Life is a Game, Play It


Students! Remember that wealth lost can be regained, health lost can be recovered, but time lost, is lost forever. Hence, do not waste time. Time is God. Sanctify the time given to you by worthy deeds, experience bliss and share it with others.

Sports and Arts are intended to give pleasure. But the commercialisation of these has lowered their value, together with the decline in human values. There should be no room for hatred or jealousy in games and sports. Our Institute students should engage themselves in sports for health and enjoyment. The participation of students coming from different regions and different backgrounds in games should be conducive to the promotion of unity. Even games should be regarded as sacred. Thereby, the participants become holy.

Students! Uphold your human status by developing firm faith in the Divine. Men act on faith in a hundred trivial things in daily life. But why don’t they have firm faith in the Vedic dictum that they are one with the Divine – “Tat Tvam Asi” (That Thou art)? This is because; immersed in sensual pleasures they are oblivious to their real potency and state. In worldly matters, every action has a subject, object and predicate, as in the statement: “Rama killed a dog.” But this rule does not apply to the actions of the Divine. He is the doer, He is the deed and He is the object of action (Karta, Karma and Kaarana). No one is competent to enquire into the actions of the Divine. One cannot know how the Divine is directing his actions in relation to his past. Each one should carry out this self-examination himself. Students should continue spiritual exercises together with academic studies.

You are only an Instrument of the Divine

Men should realise that they are entitled only to carry out their duties without concern for the fruits thereof. Duties come first. The results will come in due course. Men should realise how so many vital things are happening without any conscious efforts on their part. Their breathing, the functioning of the heart and digestive organs are taking place naturally without any effort on their part. Even the time and manner of one’s death are dependent on the Will of the Divine.

So, man should regard himself as an instrument of the Divine. This was the advice Krishna gave to Arjuna. After Arjuna had exhausted all his questions to Krishna and got the answers from Krishna, his final decision was - “Karishye Vachanam Tava” (I shall abide by what You say). Priding himself on his talents and powers, man ruins himself. He does not realise that all his powers come from God. But it is in his control to ruin himself by the misuse of his talents.

The Purpose and Process of Sadhana

 
No one can know the origin of anything. For example, there is a green gram seed. Who can trace its genealogy? But one can recognise its future. The moment it is placed in the mouth and munched, that will be its end. Its origin is not known, but its end is in our hands. This is the reason why man is enjoined to concern himself about his end. Do not worry about rebirth because that is not in your control. Strive only to ensure that your end is pure and sacred. That calls for Sadhana (spiritual practice). Many imagine that the quest for God is Sadhana. There is no need to search for God. When God is all-pervading, within and without, where is the need to search for Him? The only Sadhana one has to practice is to get rid of the Anatma Bhaava (identification of the Self with the body). Anatma is that which is impermanent. When you give up the impermanent, you realise what is permanent and eternal. Man today foolishly seeks to enjoy all things indiscriminately. This is wrong. One must enjoy what is good and wholesome and eschew what is bad and unwholesome. In spiritual, terms, this means that one should give up the impermanent physical objects and realise the Atma that is permanent. This alone is true Sadhana
 
Devotion should be coupled with Discipline
All acts should be performed in spirit of dedication, realising that God is omnipresent. It is only then that bliss will be experienced. Students should combine normal studies with the refinement of their way of living through Samskaras (elevating actions). This refinement cannot be got from teachers or books, but only by one’s daily conduct. Some students refrain from taking part in sports and games on the pretext that they are not interested in winning prizes. This is not genuine detachment, but only a form of laziness. Participation in sports and games is necessary for your health and recreation. Our Institute students are no doubt filled with devotion and faith. But together with these, they should cultivate humility and discipline. Their behaviour should be exemplary. When Swami’s car is going, students run beside it faster than the car. This is a bad example to others. During Bhajan sessions, students are eager to sit as near as to Swami as possible. But in their eagerness they rush forward and fall upon each other in a manner which may cause serious collisions. Is this a good example for others? No. Students should set a good example even in small matters like these. Students have abundant love for Swami but this is exhibited in improper ways. There should be restraint in doing anything.
 
Students think that sports events are confined to a few days in January. On the contrary, they should regard life itself as one continuous game. Life is a Game! Play it! Treat the play as an ideal. Thereby you will be adhering to your ideals wherever you go. Understand the true meaning of discipline. It is not something that should be observed only when you are in the Hostel. Discipline must accompany you like your shadow. After leaving College, when you get employed, there also you should observe discipline. Discipline is the life-breath of man. It is like the spine for the human body.
Moreover, students should take care to avoid undue risk in their physical feats. You may desire to please Swami to the maximum extent. But if you sustain injuries, will it give joy to Swami? Your safety is important. All the spectators should feel happy. Your displays should be attractive without being unduly hazardous. You may perform thrilling feats, but do not give room for anxiety to others. Swami is concerned about your welfare. Whatever you do, it should be pleasing and enjoyable. Where there is devotion and earnestness, nothing serious may happen, thanks to the grace of Bhagavan.



Grace of God can remove even mountains of Danger

One student fell from a height with the head downwards. Doctors felt that it was a serious case and that the boy should be sent to Hyderabad. But I declared that it was nothing serious and that all would be well with him. The boy is full of devotion for Swami. Without any bandage or treatment, he was all-right. (Swami called the student to the stage). Look at this boy. The doctors said that his entire leg has sustained a fracture. How did he come here (walking to the stage) after the severe fall? His devotion and faith helped him to overcome the effects of the fall. If devotion and earnestness are present, even great dangers can be averted. Dangers may come from any cause. But even mountains of danger can be removed by the grace of God. But that does not mean you may take any risk. You should be cautious. Moreover, when some hazardous exercises are performed, there should be safety measures to meet any untoward contingencies. Soft mattresses should be kept on the ground. Such precautions should be taken by the organisers of the sports events.

The students from the Brindavan Campus put up a good show. You have witnessed the superb performance of the Primary School children. Not even the grown-ups reached the level of their excellence. All their programmes were designed by themselves without any outside help. This is an amazing achievement. Their displays were done with ease and were thoroughly enjoyable. Likewise, the performance of the girl students from Anantapur was splendid. Even they desired to perform some hazardous feats. They showed great presence of mind in their exercises. No accidents occurred. Their only concern was to please Swami and win His approbation. All the students from all the three campuses are full of devotion to Swami. I bless you all that you should continue to give joy to your parents and others by your performances in the future.

My Experience of the Sai System of Learning – By Natarajan Anand

Among the various quotes of Swami, the one mentioned above appeals the most to me. The reasons are not very difficult to seek as we are like the river not knowing our origin and destination, until we came into His fold. Having known this, we move through the valleys, cliffs and marshes with an innate hope to realise the Divine within us one day.

To study in an Institution that was admired by my parents, and also saving them the money for tuitions, were the twin objectives met by my decision to join the Institute. But when I joined the Institute, the charm of the above mentioned objective did not hold for long. This was due to the immediate impact of people whom I met in the first few days, at the College and also in the Hostel.

I vividly recall that on our first day in the Institute there was an introductory session wherein, in answering to a question as to why we had chosen to join this Institute, I replied, “I have confidence and faith that by pursuing the MBA programme from this Institute, one can aspire to undertake Business with Ethics.” What impressed me however, was the reply from almost every other classmate of mine – that they had joined the Institute to Love Swami. Love for Swami – I was to realise later was of paramount importance.

My first vacation made me feel little uncomfortable because of the high expectations of the world outside from me, even in my day to day interactions with my family, friends and relatives. Such high expectations and hopes make a person conscious of his shortcomings and impel him to correct the same. Quite unconsciously the self-corrective mechanism is in place and starts working within all of us.

Sri Sathya Sai with His students and staff
However my appreciation of the Sai System of learning was strengthened when I witnessed the preparation at the Institute for Swami’s visit, during the beginning of the academic year. Groups of students took up various responsibilities in preparation for Swami’s visit. I was amazed to notice that no motivational talks, directions to perform or follow-ups were required. The students, shedding their individual preferences and differences, were ready to deliver what was required. Their sole aim was to please Swami with their work and nothing else seemed to matter. The very experience that devotion and dedication can achieve what the best of training on ownership culture and team skills cannot, made me feel that I am not part of an ordinary Institution imparting professional education, but something far more than that.

What followed then was an independent journey of thoughts, experiences and feelings during my constant conversations with Swami. I would keep in touch with Him through my hotline – the heart – and this has actually become a part of my lifestyle today.

As we step into the world of cut throat competition, delivery, expectations scaling beyond revenues, incomes, performances, outputs, etc., we are baffled as to how we should balance the best of both the worlds in testing times. These situations remind us of the specific tenets, which we have often heard from Swami:

1.    Help Ever, Hurt Never
2.    Love All, Serve All
3.    You can’t always Oblige, but you can always speak Obligingly
4.    Why Fear when I am Here.
5.    Follow the Master, Face the Devil, Fight till the End, Finish the Game
6.    Unity of Thought, Word and Deed
7.    Universality of the Atma
8.    Equanimity of the Mind

The above guidelines of Swami are the real ammunition in our arsenal.

Starting with the expectations from the immediate environment – family, friends, relatives and now from the external environment viz., our respective profession, we have no other option but to look within. Swami’s expectation from each one of us is that we realise Him within us. This has to be the ultimate objective of our life and we must be ready to achieve it. 

We are the cars in the racing circuit and stints at Parthi and our association with Swami are like pit stops in our journey. As we keep going around the circuit of life we constantly receive vital inputs, directions and most importantly rest and recharge when we return to His Lotus Feet at Parthi. And, like the river that flows through the valley, cliff and marshes, I finally hope to merge in Him with His Divine Grace. 



-          Natarajan Anand
Student (1997-1999), Department of Management Commerce
Sri Sathya Sai Institute of Higher Learning
Currently, SAP HR Consultant at TransAlta, Canada
      



Source: Fragrance 2005

“I will get you married!”

January 27, 1997


The X and XII class students went for morning Darshan and occupied the first and third blocks.  At around 7 am. Swami came out to give Darshan. After Darshan, He came towards the 3rd block and asked the students…


Swami     : X  class or XII  class?  Why did you all come?


Students      : Swami, morning Darshan. (To one student) Lazy, not studying well.  Work hard, study well. (In general) Study…Study… Public examination. Don’t get books simply. For X standard, no holiday!


Swami proceeded further and stopped in front of another student.


Swami     : Which class?


Student     : XII   class, Swami.


Swami     : Do some exercise.


Student     : Yes, Swami.


After interview, Swami brought some stickers in His hand and gave it to one of the XII class students to distribute.


Swami     : Tell them to stick on their books.


Student     : Swami, one sticker per student or a full sheet itself?


Swami     : Full sheet each.


Later on when Swami asked whether everyone got the stickers, some replied that they did not.


Swami     : (Jokingly) That student would have taken all for himself!


Around 8.15 am Swami gave Padanamaskar to a devotee who was sitting in middle portico.


Swami     : Where are you from?


Devotee     : Guatemala (But he pronounced it as Gotemala)


Swami     : (To a student sitting close by) What is the spelling?


The student was unable to answer.


Devotee     : (To the student) Gotemala.


Swami     : Not Gotemala, Guatemala.

  
During Darshan time…


Swami      : All students, lazy students, exercise Nahi Karta Hai. (You all are not exercising.) Stomach bulging like a question mark. Young students…  Aisa Hota Hai Kya? (Should young students be like this?)


In the portico, Swami spoke to a student who was recovering from an ailment…


Swami     : How many pounds have you increased?


Student     : 3 kgs, Swami.


Swami     : What is your blood sugar level?


Student     : Swami, I am not checking.


Swami     : What symptoms do you observe when the blood sugar level increases?


Student     : Swami, giddiness.


Swami     : No, not giddiness!


Student     : Weakness, Swami.


Swami     : Knee pains, excessive hunger. Do you feel more hunger now?


Student     : No, Swami.


Then the student started praying Swami to guide him about his further studies.


Student     : Swami, Which group shall I take in 11th class?


Swami     : Marriage? I will get you married! (Jokingly)


Student     : No Swami, 11th class… group.

Swami     : German group?


Student     : No Swami, 11th class group.


Swami     : Oh! You want Japanese girl? I will get you married. (Jokingly)


After this Swami started talking to Sri V.K.Narasimhan (VKN) [Editor of Sanathana Sarathi magazine, renowned journalist and former Editor of the Indian Express]


Swami     : You cannot hear properly.


V.K.N.     : Swami! (He could not hear what Swami had said)


Swami     : (Loudly) You cannot hear properly.


V.K.N     : Yes Swami, due to old age.


Swami     : What old age? As you grow more and more old, your senses should be more alert.


V.K.N     : How is that possible Swami?


Swami     : As the fruit ripens more and more, the seed becomes harder. People say that they don’t remember properly as they grow old. But they remember about their marriage day! (Jokingly)
 

Swami looked at Sri Narasimhan mischievously and said…


Swami     : Narasimhan, when was your marriage performed?


V.K.N     : Swami, in 1930. 67 years back. Swami, marriage is an important event in one’s life.


Swami smiled and went into the interview room.
 
Source: Students with Sai: Conversations (1991-2000)


Sri Sathya Sai Eventful Visit to Madras (1985)


Sri Sathya Sai at Sundaram - His Divine Abode at Madras

 Friday, January 18, 1985 to 

Friday, January 25, 1985  

Bhagavan reached Madras on 18th January 1985. He visited Anantapur and Madanapalli en route. Bhagavan blessed the devotees with His early morning Nagar Sankeertan Darshan at Sundaram on 19th morning. Later that morning, He distributed prizes to Bal Vikas students who had distinguished themselves in various contests. 
Sri Sathya Sai giving prizes to Bal Vikas Students
in the Sundaram Bhajan Hall
 
Bhagavan blessed the Narayan Seva organized on the 19th as part of the anniversary celebrations of Sundaram. 
Sri Sathya Sai at the Bal Vikas programme at the Abbotsbury
He witnessed a Bal Vikas rally, a dance drill and a cultural programme presented by the Bal Vikas students at Abbotsbury that evening. 


Bhagavan addressed the Bal Vikas teachers of Tamil Nadu at Abbotsbury on Education in Human Values on 20th morning. Sri V. Srinivasan, Vice President of the World Council and Prof. M.L. Leela, Coordinator of Education in Human Values programme for Tamil Nadu, also spoke. In His Divine Discourse, Swami said: 
“Man should not behave like animals which pursue a mirage in the hope of quenching their thirst. Man's primary duty is to realise his Divinity. The delusion that he is the body is the cause of his bondage. Atma Jnana (Self-realisation) destroys that delusion. As a seed finds fulfillment by growing from a sapling into a tree blossoming with flowers and fruits, man should find fulfillment by achieving fullness and ripeness as a human being. God is the seed for creation. The cosmos is the tree. Humanity represents the fruits in that tree. In each of these human fruits, there is a seed. That seed is the Atma. That Atma is the Primal Cause. It is Divine. In each individual, the Divine seed of Atma is shining with effulgence. This profound truth is not being realised by every person. 

Man is an amalgam of body, mind and Atma. Without the existence of all three man cannot accomplish anything. Both the body and mind are associated with the Atma, without which neither of them can function.


Reconcile sacrifice with desire for comforts

To comprehend the unity of body, mind and Atma is to realise a fundamental truth. The body is gross.  The Atma is subtle. It is the mind that links the two.  If the Atma is ignored, man is reduced to the level of the animal. When the body and the Atma are ignored and the mind alone is active, the humanness comes to the fore. When the body and the mind are kept out and the Atma alone is experienced, Divinity is attained.


How is this to be achieved? An essential requisite is Tyaga, the spirit of sacrifice. How is sacrifice to be reconciled with man's incessant activity and his desire for comforts and conveniences? The gulf between Tyaga (sacrifice) on the one side and Bhoga (enjoyment of material comforts) on the other, seems to be unbridgeable. The Vedanta has resolved the conflict between the two by pointing out that material objects can be enjoyed with a sense of detachment and a spirit of renunciation.

Thousands gather for the Divine Darshan in Madras
If the ego is eliminated in the performance of actions and attachment is renounced in the use of material objects, there will be no difference between Tyaga (renunciation) and Bhoga (enjoyment). Pleasures which are experienced with a sense of detachment cease to be Bhogas and become a form of Yoga. After enjoying all the pleasures and comforts we seek, what is it that remains? The body decomposes into five elements. What is basic is the Atma principle that sustains the body and all the senses. When the Atma leaves the body, neither the sense organs nor the mind can function. The Atma is eternal and omni-present. It is self-existent. The spiritual quest is to understand and realise the nature of the Atma. This is Brahma Jnana (knowledge of the Brahman). Every individual should regard the enquiry into nature of the Atma as the primary purpose of life. Purity of thought, word and deed is essential for this enquiry.”


Bhagavan consecrated the idol of Thiruveedhi Amman in the renovated temple at Tirumangalam colony, Annanagar, amidst Vedic chants and Nadaswaram music on 21st January morning. The ‘Kumbhabhishekam’ of the temple Gopuram was performed simultaneously by the priests. He addressed the residents of the colony and distributed clothes to the old and the handicapped in that colony.  
A meeting of the active workers and representatives from the 300 adopted villages in Tamil Nadu was held in the Divine Presence at Sundaram on 22nd January. This meeting provided an excellent opportunity for the villagers to receive the blessings of Bhagavan for their developmental activities. Bhagavan moved amongst them and spoke to some of them. 
Sri Sathya Sai with the village representatives in the Sundaram Bhajan Hall
Bhagavan inaugurated at Abbotsbury on 25th morning, a workshop for Seva Dal, on ‘Health and Hygiene’, and addressed them in Tamil. Bhagavan released a booklet describing the working of study circles in Tamil Nadu. He then distributed Prasadam to all the participants. After the meeting, Bhagavan visited the Technical Training Centre at Perambur which was run by the Southern Railway Worker’s Union.
Sri Sathya Sai at the Guindy Shirdi Sai Temple
Bhagavan installed the ‘Navagrahas’ in the Guindy Mandir on 25th January 1985, thus fulfilling His promise to Smt. Leela. He materialised a ‘Navagraha Chakra’ with the figures of the nine planets inscribed on it and nine gems set on it, and placed it in the pit of Lord Surya and then installed the Sun God. Bhagavan blessed the devotees with His Darshan at Sundaram on the 26th and left for Bombay. 
Sathya Sai Darshan at Sundaram


Source: Sri Sathya Sai Digvijayam (1926-1985)

Win Prizes in the Game of Life!

Sri Sathya Sai Addressing Staff and Students at the Poornachandra Auditorium on January 14, 1996
What lends beauty to sports and games is the spirit of unity with which the participants play in them, eschewing feelings of envy and hatred. The supreme virtue in a man is to forget his individual differences with others and move with them in a spirit of equality and harmony. Today people derive only physical fitness and strength from taking part in sports and games. But man is not the body alone. Fulfilment in life is not attained by physical health and strength alone. Even when the stomach is full, the mind must get satisfaction. Hence, efforts should be made to promote mental health also. Only when both the mind and the body are healthy one can experience happiness. However, young people today are concerned only about physical appearance and fitness. Man is endowed by Divine grace with physical, mental and spiritual potencies of many kinds. Unfortunately young people tend to misuse these powers and come to grief. They do not recognise the magnitude of their internal powers. The mind is the source of all powers. Only when the mind is subdued can man realise the Divine. 

The Extraordinary Energies in Youth


For achieving anything, strong determination is necessary. Young people in particular should take note of the powers in them. It is comparable to a kind of electrical energy. This energy enables them to see things through the eye (which is like a bulb). You must ensure that your vision is pure, sacred and pleasing. Do not taint or pollute your sight by looking at undesirable objects. Do not look at anything with bad thoughts. The eyes are spoilt by misuse. Then you have circulating in the entire body a magnetic energy. Although this energy is present throughout the body, its presence is conspicuous in the hand. Hence the hands should be employed for good purposes. They should not be used for doing harm to others or hurting them. Moreover, there are in the body rays emitting light. The electrical energy in the body serves to transmit these rays throughout the body like radio waves. People do not use these energies for right purposes. The ears listen to gossip, slander and evil talk. The result is that the power of hearing gets polluted. Then, you have the power of speech. This power finds expression in sound waves. This power has to be used with great care. The words one utters should be examined to see that they do not excite, irritate or anger others. Bad words come back to the speaker with double strength. Hence one's speech should be soft and sweet.


The major weakness of young people is the tendency to misuse their boundless potencies. This degrades them as human beings. Young people, failing to exercise control over their actions, tend to become unruly and ungovernable. You may be great scholars or intellectual giants. There are many Nobel Laureates. How many remember them? But the great benefactors of mankind, the men of noble qualities, are cherished by all mankind. For instance, there is the example of a noble soul from Calcutta. Calcutta produced many great intellectuals. After a time they are not remembered at all. But if today Ramakrishna Paramahamsa, an illiterate person, is enshrined in the hearts of millions all over the world, is education responsible for it? Likewise, if many noble persons are enshrined in the hearts of people, what is the reason? They have earned their good name by their faith in God, their character, magnanimity and spirit of sacrifice. God has been the prime factor in their lives.

Your Faith in God will save You

The other day you witnessed in the sports festival a young child dancing as Krishna on the hood of a serpent. Owing to the firing of some crackers, the cloth on a platform where the child was dancing caught fire. As the flames rose, the police, the students and others rushed to the spot with buckets of water to put out the fire. There was great commotion. But the child Krishna went on with his dance, totally indifferent to what was happening all around. His entire concentration was on the role he was playing. The child went on with the dance with his concentration on Swami. His eyes were centred on Swami. When one’s look is centred on the Lord, nothing untoward can happen. All around the child, the decorations had been prepared with paper. Behind the decorations 500 children were seated. What disaster might have happened if the fire had spread towards them? But, even a mountain of danger will melt away if one’s thoughts are centred on God. This means that together with concern for worldly things, there should be devotion to God. Together with education Samskara (refinement of character) is essential. What is meant by Samskara? ‘Samyak Kriti Iti Samskara’ (Refinement of action is culture). The true implication of the benediction, ‘Loka Samastha Sukhino Bhavantu’ is not properly understood. “All should be happy”, this is the assurance of the Divine.

Develop Good Qualities at an early age    


People today speak about God having forgotten man. This is not true. God can never give up the devotee. It is the devotee who gives up God. God can never forget the devotee. It is the devotee who forgets God. God is never away from you. Only the devotee is away from God. You think that God is moving away from you. Not at all! You forget God and declare that God has forgotten you. Your own feelings are reflected in your utterances.

What is the result of education? You find that in any conference, the members criticise one another in unspeakable terms. The critics are invariably petty-minded persons. Many leaders today indulge in mutual mud-slinging, which is totally unbecoming. Indulging in abuse of others is a grievous sin. Develop your own good qualities and share them with others. That is the right way. Try to correct yourself rather than to criticize others. Most young people today indulge in slander, instead of cultivating qualities like devotion to God, service to society and sympathy for fellow-beings. They should realise that they have to lead exemplary lives and serve their fellowmen. Every individual should dedicate himself to social service. The spirit of sportsmanship which you display in sports and games should be displayed in other fields also. The determination displayed in sports should also be shown in the game of life.  

Young people have to learn many things. First and foremost, get rid of Ahamkara (arrogance). Earn a good name as a scholar, a man of character, endowed with a spirit of sacrifice. Realise that if you please God, you can please the whole world. You saw the film about the saint Gora Kumbhar. In his total absorption in God, he forgot the presence of his son and unwittingly caused the child’s death. When he realised what had happened, he did not mourn the death of the child. He declared that God took away what God had given him. Such was his total faith in God. While pursuing your studies, remember that you have also to strive for the well-being of the world Loka Hiterathah.

Do Work commensurate with your Salaries and Serve the Nation

Make use of your education for public welfare. You have no doubt to take up a job for earning a living. See that the work you do justifies the emoluments you get. It is treason to the nation to receive thousands by way of salary and do hardly a few hundred rupees worth of work. Today such disloyal employees are increasing in numbers all over the world. High salaries and poor turnout are the rule today. This accounts for the deplorable condition of Bharat today. The public debt is growing alarmingly. Who is responsible? If public servants rendered service according to the salaries they received, the country would not be in such a bad plight. Discharge your duties according to your conscience. Our students should live up to this ideal. There is nothing wrong in receiving a high salary provided you do the work to deserve it. Nowadays, young people are concerned only about the pay packets and not the work they have to do in the service of society to deserve the pay. Think more about what you owe to society than what you can get from it. It is sheer selfishness to be concerned only about your earnings. The Vedas declare that immortality can be attained only through sacrifice. 


Students! Boys and Girls! 

Wherever you may go, wherever you may live, serve the elders at home, serve the society and bring a good name to the Institutions which have educated you. Observe discipline all through your life. Do your duty. It is not easy to bring back the glorious days of the past. You young people cannot be aware of the times when a bag of rice could be got for four rupees, when people could go about without any fear of attack and houses could be left unlocked. Today fear stalks the country. No one is safe. For all these evils the insatiable craving for money is responsible. The evil began in a sway in the Dwapara Yuga. Today it has reached frightful limits. The craving for wealth has led to many other evils like jealousy and pride. The money that comes from the people should be given back to them in one way or other. This is Bhagavan’s will. People say that Sai Baba is spending crores of rupees on the drinking water, project. There is not a single rupee of Sai Baba in all this. What has been received from the people is being given back to them. I do not own anything. I have only one property, My most valuable property. My students are my only property. It is enough for Me if My students conduct themselves well.


I bless you all that you should carry on your lives in the same spirit in which you have distinguished yourselves in games and sports. Win prizes in the game of life, carry out the injunctions of God and stand forth as ideal citizens. Never forget the supremacy of love as the ruling principle in life. 

Sri Sathya Sai: The Silent Doer and Witness - By D V Chandra Sekhar


Prior to the beginning of all beginnings, there existed nothing... Darkness filled this void and silence echoed through this nothingness - deep, deafening, eternal… Unbroken - till it was shattered by a Big Bang. God finally willed to play ‘The Game’ - a merry go around: The involution of God into matter and the evolution of matter to God. The game was simple; He would be present everywhere, but hide Himself beneath His creation. The player should seek him out and the game would be over when he finds out that he himself is the one who is actually hiding! - The seeker becomes the sought! 

His creation; the sun and the moon, the sky and the stars, hills and valleys, the flora and the fauna, the rivers and the oceans, reflected what He was - Glory, Power, Perfection, Beauty - silently and secretly. All things sacred must be secret, for, easy accessibility taints their sanctity. The most powerful forces in the cosmos are the most silent ones, for, out of silence comes the word POWER. 

Each day, the sun rises across the horizon, dispels darkness, awakens life, rekindles hope and yet takes no credit for its service; free light, free warmth, free vitamins - no charge, not even a ‘Sun’day to rest. It burns itself out so that others can live. Even when it recedes beneath the horizon at dusk so that we may rest, it does not, for, we know that the dusk here is a dawn on the other half of the globe... A silent worker indeed! 


A bud blooms into a flower, adding colour and beauty to nature and spreads fragrance for others till it withers and falls - a silent sacrifice indeed. The wind blows, river flows, fire glows, trees grow, mountains stand, not for themselves, but for others. Yet, He is the one who shines through the Sun, burns through fire, wets through water, cools through wind and smiles through a flower... An untiring worker rapturously silent. 

He sleeps in matter, breathes though plants, moves through animals and thinks through man. Why go so far? Even this very moment, He keeps your heart ticking and lungs palpitating, keeping you alive and kicking! God indeed is a silent worker... The Director behind the scene, the unseen behind the seen. The sages of yore ‘heard’ the voice of God in the depths of silence; for, silence is the perfect language to express reality, whereas words are inadequate representation of the same. 

Thus the Vedic dictum; “Yato vacho nivartante...” Silence is the hallmark of the wise, for they were totally soaked in Divine ecstasy. A man totally immersed in water cannot speak. It’s only the half - baked, unripe knowledge of ‘pundits’ that confuses and confounds simple folk with high - sounding Brahmanic jargon and complicated rituals. Transcendental wisdom has to dawn, it cannot be taught through shallow words... which make a futile attempt to express the inexpressible.  

Great spiritual masters like Dakshinamurti and Ramana Maharshi remained silent at questions of sceptic disciples. People flocked around them with an unending list of nagging questions. Their doubts melted away, questions sublimated and wisdom was transmitted through silence. They returned unspoken to but never unanswered. As I view the tapestry of my life at this point of time after living for seven years at Lotus Feet, by the grace of our eternal benefactor, Bhagavan, I cannot but rhapsodise on divinity. 

I know how to live with men. They are much like me - selfish, arrogant, sensitive and egoistic. I know the games they play, the tricks they contrive and the language they use. You know it as well, for we have mutually taught each other about ourselves - our prejudices, our demands, our likes and dislikes. 

But, to live with the God is a different proposition. He is human, yet so Divine; Divine, yet so human. Our scriptures have laid down paths for revealing Him; sages have given unto us prescriptions to attain Him. But, when you come face to face with HIM - almost unexpectedly, our scriptures and sages are silent as to what our next step should be. Thus, I met God - wise in the things I wanted from Him; ignorant of what He expected from me.

It was terrible. He would not compromise. He would not allow me, as I was, to be included among His loved ones. He would not budge. Hell! Neither would I. I wanted to be what I want to be. He talks of spirituality and wanted me to travel on the Adhyatmic road, the royal road to enlightened existence. God, I did not want that life - I was not prepared for it. I tried to resist every attempt to be spiritual. It didn’t suit my life style. It’s too complicated and tough. I complained. I protested. I grumbled. But I lost - and that has been my victory. I resigned - and that has been my achievement. I have retreated into a glorious defeat of my little self. By this time, Bhagavan makes it vividly clear that He stands for a way of life that is sacred. You follow what He says, patiently waiting for His recognition. And it does come.

A ‘rewarding’ eloquent silence

Bhagavan knows the ways of the young. They are easily led by perceptions. If convictions and beliefs have to be based on timeless principle, they too must be everlasting. They have to be imbibed and learnt - the hard way. Acknowledging them is only winning half the battle. Faith should be born deep inside of man. It cannot be bestowed on him, for it has to be his very own. All right! I am prepared to change. But what’s wrong with me?

A rhetoric silence!

Why is He so unresponsive, so mute to my queries? He has emphasised and expounded on ‘character’, ‘pure thinking’ and ‘determined will’. Now what? Realization dawned on me that if I cannot understand His silence, I can never understand His words. The Voice of God was heard within me in the depths of His silence. Like the flower that grows under the delicate care of the gardener, I grow every moment towards a new horizon, patiently waiting for a new touch; the touch of class - the touch of God. They came in abundance - the touch of LOVE, the touch of silence. But, each one for a purpose - growth towards HIM.

It took me five full long years to know that I wasn’t actually here to study in Bhagavan’s college. What! It was in my third year of Under-graduation in the Brindavan campus. We had come down to Parthi for the most unique cricketing event in sports history - the Sathya Sai Unity Cup. A few of us were seated in the portico and Bhagavan came to enquire about the arrangements for the players’ reception. The warden introduced a boy and told Bhagavan that he was very good at studies and also does a lot of service in the hostel. He remarked, “Bhagavan, he is a good boy.” Bhagavan, who was listening with His usual child-like curiosity interrupted him and asked, “How do you know?” The warden was caught unawares and remained silent. Bhagavan repeated the question. The warden had no answer. The remarks that followed from the Divine lips set me thinking and evaluating myself of my stay till then at His feet. Bhagavan said, “Boys think that it is they who study in Bhagavan’s college. No, No. It is Me who am actually studying in them.” 


My God! He has been studying my progress from the moment I stepped in and I, like a fool, was under the illusion that He was unaware of my existence! How many tests did He conduct? Was I aware or not? Did I fare well or fail miserably? I wondered. Beware! Each one of us is under the ever-watchful eye of the eternal silent Witness. Sometimes, the Divine physician uses high doses of long spells of silence as a panacea to cure us of a breach in discipline or a lapse in Sadhana. The treatment is given individually or to a group.

Bhagavan likens His method of healing to the repairing of a road. Whenever our mind wavers and faith flickers, whenever our vision blurs and our hold slips, and we slip down the spiritual ladder, He avoids us, ignoring us deliberately and showing evident displeasure. It appears as if He has patented His silence. When a road, which is used frequently, needs repair, a detour is taken and the road is not used for some time. This is only to hasten the process of repair so that the road is ready as soon as possible to handle heavier traffic with greater ease. When He is assured that the inner damage has been repaired and will never recur, He condescends to break His vow and the floodgates shatter with Love gushing forth in abundance once again. Bhagavan uses His silence for a variety of tasks: to teach, to instruct, to correct, to reprimand and to cure - Sarva Roga Nivarini - Silence, a magic formula for all the ills of the here and the hereafter. 

Bhagavan’s standards are very high. His yardstick is stringent and uncompromising. He wants us to leap to the highest; of course, with his encouraging push from beneath. He wants us to quantum leap to the last of the four stages of prayer. 


I talk…… He listens: Prayer is a petition

He talks...... I listen: Prayer is listening to the inner voice of God.

Both talk…... Both listen: Prayer is a conversation with God.

Neither talk…... Both listen: Prayer is a communion with Divine - Silence.



Silence is the source and consummation of all the noble virtues: tolerance, patience, fortitude, equanimity, forgiveness and compassion. Thanks to the vow of silence of the omniscient ones, for, if they decide to reveal hidden secrets, the aspirants would flee for the fear of exposing their petty mindedness, weaknesses and shortcomings, ignoble thoughts, pretensions and prejudices. Their omniscience, by default, deletes the word ‘secret’ from their dictionaries.

Jesus was well-nigh aware in advance who the traitor was, but His forgiveness was so great that it overlooked this historic treachery. He had to fulfill the prophecy of the scriptures. Jesus had the power to save Himself; a mere glance could have burnt His tormentors to ashes but... He did not. His compassion would not allow Him. But, some people suffer in silence louder than others. In recent times, various techniques of self-deprivation like fast until death, hunger strike etc. are exploited by political leaders and social workers more as tricks for self-aggrandisement and propaganda rather than a means of peaceful protest, as they profess.

Fortunately, we have Bhagavan who is ever so willing to take upon Himself the problems and sufferings of His devotees. Whenever He has taken upon His physical frame a severe ailment like paralysis or hip-fracture of His devotees, He never reveals the identity of the beneficiary of His sacrifice, lest the recipient of His grace incur the wrath of His devotees. 




At times, we, in our over-enthusiasm, cause an avoidable inconvenience to Bhagavan, though He bears all and says nothing. Once, when Bhagavan was getting into His car, a few devotees were jostling with each other to grab the chance of closing its door. In the confusion that ensued, someone slammed the door shut, even before Bhagavan could put His right leg completely in. The car drove away and after a mile or so, Bhagavan asked the car to be stopped. Bhagavan opened the door and removed His leg; the little finger was jammed in between the door and the car frame and was bleeding. The driver was pained and protested that Bhagavan should have told him about this before he started. The reply, which Bhagavan gave, is a lesson in forgiveness for all. He said, “If I had showed this there itself people would have blamed and cursed the man responsible for this, I did not want to hurt him.” Himalayan fortitude - a Divine insignia. 


Bhagavan has demonstrated time and again, from the innumerable projects, which He has undertaken, that He does all the spadework and takes no credit for it whatsoever. The idea is His; He wills it, He is the inspiration and motivation, the designer and architect, the manager and the worker... yet gives that credit to someone else who is a mere instrument in His hands. Why that far; even when He cures someone of an incurable malady or saves a life, an act, which we call a ‘miracle’, He attributes it to the faith of the devotee, not His power. Modesty should be envious of Bhagavan. 

Once, in Kakinada, Bhagavan rose to address a gathering. The meeting was held at the confluence of three streets, all packed with people; every rooftop loaded with thick shoals of humans. But, before He began His discourse, He gazed with intent at every section of the assembly, spending five minutes in all. Later, when conversing with Prof. Kasturi, Bhagavan said, “Shall I tell you why I did so? I was bolstering the roofs of those houses. When they were built, no one anticipated that one day hundreds would be perched on top.” No wonder Bhagavan anticipated and prevented the collapse of the overwrought listeners by casting His guarding glance at them. None of those who assembled there would have had even a clue that Bhagavan had brought them back from the jaws of death. 


Silence is the first step in Sadhana. It is the means, as well as the end; the path and goal.

Bhagavan always advises His students to talk less and work more.

In one of the Trayee sessions in Brindavan, where Bhagavan speaks to students, preparing them for a higher life, He was discoursing on what their duty was as students, and in particular, on how they should control their speech, on the ill-effects of excess talk, serenity in silence, and so on for an hour or so. One of the boys had a passing thought that Bhagavan is advocating silence to us all the while Himself speaking!

The all-knowing Antaryami sensed the honest opinion of the boy and continued in His talk, “Some boys are feeling that Bhagavan has been talking for a long time and how to talk less. See, you are like a radio. The more you talk, the more the battery runs down and energy drains out. But, I am different. I am like a generator, the source of energy. I can talk and yet remain silent within.” True indeed, He can talk and yet remain silent; He can remain silent and yet talk!

To do all the work and yet remain silent is natural to Nature, but we, who have become accustomed to the din and cacophony of everyday life; of factories, of vehicles and of gadgets, become restless even for a moment’s silence. Silence ‘sounds’ ghostly and unearthly. Even when all the ‘external’ noises are completely eliminated, unending ‘internal’ noise prevails. These are the thoughts that race in our mind ceaselessly like the waves in the ocean. Most of us are unconscious of the power of these thoughts, which when acted upon thoughtlessly can change the course of our destiny. External noise can ruin only your eardrums; Internal noise can ruin you. Absolute silence is thoughtlessness. Silence in speech is an ideal springboard to that exalted state. Some people speak because they have something to say, most others speak because they have to say something, but speak not until you can improve upon your silence. Silence is golden and no wonder it costs us more even to possess a little.

Actions, though inaudible, speak louder than words. For acts performed with a motive for recognition, publicity and fame are in themselves their reward. Acts performed secretly with a motive to serve are recognised and rewarded by God. Bhagavan, in his mellifluous Telugu, narrates a Chinna Katha of an old woman who used to cover the poor people on the streets, shivering in the cold, with blankets secretly in the night and yet walk with her head down on the streets. When questioned, she said that she was ashamed before God because while He was giving her with a thousand hands, she was able to give with only two! Bhagavan exhorts us to be like her.
Its time we take a silent pledge to serve, love, give, meditate and realise – without any fanfare. Be like a rose that speaks silently in the language of fragrance. Be like the little squirrel and become a part of the Avataric mission of repairing the ancient highway to the Promised Land.

But who is capable of such a silent revolution? Will the ‘boys’, with whom and for whom Bhagavan spends 90% of His time and energy, click?

Time alone shall reply to such queries, but let it be humbly put on record that the ‘boys’ shall prove to the world that they are not mere prattlers. The graduates coming out of the portals of Bhagavan’s colleges shall become the torch - bearers of this silent revolution. Bhagavan teaches His boys through silence and His boys become His Voice.




-      D.V. Chandra Sekhar

Alumnus, Sri Sathya Sai Institute of Higher Learning

Prasanthi Nilayam

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