the course of the discourse, Swami said that there is only one relationship between Him and the students and that is the relationship of love. He ended His discourse on a beautiful note. We all were moved. We requested Him to have dinner with us. He said, “Trupti pettukovali Bangaru.” As He walked, towards the dining hall, in spite of all the inconvenience to Him He placed hands on everyone and allowed the boys to touch His hands. His robe was s brushing the faces and shoulders of the boys. We all forgot ourselves for we were all basking in the love of our Universal Mother. At times we do forget that this sweet Mother of ours is someone who is beyond the comprehension of even great sages and saints. 

His love knows no bounds. As He walked out of the hostel, He noticed Sai Geeta, the elephant. Moving away from his car, He rushed towards Sai Geeta, offered her bananas to eat. She was in tears and couldn’t eat. Swami was saying, “Thinu Geeta thinu” repeatedly. He patted it and got into His car. It was 6:30p.m. We were all drenched in the nectarine Love of our Bhagavan. We bade farewell and came back to the hostel with those eternal moments etched in our hearts. He is ours and we are eternally His. 

- Jandhyala Viswanath
Student (2001-2006), Department of Economics
Sri Sathya Sai Institute of Higher Learning
Prasanthi Nilayam Campus
Currently, Chief Manager, Research and Analysis, EXIM Bank, Mumbai



“Who are the two Mothers of Ganesha?”

Sri Sathya Sai with Students on the Ganesha Immersion Day


Sunday, September 3, 2000 

(Ganesha Idols Immersion Day)

Morning

Darshan was at 6.50 am. Being a Sunday, students were also present. Immediately after Darshan, Prasadam was distributed to the students. Later, Swami gave clothes to the Prasanthi Nilayam Campus Principal, Prof. U. S. Rao. After the interview, He spent some time with the Primary School children. Then Swami called the Warden, Dr. Siva Sankara Sai, and told him to start the procession for the immersion of Ganesha idols at 2.00 pm. After Bhajans, Swami retired to His Poornachandra residence.

Evening

In the evening at 2.00 pm, 24 Ganesha idols were taken in procession from different places to Mandir (From School and Institute Hostels, both Hospitals – General and Super Speciality, Airport, Gokulam, Primary and Easwaramma Schools among others). 

The chariots and palanquins were decorated very beautifully. One of the palanquins was a thermocol model of a car named as ‘Mooshikar’. Each Ganesha was led by students chanting the Vedas and singing Bhajans and in between there were ‘Jaikars’. After around 45 minutes, the procession reached the Mandir. Swami was seated on His chair near the interview room. He was enjoying the dance programme presented by the students of the Primary School. The palanquins went around the Mandir. Swami broke many coconuts and gave group photographs to all who accompanied the Ganesha idols. The students who accompanied the palanquin modelled as a car, pointed out the name of the palanquin as ‘Mooshikar’ to Swami and He smiled. After taking Aarti, Swami directed the procession to return. The idols were immersed in a well near the ‘Sai Geeta’ shed. 

At around 3.30 pm., Swami again witnessed the dance programme of the Primary School children. This time, He was seated in front of the Ganesha statue in the portico. They also chanted Vedam, sang Bhajans and many popular group songs. Swami was very happy with their programme and interacted with them for quite a long time.

Swami : (When they sang the song ‘Sri Ganesha Sivuni Kumara‘) Who are the two mothers of Ganesha?

P. Student : Parvati and Ganga. (They asked Swami to sing a song.)

Swami : What song?

P. Student : Swami, Subramaniam… Subramaniam…

Swami : What are the different names of Shanmukha? (Another name for Lord Subramaniam. The students mentioned few of the names.) What is the way to God?

P. Student : Swami, Love. (One student quoted the saying: ‘Start the day with Love…’). 

Swami : What is the form of Love?

P. Student : Swami, You.

Swami : What is the way to immortality? (Swami was not satisfied with their answer. Then, Swami said) Removal of immorality is the way to immortality. How is your Hostel? Is it clean?

P. Student : Yes, Swami, it is clean. 

Swami : How is Institute Hostel?

P. Student : We don’t know, Swami.

Swami : (Jokingly) Institute, all big boys. They keep everything clean. You are all small boys. You keep things dirty.

P. Student : No, Swami. We keep things clean. 

Swami : What are your marks? (Many boys answered and most of them were above 85% or 90%. Swami to Prof. Anil Kumar) See, all get eighties and nineties.

Prof. A. K. : Swami, they are good at all things.

Swami : Anyone who knows Carnatic music? (Few of them raised their hands.) Who is first in the class? (Boys who secured first rank in different classes lifted their hands. To a student) How much did you get? (The student went very close to Swami and told something. Swami to others) He got 99%. 

He was telling that it is not nice praising oneself in public. That is why he came near Me and told.

Prof. A. K. : Swami, we were thinking that he got less marks and was feeling shy to say in public.

Swami : (To a student) Who is your brother?

P. Student : Swami, all are brothers.

Swami : All are one, be alike to everyone. (Later two of the Primary School students spoke in English and Sanskrit. Swami asked the student who spoke in Sanskrit about his marks in Sanskrit. The boy replied that he secured 99%. Swami expressed His happiness and pride about His students to Prof. Anil Kumar. To Primary School students) Who is your friend?

P. Student : Swami, You are our friend.

Swami : Who is your enemy?

P. Student : Swami, anger. 

Swami was very happy with their answers and spent some more time with them speaking very lovingly. Swami asked students to start Bhajans at 4.30 pm itself. 

After sitting outside for few Bhajans, Swami went inside the Bhajan Hall and took Aarti. Then Swami retired to the Poornachandra residence. 


Need and Significance of Morality and Ethics in the World of Business and Finance – Part 2: Sri Sathya Sai Perspective

A SWOT Analysis of Indians

Unfortunately, the Bharatiyas (Indians) have forgotten their glorious past. They are now like a mighty elephant who is unaware of its inherent strength. In the supremely holy land of Bharat, tolerance is the lofty quality of our character. What should be construed as the real beauty in a human being? It is not the beauty of the physical body. It is the quality of tolerance that confers real beauty on an individual. Our culture of Bharat has given utmost importance to the quality of tolerance. This has been happening since ages.  One has to therefore uphold one’s rich tradition of purity and tolerance. A true Bharatiya is one who protects these two qualities. One who lacks morality need not be considered as a human being. ‘Money comes and goes, but morality comes and grows’. Hence, one has to shield one’s own moral nature. That is the real quality of a Bharatiya. Only the one who is endowed with a noble character alone deserves to be called a Bharatiya. 
Just as an elephant is not aware of its inherent strength and meekly submits itself to the commands of the mahout, the Bharatiyas of today have forgotten their innate strength and purity and are aping the western culture. Though they are endowed with great strength and have mastered the Vedas, the Upanishads [i], and the scriptures, they are aping the western culture forgetting their own greatness. This does not befit the people of such a great nation. You have to recognize the greatness of your culture and follow your conscience. 

Unfortunately, people today do not follow their conscience. It is not out of ignorance but innocence. If you continue to imitate the western culture, your own power will gradually diminish. Therefore, do not imitate others in a blind manner. Observe restraint. For example, the lion attacks an animal only when it is hungry. It does not go about killing every animal that it comes across. Thus, even a wild beast like the lion has the quality to restrain itself. Hence, it is necessary for every human being to exercise restraint and observe certain limits. Limitless ego, anger, and desire will only lead you off course. You have to divert your mind from such tendencies and follow the noble path so that you do not cause harm to others nor do you suffer in the process. Do not misuse your strength and power at random. You see the modern children enjoying unrestrained freedom. Freedom no doubt is good and permissible but should be within limits. Then only it does yield value. Trying to amass wealth and being over-smart will only lead you to danger.

Lessons from Theology for Modern-Day Super Powers

You must have seen in newspapers how United States of America indulged in colossal wastage of money and other resources on wars in Iran, Iraq and other nations. What could it gain from this? Today the American economy has slowed down and there is recession in the country. It is all due to their improper usage of resources. Take for example, Lord Eashwara (one of the trinity Gods in Hindu theology). He is mighty and all-powerful. Yet, He uses His all-pervading power only to the extent necessary. He does not use His power indiscriminately. One must emulate His example and make proper use of one’s strength and resources only to the extent required.
Note: The northern boundaries of India have not been correctly depicted in this map.

Mind - The Source of All Problems

Do not waste your thoughts, for it makes your mind unsteady and wavering. (Baba illustrated the significance of thoughts using his hand-kerchief as a demonstrating model.) “What is this? This is a cloth. No, this is not a cloth but a bundle of threads. Not even threads, it is just cotton. Without cotton, there can be no threads, and without threads there can be no cloth”. Likewise, the mind is nothing but a bundle of thoughts. Therefore, put a check on your thoughts. Even the wealth you acquire and the food you eat must be within a certain limit. Food is God, do not waste Food. Help others, never hurt them. Help Ever, Hurt Never. These are some of the guidelines for a purposeful living that you must follow. He is a blessed one who conducts himself in such a way that he does not hurt others nor does he get hurt in the process. You have to learn these skills, which are not available in the textbooks. Watch your thoughts and see that they do not go astray. Each time a thought arises in your mind, analyse it. “Is it good or bad?” If you feel it is bad, do not allow it to persist. Just let it pass. If it is a good thought, put it into practice so that you and others also, will be benefited.

Self-Development and Modern Executives
The Grand Conference Session with all the Banking Experts in the Sai Kulwant Hall 
In the Conference held yesterday and today, certain guidelines for efficient functioning of the banks in the country have been deliberated upon. Whatever actions you perform should conform with the spirit of self-improvement. Do not be under the impression that you are serving an organisation where you are working; rather you are serving yourself by your sincere efforts. Do not give any room for ego and pride. By depositing your savings in a bank, it is not the bank but you are the one who will benefit, for it will come back to you only in the form of deposit amount as well as interest. In the same way, you will benefit by the good you do to others. You are doing it for your own superior life.

If you want to earn a good name in society, cultivate three principles: Daiva Preeti, Papa Bheeti, and Sangha Neeti (love for God, fear of sin, and morality in society). If you foster morality in society, people will gather around you considering you as a good person. First and foremost, develop love for God. The next is fear of sin. It is only when you cultivate this quality that you will become a person of character. When you have a noble character, the entire society will love you. None will hate you. Maintain good character and love all. Love is everywhere and God is everywhere. Hence, love all. The more you love others, the more your repute will go up in the society. 

If you commit a mistake or indulge in an evil deed, others will try to imitate you. Hence, 'Be Good, Do Good, and See Good. This is the way to God'. Only when you conduct yourself in such a manner will you earn a good name in society. You cannot learn these things from a textbook. It is not textual information. It relates to the purity of heart. You should develop such sacredness. Unfortunately, there are only secrets but no sacredness anywhere. This is not good. If you smoke a cigarette, your friend too will come to you and say, “Hello, you are a good boy. Give me also one cigarette.”  As is your company, so will be your behaviour. That is why it is said, “Tell me your company, I shall tell you what you are.” If you are in the company of bad people, you too would become a bad person. On the contrary, if you are good, and maintain your human quality in a steadfast manner, others will also follow your example and become good.

Today, you find that several companies have closed their operations. What could be the reason for this? If one company is following foul methods, other companies will also follow suit. It is a common thing that bad habits spread quickly and easily. You have therefore to be cautious and strive for good things to happen. Do not be hasty to imitate bad things. Haste makes waste, waste makes worry, therefore, do not be in a hurry.

Conclusion

Dear Children! You are all very young. Start doing good work right from this age. Set an example to others. Do service to society. It is society that protects you. Even before you start doing social service, there are four persons whom you should revere and respect: mother, father, preceptor, and God in that order. First and foremost, the mother is very important. Make her happy. If your mother is happy, your entire life will be happy. If you make her unhappy, you will suffer. Hence, keep her happy and contented at all times. The happiness of the mother is your happiness. She will protect you always. It is the mother who gave birth to you and brought you up. She may reprimand you and even beat you when she is angry with you. But her anger is only short-lived. You should not mind it. The momentary annoyance will not last long. Realize the fact that anger, ego, jealousy, etc., are all temporary phases. Even lust is momentary. These are all temporary and hence they come and go. They are not permanent. But one principle, Atma Tatwa (inherent Divine nature), is eternal.
Develop love for one and all. Love, Love, Love! Love All and Serve All. Love is your only property that lasts forever. There is nothing greater than love, and you don’t need anything greater too. Plunge into service with a feeling, “Service is God; Service is my life.” Service should not be undertaken with an expectation of compensation. Do not be elated when you get money or depressed when you lose money. The difference between money and morality is: Money comes and goes whereas Morality comes and grows.


Notes: 

[i] The Upanishads are philosophical texts of the Sanatana Dharma (the eternal religion), composed during the pre-Buddhist era. More than 200 such Upanishads are known to have been composed by various sages at different points in time.


Source: Chapter 26, Man Management: A Values-Based Management Perspective; Divine Discourse delivered during the Valedictory Session of the Conference on ‘Ethics and the World of Finance’ at the Sri Sathya Sai University on August 29, 2009

National Conference on Ethics and the World of Finance at the Sri Sathya Sai University (A Photo Feature)

From left to right: Prof. Vishwanath Pandit, Vice-Chancellor; Dr. Y.V. Reddy, Former Governor, Reserve Bank of India; Sri Sathya Sai, Revered Founder Chancellor; Dr. Duvvuri Subbarao, Governor, Reserve Bank of India; Mrs. Subbarao

Friday, August 28, 2009 and Saturday, August 29, 2009

A two-day Conference on ‘Ethics and the world of Finance’ was organised by Sri Sathya Sai University at Prasanthi Nilayam on 28th and 29th August, 2009. Besides the Governor of Reserve Bank of India, Dr. Duvvuri Subba Rao and former Governor, Sri Y. Venugopal Reddy, about 25 chiefs from the world of finance participated in the Conference. They represented regulatory institutions, commercial banks, insurance companies and investment agencies. These included Reserve Bank of India, SEBI, ICICI Bank, State Bank of India, Kotak Mahindra, HDFC Bank, Andhra Bank, Canara Bank, ING Vysya Bank, Deutsch Bank, Royal Bank of Scotland, JP Morgan, Barclays, AR Birla Financial Services, IRDA, ICICI Prudential, Allahabad Bank, IFFCO Tokyo General Insurance and Birla Sun Life. The students and staff of Sri Sathya Sai University played an important role in the conference.


A distinguished audience consisting of top bankers and financial experts for the Inaugural Session of the Conference at the Prasanthi Nilayam Campus of the
Sri Sathya Sai University



On the morning of 28th August, 2009, the Revered Chancellor of Sri Sathya Sai University, Sri Sathya Sai Baba inaugurated the Conference by lighting the sacred lamp at 10.00 am in the University Auditorium. Professor Vishwanath Pandit, Vice-Chancellor, Sri Sathya Sai University welcomed the gathering expressing gratitude to Bhagavan for His blessings in convening such an event. He highlighted the relevance of the conference to the current financial situation in the world. 


Dr. Duvvuri Subbarao, Governor, RBI, delivering the Keynote Address
Dr. Duvvuri Subbarao with Sri Sathya Sai

In his keynote address, the RBI Governor, Dr. Duvvuri Subba Rao thanked Bhagavan for the opportunity to participate in this conference and observed that ethics in the finance sector could be brought by fostering a value system in society at large since the finance sector was a reflection of society. 


Dr. Y.V. Reddy, Former RBI Governor, delivering the Special Address 


Dr. Y. V. Reddy with Sri Sathya Sai
The next speaker, Dr. Venugopal Reddy, former Governor of RBI said that there was enough in the world to meet the needs of everybody but not enough to satisfy the greed of even a single person. The last speaker of the morning was Sri S. V. Giri, former Vice-Chancellor of Sri Sathya Sai University, who highlighted the human values for the welfare of the individual, the society and the world.

The Special Evening Session of the Conference in the Sai Kulwant Hall. 
Mr. K. V. Kamath, Chairman, ICICI Bank, addressing the gathering.
On the evening of 28th August, 2009, the plenary session of the Conference was held in Sai Kulwant Hall after Bhagavan’s Divine Darshan at 5.20 pm. The proceedings started with the summary of the Inaugural Session held in the morning, by Dr. Naren Ramji, Registrar, Sri Sathya Sai University. The speakers were: Sri K. V. Kamath, former Chairman of ICICI Bank; Sri Gunit Chaddha, CEO-India, Deutsche Bank; Sri K. R. Ramamoorthy, Chairman, ING Vysya Bank; Sri V. S. Das, Executive Director, Reserve Bank of India; Sri Jagadish Capoor, Chairman, HDFC Bank; and Dr. G. Venkatartaman, former Vice-Chancellor of Sri Sathya Sai University.


Sri Gunit Chadha, CEO-India, Deutsche Bank, addressing the gathering


Sri Ramamoorthy, Chairman, ING Vysya Bank, addressing the gathering

Sri V. S. Das, Executive Director, Reserve Bank of India, addressing the gathering


Sri Jagadish Capoor, Chairman, HDFC Bank, addressing the gathering

The Valedictory Session of the conference was held on the evening of 29th August, 2009, in Sai Kulwant Hall. Bhagavan granted His Divine Darshan at 5.00 pm and showered His blessings on all the participants. The Bhajans were led by the Institute students.


A distinguished audience consisting of Chairmen and Managing Directors of leading public and private sector banks in the Sai Kulwant Hall

After Bhajans, Bhagavan blessed the august gathering with His Divine Discourse, which provided a grand finale to this high-profile conference. Bhagavan said, 
“Other than the property of Love, one does not need any other property. Love all, Serve all. You should do service with the feeling, ‘Service is my God, Service is my life’. Have patience and perseverance to do all that is good. You may have come to know that America has wasted a lot of money in her wars against other countries like Iraq. Ultimately, what has America gained? Today her economy is in crisis. This applies to every individual and every country. God is all powerful. But He does not use His power in an arbitrary way. Do not waste your thoughts. You should not waste money and material. Help ever, Hurt never. This is what you have to learn. He is a blessed one who neither causes pain to anyone else nor to himself. The speakers in this conference have talked about the do’s and don’ts for the banks. These do’s and don’ts do not merely apply to the working of the banks but to ourselves also. Whatever good or bad you do, it will come back to you. Cultivate these three principles – ‘Daiva Preeti, Papa Bheeti and Sangha Neeti’ (love for God, fear of sin and morality in society). You should develop sacredness. But, sacredness today has become extinct from the heart of man. Love everybody more and more. Then love in you will also multiply and your name and fame will spread far and wide in the world.”

To Read the Full Discourse Click Here


A distinguished audience consisting of Chairmen and Managing Directors of leading public and private sector banks in the Sai Kulwant Hall
The programme came to a close offering Mangala Aarati to Bhagavan at 6.45 pm. Prasadam blessed by Bhagavan was then distributed to everyone and also the delegates.

Note:
Proceedings of this unique conference have been compiled into a special volume by Sai Publications: Ethics and the World of Finance


Jai Ganesha Devaa

Lord Ganesha

Jai Ganesha Jai Ganesha Jai Ganesha Devaa
Maataa Jaaki Paarvati Pitaa Mahadevaa Jai Ganesha Devaa
Laduvan Ka Bhog Lage Sant Kare Sevaa (2)
Laduvan Ka Bhog Lage Sant Kare Sevaa Jai Ganesha Devaa (Jai Ganesha...)

Ekdant Dayaavant Chaar Bhujaa Dhaari (2)
Maathe Pe Sindhoor Sohe Moos Ki Savaari (2)
Dukhiyon Ke Dukh Harat Paramaanand Devaa 
Jai Ganesha Devaa (Jai Ganesha...)

Jo Teraa Dhyaan Kare Gyaan Mile Us Ko (2)
Chhod Tuje Aur Bhalaa Dhyaan Mein Kisko (2)
Aey Devaa Krupaa Karo Kasht Haro Devaa. 
Jai Ganesha Devaa   (Jai Ganesha...)


(MEANING)

Victory to Ganesha, Victory to Ganesha, and Victory to God Ganesha Whose mother is Parvati and whose father is Lord Shiva. The saints do your worship by offering you Laddus.

Oh merciful God with one tusk and four hands, The one who is adorned with vermillion and who rides on the mouse as His vehicle, the One who removes the sorrow of devotees and bestows supreme bliss.

Whosoever thinks of You, is bestowed with wisdom. Other than You oh Lord, whom else can I worship? Oh Lord! Please have mercy on me and remove my difficulties and problems. 

Victory to Ganesha, Victory to Ganesha, Victory to Lord Ganesha.

Source: Hymn 11, Section 2, Stotrams, Vandana: Students Prayer Book

All Is One


The Fragrance In The Breeze
From The Flowers And The Trees
And The Music Of The Birds
As They Fly Across The Sky
An Angelic Symphony
An Enchanting Harmony
Now I See It
There Is A Unity
We Are One, We Are Divine
There Is Love, There Is Bliss
There Is Joy, There Is Peace
From This World We Can Learn
God’s Creation Is All One
And We Are Love, We Are Bliss
We Are Joy, We Are Peace   (From This…All One)
We Are One, All Is One (2)
There Is A Reason For This Life
There Is A Role We Have To Play
There Is A Purpose, And A Meaning
For Which We Have To Look Inside
Life Is Not Drudgery
Or A Painful Tragedy
It Is A Precious Opportunity
Seek And You Will Find   (Chorus)





The Business of Life



What is business? Does it mean transaction or exchange of objects? No. The whole world is business. For that matter, right from the Prime Minister, we all are managers. Each one follows sincerely the expected procedure. Truly speaking, our students have fully realised the basic psychology expected of them in every field of life all over the world. 

Human being has got five senses. All the five senses of man are constantly engaged in business. Every limb of the human body necessarily follows the business as expected of it. A true manager is one who makes proper use of the five senses and does the business as per the expected standard. You cannot call it a true business if it is restricted to reading of the books, studying the foreign exchange and business taking place in foreign countries, comparing the foreign business with Indian business, etc. Indian business is related to and is applicable to the Indian scenario. We should never compare ourselves with the foreign businesses and stretch our hands. We have to fully comprehend our own Desha, the country and Deha, the body and understand it. The foreign business is based on the principle of domination and power. We should not imitate in this way. We have to design our own business based on our feelings, sentiments, actions, procedures and the tradition of this land. It is not enough if you go by caste, you should take into consideration the culture also. Besides culture, you should also take into account, the country. True business comprises these three components: caste, culture and country. In the present times, some have given up the caste consideration. If you like so, you may give up the caste. But never dispense with your culture. What is culture? Culture means adherence to following the path of tradition that has been laid before us over ages. Therefore, it is not possible to give up the native culture, not even a fraction of it. The caste and the culture together should propagate and publicise the country. Based on this country, the culture is developed and out of this culture we have got the caste that has been followed. Therefore, the human individuality depends upon the caste and culture perfectly blended together. 

You may neglect and may say - What is caste? What is culture? What lies over there? You may take it in that sense. You don’t get culture with mere association and interrelationships. The culture can be cultivated, can be adhered to through the sense of discrimination between what is good and what is bad. The heart is the seed of culture. Therefore, we should exercise proper discrimination. Out of this discrimination naturally you will face so many transformations and changes. Because of the absence of discrimination, we find the culture being perverted or diverted. As we are culturally spoiled, the country has become weak. The country is weak because individuals are not following the path of culture in the proper sense and are not following it strictly. Naturally, this kind of tendency leads to a questionable conduct and behaviour. As you know well today, each political party has got its own doctrine, has got its own ideology and the path laid before them. However, the best of the results can be achieved if all the political parties act together unitedly


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