Living with the Loving God - By Dinesh Talreja

 The boy lived with criticism
And learnt to condemn;
The boy lived with encouragement
And learnt to appreciate;
The boy lived with an angel
And learnt to be Divine.

If these lines have little truth in them, one can imagine what the students of Sri Sathya Sai Institutions will learn as they live with the All Powerful, the Absolute, The Lord of The Universe Himself in flesh and blood, Who is guiding, counselling and correcting them. In His company, the students forget all mundane matters and enter a different world altogether. His sense of humour, simple language makes us forget that the person standing in front of us in the orange robe is the Lord descended on Earth, as promised by Krishna, the Father in the Heaven as propounded by Jesus, the Almighty preached in the Quran. He comes down to our line of thoughts. proving His statement, “When among children I am a child.” Thus He makes us feel that He is our companion - the Sakha. He has been correctly described as ‘Bhakta Sakha Bhagavan’. 
His words, His little jokes, His subject of talk may appear trivial but they are pearls whose value is much higher than the wealth of heaven, earth and netherworlds put together. These pearls contain the message of Divinity and universal love. This love, without expecting anything in return, brings peace to the soul. Though you might not have achieved anything at the physical level, you experience a special kind of satisfaction and inner peace. Jesus described this peace as “Peace that passeth all understanding.” Thus we can see how with His simple words Bhagavan lifts us to the highest possible spiritual level without making us realise what subtle changes He has made us undergo in our character. These changes will remain with us throughout our life span in the form of our most cherished memories with Him. 

We have to realise why He is feeding us this incomparable love - in the form of vibrations each time He comes out for Darshan; love in the form of those little sweets and gifts He gives us which may be weighing only a few grams but the amount of love behind them can’t be measured even in tonnes. His love is preparing us to carry on His mission. It is an opportunity He is giving us. He wants us to be worthy instruments in His Divine Mission, though He is quite capable of completing His mission all alone. 
He is the Creator, Sustainer and Destroyer. He can change the earth to sky and sky to earth with a wink of His eye. Then is this mission of transforming hearts difficult for Him? Certainly not, it’s just that He wants us to play a little role in His mission. Thinking on these lines, I am reminded of those days when Sri Sathya Sai Hill View Cricket Stadium was being constructed. The boys were assigned the joyful task of removing weeds from the ground where the grass for the field would be grown. All boys toiled for a week’s time but could finish a very small part of the work. Still, boys were happy that Bhagavan had given them an opportunity to do His work. After a week’s work Bhagavan told them to stop the work. He said, “Paapam, boys have worked very hard. They have developed cuts on their fingers. While having rasam, due to the salt, they experience burning sensation.” Bhagavan employed professional workers and within two days the whole ground was cleared. Bhagavan had given boys the opportunity to work for a week, though He could have had the work completed in two days. When Mother Sai saw Her boys experience even a little pain She could not bear the suffering of Her children and told them to stop the work. 
Sri Sathya Sai Hill View Stadium, Prasanthi Nilayam
Bhagavan says, “My boys are destined to achieve great things. They have to spread My love. They are My lions.” Bhagavan says that His boys are the leaders of the future who will lead from the front. He says that if a Major is good, the whole battalion will prosper. Similarly if the leader is good, the followers will definitely: achieve their ultimate goal. 

He revealed the role the boys would be playing in His Divine Mission much before He took up this physical frame. This happened centuries ago in the times of Jesus. As the legend in the Bible goes, once it so happened that Saint John was leisurely gazing at the skies. Suddenly the great skies opened up. Lo and behold, he saw a sight, which was fit for the Gods to see - a truly celestial one indeed! He saw the Lord Almighty clad in a robe that had the colour of flame and a crown of hair beautifying His body. Behind the Lord was an army of, what St. John described as ‘Peacemakers’, who were dressed in white linen and had a white mark on their forehead. Are not these descriptions of the Peacemakers indicative of a normal Sai student? What a great revelation our Lord had made. Describing the Peacemakers, Christ once revealed, “Blessed are the Peacemakers for they shall be called the Children of God.” 

Bhagavan is giving us this unique opportunity - probably the best opportunity ever offered in the history of mankind. This opportunity beckons us. We have to take the initiative and grab it with both hands. Opportunity left is opportunity lost. Bhagavan is spending most of His time with us. He is training us for a specific purpose. He says, “I am giving you these chances to sing, chant, act and perform before Me so that you can repeat the message given by Me time and again; so that the message gets engraved in your hearts forever.” Once His message resides in our heart we have to spread it to the extent possible. 
Dinesh Talreja with his Loving God
We have to remove all the dust from our hearts so that we become capable of spreading the warmth of His love throughout the world. We have to fill this planet with His love to the extent that there is no room left for hatred, jealousy and envy which have been man’s sworn enemies living within him since time immemorial. 

His message, which He is asking us to put into practice and spread everywhere, contains two simple statements: “Love All, Serve All” and “Help Ever, Hurt Never.” These two statements are the pathways of true spiritual Sadhana. In fact Bhagavan says they contain essence of the Vedas, Shastras and the Puranas. Being at His Lotus Feet we should aspire now, act now, achieve now, as time gone shall never come back. 

Finally on behalf of all my Student Brothers I would like to promise Bhagavan thus: 
In this world full of plight,
Shortage of love shall never be;
We shall spread Thy Light,
And we promise this to Thee.



- Dinesh Talreja
Student (2001-2006), Department of Management & Commerce
Sri Sathya Sai Institute of Higher Learning
Currently, Associate Director, KPMG, Mumbai


Sri Sathya Sai inaugurates the first Sarva Dharma Stupa in Mumbai

Sri Sathya Sai Darshan in the backdrop of Satyadeep and the Sarva Dharma Stupa at Dharmakshetra

Sunday, May 11, 1975 to 
Thursday, May 15, 1975

Swami along with the students of Sri Sathya Sai Arts and Science College, Brindavan Campus, reached Bombay on 11th May, 1975. Swami unveiled a ‘Stupa’ 40 feet high at Dharmakshetra on the same day and delivered His message. Sri Indulal Shah welcomed the gathering of devotees at Dharmakshetra. The Chief Minister of Maharashtra, Sri S. B. Chavan, was present on this occasion. Prof. T. R. Kulkarni, Department of Applied Psychology, Bombay University, placed at the Lotus Feet the psychological evaluation report of the Bal Vikas students processed by the Sri Sathya Sai Institute of Research, Bombay.
Sri Sathya Sai presiding over the function on the inauguration of the Stupa at Dharmakshetra. Observe details in the backdrop.

In the Divine Discourse Swami said:

“You may have cows of different breeds and bands, colours and continents, but the milk they give is everywhere the same in composition! You may get gold from different places and engage different goldsmiths to make for you different types of ornaments but the basic substance does not undergo any diminution in value. It remains gold for all time. Living beings belong to widely different species but, the Spark of Life, the Jeeva (individual being) in each is the same. God is the goal of every prayer, in whatever language or dialect it is spoken. You may see people kneeling or prostrating, with folded palms or arms extended, in church or mosque or temple but they are all asking for help, succour, strength, wisdom, security or happiness from the inexhaustible reservoir of happiness, wisdom and power, God. But, people in their pettiness, do not recognise this basic truth, they pride themselves on their holiness and disparage the others, as having gone astray! They do not have mental peace themselves, nor do they allow others to live in peace. Such is the stupidity of the fanatics.

It is good and helpful to have an enemy

Ignoring the unity of all mankind in the Atma (divine soul), man relishes in quarrels and factions. He classifies some among his contemporaries as his friends and some as his foes. He manufactures duality where basically there is only unity. It is his own likes and dislikes, prejudices and passions that is reflected back, that creates all this reaction of love and hatred, all this resounding echo of factiousness and friction. Friendship and enmity arise from your heart; they are labels fixed by you, not marks which other people are born with. The same person is the thickest friend of one man and the mortal enemy of another - both because of his one act or one word!

Of course, it is best that you do not develop too much attachment with others and get entangled either through the silken bonds of friendship or the iron chain of hatred. But, if you ask Me, it is more beneficial to cultivate enemies. Kabir has stated many times that it is good and very helpful to have an enemy that is ever eager to criticise you for your faults than a friend who will cast a blind eye on them. The enemy takes delight in abusing you and it is said in the Puranas that, as a consequence, he goes on diminishing and wiping off from your account the demerits you have to live out in misery. The faster and fouler his abuse, the sooner and better are your future prospects brightened. The enemy absorbs your sins and their effects.

Moreover, since you are always aware of the enemy and his tactics, you are alert not to give him any chance to point his finger of scorn at you. He is your censor, corrector and conscience. Be thankful to him who talks ill of you, for surely, he is doing you very great service by examining your every act on the touchstone of morality, truth and righteousness.

Most people live superficial lives

But, the best path for Sadhak (spiritual aspirant) is to transcend all dualities and recognise the oneness of the Atma behind and beyond the diversities of Nature. Mistaking the One to be the Many is the basic error that has led man into pain and misery. He sees multiplicity, he engages himself in manifold activities, he is pulled in many directions, he is distracted and distressed. He has no time to meditate on the One Basic Truth. He is confused by the kaleidoscopic transformations. He is tossed between hate and love, attachment and repulsion. 
Only recently when I was touring the Delhi area I asked some persons who came to Me with the complaint that, since they did not attend 60% of the Bhajans, the Committee meetings, etc., their names are threatened to be removed from membership. "Why could you not attend even that number of meetings?" You will be surprised at the reply they gave Me. "Swamiji! We have no time even to die!" That is the plight to which this fundamental ignorance of the One (that appears as Many) has driven people.

Man does not delve deep into the significance of all that happens around him. Siddhartha, who became the Buddha, had that urge to know and inquire. Most people live superficial lives. They are like logs of wood tossed up and down by the waves of the sea, insensitive, dull, Tamasic. Haste lands them in waste; waste increases worry. They have no time to sit and meditate on the reality of their own existence, their own knowledge and their own joy. If that is done, they can contact the source of all existence, all knowledge and all bliss. They don't take even the first step towards their self-inquiry. How then can they derive self-satisfaction, at their vastness, indestructibility, infinite power and wisdom?

Duty must be done with skill, sincerity and love

You have it in your power to make your days on earth a path of flowers, instead of a path of thorns. Recognise the Sai resident in every heart and all will be smoothness, softness and sweetness for you. Sai will be the fountain of Love in your heart and in the hearts of all with whom you come in contact. Know that Sai is Omnipresent and so, He is present in every living thing and you. Adore everyone as you adore Sai. Allow the other man as 'much freedom as you like to enjoy; do unto him just as you would like to be done to you. Don't do unto him anything you don't like to be done unto you. That is the sum and substance of Sadhana (spiritual effort).

One individual goes along the road swinging his walking stick merrily. He is quite happy with himself and his conditions. He has every right to do so. But, he has to remember that others are also walking along the road and have every right to do so. So, his stick should be so swung that no harm or injury is inflicted on other rightful users of the road. Your freedom is restricted by the freedoms you have to grant to other members of the Society in which you live and thrive. As a matter of fact, if there was no other person, you have no duties at all. Duty arises when you have another person to deal with. You have a duty so far as the other person is concerned and he has the responsibility to see that he deserves that duty which you feel bound to fulfil towards him. Duty must be deserved by the other; it must be done with skill and sincerity and love. This is easy if you feel that your duty is part of your worship, that you are offering it to the Sai in the other person. Your duty is to your own self, the Sai that is your real core.

Be aware of both your duties and responsibilities

You will be false to Sai if you delay doing it, or do it clumsily or half-heartedly. Your station in life, your position of authority, your account, your kinship with others, your status as father or son, husband or wife, master or servant, teacher or pupil, each has its own Swadharma (individual morality and duty) - both of duties and responsibilities. Abide by them; be aware of them always. Bharatiya Culture has emphasized this in every scripture and every epic.

Begin your Sadhana by offering the joy of the Jeeva (individual being) to the Deva (divine being)! Of course, Deva does not need the offering of joy made by the Jeeva. The waters of the lake do not need fish swimming in it; its joy is not lessened by their absence. But the fish need the waters. Do not be led to believe that God will be feeling a void, if there are no devotees or worshippers! The person with devotion in the heart, with the thirst for Truth in his brain, with the yearning for surrender in his mind, will certainly feel lost if there is no God whom he can approach and adore.

Be eager to do your duty as best as you can

Faith in God is to be translated into action. It is an imperative act of worship to discharge faithfully all one's duties and responsibilities. It will be dangerous if the right work is not done by the right person at the right time. You must be eager to do your duty as best as you can. Maintain your own self-respect, by this attitude and by this sense of obligation. You must also be vigilant about the honour and reputation of your family and fore-fathers.

There was a washerman in a village, who belonged to the family that washed the clothes of its residents, since generations. It was his hereditary profession. Every one, high and low, rich and poor, gave their clothes to him for cleaning and ironing. He had two donkeys to bring the soiled clothes from the house to the river and to carry the burden of the washed clothes from the river to the streets and the houses of his customers. He had also a dog to watch over the washed clothes hung for drying in the open spaces by the side of the river.

One day, the washerman had to wash a big lot of silken sarees and dhotis because of a marriage in the house of the richest man of: the village and he had kept them all nicely washed and ironed, in one of the rooms in the hut. It was night. The dog and the donkeys were in the backyard, of the house, dozing off. The washerman had, in his anxiety to get all the clothes washed, had forgotten to feed the dog that evening and the poor animal was both hungry and angry. So, when a thief stole past him in the darkness and began breaking into the hut to steal the silken clothes, he kept mum.

The donkeys noted this and were upset because their master was being robbed right before their eyes. So, they raised a hue and cry, braying their loudest. The washerman was awakened by the noise; he came out of the house, red in the face, because the donkeys had disturbed his sleep. He took up a cudgel and beat up the donkeys mercilessly! They suffered because they took upon themselves a duty that did not rightfully belong to them. It was not their Swadharma. 

Humility, Forbearance, Sincerity - these are the primary virtues of a genuine son or daughter of Bharat. Your duty is to cultivate these and make the City of Bombay, which is the stomach of Bharat, healthy and clean. Then only can Bharat be happy. That is why the Dharmakshetra (Mansion of Morality) and the Dharma Stupa (Monument of Morality) have both been erected first in your City.”

The 7th Anniversary of Dharmakshetra was celebrated on 12th morning, and Swami gave a Discourse on this occasion. Sri M. M. Pinge, the Mayor of Bombay, presided over the evening function at Dharmakshetra. Sri P. K. Sawant, former Agriculture Minister of Maharashtra, and Sri V. S. Page addressed the gathering prior to Swami’s Discourse. On this occasion Swami blessed two students of Dharmakshetra school with certificates of merit.
Sri Sathya Sai with Students after the drama at the Shanmukhananda Hall
The students of Sri Sathya Sai Arts and Science College, Brindavan Campus, enacted a play entitled ‘Bhaja Govindam’ at 10 am on 13th May at Shanmukhananda Hall. The Bal Vikas and Pre-Seva Dal students also presented a cultural programme at the same venue. Swami inaugurated on 14th, a book centre to cater to the foreigners visiting Dharmakshetra. He addressed the Seva Dal and distributed Prasadam.

During His stay in Bombay, Swami was occupied with the Members of Sri Sathya Sai Central Trust and State Presidents (18 of them) who came to seek His guidance regarding the Golden Jubilee celebrations (of the Avatar). Swami left for Bangalore at 5.30 am on the 15th May.

Sri Sathya Sai On: The Duty of Parents and Teachers towards Children

Sri Sathya Sai offering homage to His physical parents on Easwaramma Day at Brindavan
If children are to be persons of good character, adhering to good practices, the parents should be of good character and exemplary conduct. The great teacher, Adi Shankaracharya, was the child of parents who were highly virtuous and noble in their conduct. For the great name attained by Ramakrishna Paramahamsa and Swami Vivekananda, the credit goes to their parents. Many great men achieved name and fame by following in the footsteps of their parents.

A lesson Gandhi learnt as a boy

If Gandhi, who was an ordinary person, was able to achieve greatness and world renown, it was
because of the lessons in good behaviour which he learnt from his mother. The mother used to observe a vow: she would take her food only after the cuckoo sang in the morning. Once when Gandhi was a boy, the mother was waiting for a long time to hear the call of the cuckoo. Observing this, Gandhi went out of the house, imitated the call of the cuckoo and came in and told his mother that the cuckoo had sung and that she could take her food. The mother, who saw through her son's trickery, slapped him on the cheek and said, "You wicked fellow; what sin must I have committed to bear a son like you?" She felt sad that such a child should have been born to her. Her grief touched the heart of Gandhi. From that moment Gandhi took a firm resolve never to utter a lie again.
Young Mohandas Gandhi
In his childhood, Gandhi used to be full of fear. There was a maid in his home called Rambha. Gandhi disclosed to her how he was always afraid. Rambha told him: "Child, always recite the name of Rama. By chanting Rama's name, your fear will go away." From that time Gandhi was
always chanting the name of Rama. The habit of reciting Rama's name, which began in his boyhood, continued fight up to the moment of his passing. Nor was that all. By adhering to the chanting of Rama's name, Gandhiji was able to achieve his aim of winning the country's freedom by non-violent means. For such a life of purity and virtue, the parents were primarily responsible. 

Parents lack refined qualifies 

Unfortunately, today, because the parents themselves have no purity of character and lack refined qualities, and do not lead regulated lives, evil practices and wickedness are growing all over the world. When the parents get up from their beds abusing each other, their children get up assailing each other. Because of the malefic effects of the Kali age, parents tend to be quarrelsome. Fathers are behaving like Hiranyakashyap. Because of such parents, Bharat is witnessing the spread of unrighteousness and evil practices.

In days of yore the people of Bharat earned name and fame by leading virtuous and sacred fives and were an example to the world. The children of today take after their parents. The tree is based on the seed and the seed determines the nature of the tree. For the evil ways and bad behaviour of children today, the parents alone are to be blamed. Few parents choose to tell their children to speak the truth, to act righteously and earn a good name. Because of such bad parents, the nation is forfeiting its good name. It is better that such children are not born at all. They are a disgrace to their parents and to their country. Their education and their jobs may help to bring to them power, position and wealth but do not serve to promote in them such virtues as compassion, kindness and sacrifice. All their acquisitions have no permanence.

Whatever strength one may possesses, without the strength of the Divine, he is a weakling. What happened to a valiant person like Kama? He had physical prowess, intellectual abilities and great scholarship but lacking Divine support, he met with a pitiable end. 

Teachers' failure 

For all the ills with which the nation is afflicted today, the parents and teachers are responsible. The teachers do not punish the students (for their lapses). Because the students are not punished for their mistakes, they behave as they please. The teachers are responsible for the sins of the students. They do not teach the students the right path. They transmit only book knowledge, but do not teach fight knowledge, wise living and higher values. If there are no morals and no human values, a man becomes a demon.

Only he is a real man who harmonises in his life the body, the mind and the Atma. A life based on the body and the senses is an animal existence. One who is totally dominated by the thoughts and fancies of the mind is a demon. One who ignores the calls of the body and the mind and follows the call of the Spirit is Divine. The animal, the demonic and the Divine possibilities are immanent in the human condition. Hence, one who values only the body and follows the inclinations of the senses is comparable to an animal. In a sense, the animal may be considered superior to such a man because it has "a season and a reason" for its behaviour. But one having the human form, who craves for sensuous pleasures alone, is worse than an animal.

Character is more important than wealth

Even for these three kinds of behaviour, the parents and teachers are responsible. They are responsible for the good or bad conduct of the students. It is the parents who lead children to the highest levels or cause their fall to the lowest depths.
Parents are concerned solely about the material welfare of their children and have no concern for their moral and spiritual well-being. When a child is born, the parents desire that he should be educated, sent abroad, encouraged to make as much money as possible there by whatever means. This is all that they teach their children. People today earn money in so many different ways, from begging to dacoity. It is not wealth that is important. Character is primary. Parents do not teach the children to cultivate good qualities. They do not control children who go astray. They condone the lapses of the children and often encourage them in their bad habits. They are encouraged in their wrong ways even as Duryodhana was encouraged by his father, Dhritarashtra. It is because of such parents that the children today take to wrong courses.

Dhritarashtra was not only physically blind, but lacked also the eyes of wisdom. He was totally blind. Parents today are tending to be equally blind. They don't correct the mistakes of their children or chastise them. They are afraid that the children might run away and commit suicide. Parents have the right to warn and correct their children. Why should they be afraid to do so? What does it matter what happens to such wicked children? Instead of being a running sore for the parents, it is better they are no more. Death is preferable to infamy. Nor is there greater wealth than fame. Better to have a renowned son who is short-lived than an infamous son with long life.

Ensure World Peace

The foremost thing which man has to acquire today is God's love. This love will secure world peace, peace in society and peace in the home. Through the individual's love and morality, there will be peace and security in the home. By individuals winning the love of God, society secures peace and order. When the people have got the love of God, the world as a whole enjoys peace and happiness.

Happiness and peace are not to be found in wealth, position or power. All these generate only fear and anxiety and not peace and happiness. Today, even highly educated persons do not recognise this truth, pose as devotees, but follow the examples of their parents. Hiranyakashyap tried all methods to divert his son, Prahlada, from devotion to God. The child was subjected to every conceivable kind of torture and ordeal: trampling by elephants, biting by cobras and immersion in the sea. But Prahlada's devotion to the Lord saved him. Disregarding his perverse father, Prahlada held fast to the Lord.
Lord Narasimha, Hiranyakashyap and Prahalad

Noble and Divine feelings are absent today

There is nothing great about being a father. No father can rejoice merely when a son is born. Only when the people praise the virtues of the son will the father rejoice over his birth. A righteous son redeems himself and his family. Verily, they alone are fit to be called parents who bring up such virtuous children.

Prahlada declared, "He alone is a father who tells his son: Child, realise God. He is a true Guru who leads the disciple to God." Such teachers and parents have become rare these days. All that had brought fame and glory to the country in the past has become a waste because of the decline of moral values and behaviour. The educational system is utterly vitiated. There is no attempt to promote human qualities. Noble and Divine feelings are absent. It is utterly unbecoming of those who call themselves human beings to behave like animals with no devotion to God...

Responsibility of parents towards children

Every effort has to be made to experience Divine love and purity. One who has secured love can accomplish anything. Nothing is beyond his reach. Hence, one should be worthy of God's grace. Without Divine grace, man is no more than an animal. Man should strive to control his senses, develop good qualifies and lead an ideal life. Parents are primarily responsible for bringing up children who will lead such ideal lives. Therefore, they have to reform themselves.

Today parents all over the country are worried about the conduct of their children and are not at all happy. They lament about the behaviour of their children, but do not realise that they are themselves to be blamed. If the parents had brought up the children on fight lines, would they go astray? Pampering the children in various ways, they are allowed to go about like street dogs. How can such boys be reformed? It is impossible. When wealth grows, arrogance increases and morality declines.
Shabari and Rama
Men should realise that without God's love, human existence is utterly valueless. A bird like Jatayu earned God's grace. A simple old woman like Shabari won God's love. But men today, despite their scholarship and scientific knowledge, are making no attempts to secure God's love. What is the use of this education or science? True science should serve to promote the progress of the nation. But today, in the name of science, the world is being destroyed. Education should not breed a class of parasites, who exploit others. It should help to promote good qualities.
Rama caressing an injured Jatayu

Victory can be won only with God's grace

Students should remember that this country was known in the past as a land where people led truthful and righteous lives. Krishna told Arjuna that he should consider God and Dharma (righteousness) as most important. Because the Pandavas adhered to righteousness and had firm faith in God, they could ultimately enjoy all prosperity and happiness. Because of their love for God, they could bear with fortitude all troubles and difficulties. What was the fate of the Kauravas who ignored God? Not one of Dhritarashtra's 100 sons survived. Despite all the resources they had and the valiant commanders who were on their side, God was not on their side.
Lord Krishna and Arjuna
True victory can be won only by God's grace. Strive for securing the love of God. Today, love is being misused for satisfying the senses, with deplorable results. (Swami related the dialogue between Yajnavalkya and his wife, Maitreyee, over attachment to the things of the world and pointed out how Maitreyee was as ready to give up worldly possessions as the sage himself). Today, such couples are rare. There must be such couples who will give birth to virtuous children. Only virtuous children can bring a good name to the country.

Of what use is a son who does not use his hands to perform good deeds, who does not use his tongue to utter the Lord's name and who does not cherish in his mind truth and compassion? This is the triple purity that makes human life sublime.

Students should dedicate their lives to the service of others. Cultivate love. Remember the great mothers in the past who gave to the world Avatars from time to time. What is the inner significance of observing today as Mother's day? It means that women should become such great mothers. The fathers should be exemplary in their conduct. When the fathers are not setting the fight example, the children should be such as to have the courage to correct the parents. But unfortunately there are neither exemplary parents nor exemplary children.

Source: Divine Discourse on Easwaramma Day at Brindavan - May 6, 1992

Sathya Sai Experiences: A Point Of View – By Sankara Subramaniam

The ultimate purpose of all the experiences that our Beloved Lord bestows upon us can be written in the following manner as what Sri Ramakrishna Paramahamsa achieved, “He could see Divinity where others would least expect it.” When he narrates about an experience, it invariably is connected with a difficulty or trouble he would have faced at the climax of which he would have been thrilled to find the invisible (sometimes visible) hand of our Lord turning the result in his favour. Very often we fail to realize that the trouble or a difficulty was also in His plan so that it might enable Him to bless us with a grand experience.

In addition to the main reason of instilling faith, a Divine experience has many other lessons to teach us. If we are not careful enough, we may often be misled by them. In the words of Paul Brunton, “Deceived by egoism and blinded by passion, there are those who get from experience the very opposite meaning to the one it is intended to yield and fall into wicked ways.”

Let us try to see what the main intentions of the Lord are in giving us the ‘experience’. Firstly, He lets us know that He knows everything of our past, present and future in all the three realms of body, mind and spirit which could be termed as the omniscience of a very high order. Secondly, He lets us know that He has the Supreme power to modify the pattern of our life just by His will which is the all-powerful cosmic one. Thirdly He lets us know that He is present wherever we are, whether we think of Him or not. 

These three lessons are only intended towards intensifying our faith in Him which alone counts in the ultimate analysis. All of us would generally agree – whether we have realized it or not - that Love is everything and it is the most important thing which weighs far higher than the entire cosmos itself. But Lord has time and again instructed that the sapling of Love can grow only when the water of faith is poured meticulously. It has been said clearly that where there is no faith, there is no love.

Thus He prepares our heart for occupation by faith firstly. Whenever faith gathers mass, it gives out the perfume of love.  The stronger the faith, the stronger is the perfume of love which in turn gives the power to spread the fragrance far and wide.  One who is in his senses can never say that he loves Him but has no faith in Him.  If anyone makes this statement, then, what he has cannot be considered as true Love. Usually the experiences that He bestows us with, for the sake of instilling the seed of faith in us, would invariably be sweet ones.

After the sowing of the first seed of faith, it is left to us to nurture it and at this stage our efforts count a lot.  He also now and then gives us His love and grace in the form of sweet memorable experiences so that we may prod on nurturing our faith in Him. He constantly goes on bestowing on us the chances of experiencing Him. If only we are watchful, we realize the truth of this statement.  After we pass this first stage till which time the road was broad and smooth enough to enjoy our drive, we would see in front of us a narrow lane, full of pebbles.  We know very well that we can’t drive on a narrow lane with the same speed as we can on a good highway. At this moment we should not lose our heart; we must remind ourselves of what Thomas A. Kempis had said in his ‘Imitations of Christ’. “Do not throw away that confidence you have of attaining spiritual things-there is still time and opportunity.” 
The Lord commences conferring on us experiences, which are bitter this time. During this period, He intends to let us know about the true strength of the faith in Him and Love for Him which we have accumulated so far. When we understand that we really did not possess a sufficiently strong faith and love in order to bear the bitterness of the ensuing one, we must offer our prayers to Him and this time He would send us sweet and cool showers of grace and quenches our thirst, in order that we may recoup before we move on. He chooses to do this in our best interests. When a true and sincere teacher who loves his student and seeks his welfare finds that he is faring badly at his internal tests would advise him against his sitting for the final examinations that year itself; he would even give him a better and intensive coaching and give him trial tests more difficult than the ones he wrote the previous year. Ultimately the student would be in a better position to face the final examinations with confidence and the consequent calm.

The moment we blame God for some misfortune then it is a clear indication that we have not learnt from the bitter experience the lesson it was intended to yield. This happens because we fail to see the failure or the misfortune as an experience bestowed on us by none else than the Lord. At this stage, our Lord’s acronym in ‘WATCH’ would be of great help to us. Once we succeed in one such bitter experience, we must be on the lookout for a bitterer one. Through a sweet experience He would definitely indicate to us about our success. As we progress thus, more and more of His Love continues to fill every limb of our spirit with a Divine sweetness and at an advanced stage of our experiences we would not have any classification of experiences as sweet and bitter wants, as all of them would turn out to be filled with Divine bliss.  Let us all make endeavour to proceed along His path and His direction and sanctify our lives for He has said: “Do not ask for what is pleasant and profitable to yourself but what is acceptable to Me and tends to My glory; for if you view things in their proper light, you will prefer and follow My direction rather than your desires, whatever they may be.”

- Sankara Subramaniam
Alumnus, Sri Sathya Sai Institute of Higher Learning
Prasanthi Nilayam Campus


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