Sri Sathya Sai Institute: A Temple of Learning - By Dr. P. Selvie Das

Perialwar was one of the seventh century Alwars (staunch devotees of Lord Mahavishnu). While singing the glory of Lord Venkateshwara, the Incarnation of Mahavishnu adored by different names, such as Govinda and Balaji, Perialwar said: “Govinda, we have worshipped you for generations as family God and you have bestowed on me your grace like an ocean and none else in the universe can be better blessed than me.” In the present century as a humble devotee of Sri Sathya Sai Baba, whom I worship as Sai Govinda, I feel that I am a greater beneficiary than Perialwar, as He is my life’s navigator showering His choicest blessings on me.

I was born to and brought up by Godfearing parents in a small town of Kolar Gold Fields in Karnataka. They inculcated in me basic values of life such as respect for elders, honesty and integrity, which have drawn me closer to Bhagavan. Baba always says to me, “Be Honest, Work Hard and Leave the Rest to Me.” In fifty years of my life, Swami has elevated me from the position of a research assistant at Central Food Technological Research Institute (CFTRI), Mysore to the Member of Rajya Sabha nominated, as an eminent educationalist, by the President of India. But for Baba’s grace, none of these could have happened.

Though formally founded on 22 November 1981 by Baba, the process of starting the Institute had begun much earlier. With His great vision, He has provided dynamism to the Institute emphasizing on the quality of education and the rich cultural values. The three campuses of the Institute - Prasanthi Nilayam, Anantapur (for Women) and Whitefield were brought under one umbrella of the Deemed University. On evaluation of the systems in place to achieve the mission and vision, the Government of India and the University Grants Commission awarded Deemed University status to the Institute hailing it a model Institute for higher learning. 

Baba preaches that education is not merely for getting academic degrees or certificates to fetch employment but it is for life – a Valuebased life, and education should aim at character building. He says, “The end of knowledge is love and the end of education is character.” It is Sath, Chith, and Ananda leading to Self-Realization. Sathya, Dharma, Prema, Santhi and Ahimsa are the pillars of education in the Institute. In many of Baba’s discourses, He elaborates on character building very eloquently stating that everyone in the process of education should develop selfrespect, self-discipline, self-courage, selfconfidence, self-satisfaction and self-sacrifice.

Bhagavan’s divine concept is that education should enable an individual to achieve a quality life through practice of Devotion, Dedication, Discipline, Determination, Discrimination and Detachment. Generally, humility is mistaken for weakness. Knowledge should lead to wisdom and in turn to humility. An individual possessing both commands respect. Therefore, Swami preaches to all those who come in contact with Him to become humble through education. ‘Divine Sai’- Omnipotent, Omnipresent, Omniscient and the Creator of the Universe yet appearing so simple and humble, commands love and reverence from the world community. Baba who is an epitome of humility, says, “My Life is My Message.”

Bhagavan Baba being the Chancellor of the Institute makes a world of difference, as its curricular, co-curricular and extra-curricular activities are sanctified by His grace. The Institute’s wholesome education which gives rise to physical, intellectual, emotional and spiritual upliftment is widely appreciated by every visitor.

The Institute features uniquely designed and constructed buildings, well-equipped laboratories with state-of-the-art infrastructure enabling the faculty and students to engage in research, exploring creativity. The Space Theatre established in the Institute is a feature unique to the Institute located in a rural part of the country. The library is rich in its collection of books, periodicals and journals. Elegantly designed auditoriums in each of the three campuses eloquently glorify the Institute. Listening to Baba’s discourses in them has been a blissful experience for me. The Institute looks like a temple of Goddess Sai Saraswathi. The residential campus promotes universal brotherhood in students, faculty and their families.

Unlike other autonomous academic institutions, the Institution grants full freedom to the faculty to design the courses dynamically to match the technological advances with glasnost and perestroika in teaching and examinations. Introspection backed by scientifically designed performance appraisal systems is the basis of sound higher education system in the Institute.

Baba says, “The over-head tank should be clean enough for good water to flow in the taps.” Thus, Baba has recruited men with integrity, dedication, devotion to the profession along with academic credentials fulfilling the student-staff ratio coupled with excellent staffstudent relationship. Underperformers are given special focus as underpinning measures. Sri Sathya Sai Institute of Higher Learning is the only Institute where integrated courses of five years duration is offered giving opportunity to the students to learn more and develop talents through additional courses, which are prerequisites for pursuing further higher studies.

Sri Sathya Sai Institute of Higher Learning - Administrative Building

In Sathya Sai Institute, time is respected and effectively used unlike in other Institutions I have come across in my long tenure as Director of Collegiate Education, Karnataka and Vice Chancellor of Mysore University. Strikes and frittering away time is a commonplace in the Indian scenario. Swami strongly believes that education should culminate in service to society. Thus, in addition to utilizing working hours efficiently, the faculty of Sathya Sai Institute dedicates weekends and semester interludes for reaching the rural masses and the needy through extension programmes. 

The Institute practises secularism in letter and spirit, without any discrimination of caste, creed, income, region, religion and language. The very application forms for admission to the Institute stand testimony to this. Admission is granted purely on merit and entrance test performance. Thus, the Institute is an Abode of Learning for students across the globe. 

Education is totally free from nursery to the highest level in Sathya Sai Institutions. Donations are unheard of in these Institutions unlike in others where education is charged exorbitantly as sports fee, laboratory fee, caution deposit, medical fee, etc., in addition to donations. The Institute also provides free medical treatment to the staff and students in super specialty Hospitals located in Prasanthi Nilayam and Whitefiled, Bangalore.

Though, the United Nations Organization has declared March 8 as Women’s Day, the celebration in real terms is yet to happen. Baba advocates women empowerment and hence believes in education for both boys and girls. He recognizes the role of women as mothers, wives, daughters, teachers and so on, thus contributing to the building of culture and tradition in the society. Children will benefit greatly from a spiritually elevated mother. Thus, Swami started a college exclusively for women in 1969 at Anantapur, affiliated to Sri Venkateswara University until SSSIHL was established. Way back in 1995 Baba earmarked a day in November as Ladies’ Day and it is a big celebration for every woman devotee. All the programs on that day are conducted only by women.

The entire administrative machinery of the Institute comprising the Vice Chancellor, Registrar and others works with devotion and dedication for the development of the Institute. The Institute has received wide appreciation from eminent leaders of India and abroad. The high level committees of the Ministry of Human Resource Development (HRD), Government of India and of the University Grants Commission which visit the Institute periodically have declared SSSIHL as the best University in India. The National Assessment and Accreditation Council (NAAC) established by UGC for assessment and accreditation of the higher education institutions has awarded accreditation to Sri Sathya Sai Institute of Higher Learning, the Deemed University with A++ grade. The Institution will remain a role model to all educational institutions for generations, with the grace of Sri Sathya Sai Baba.


About the Author:

Dr. P Selvie Das (1932-2021) was an eminent educationist and acclaimed administrator. She was a member of the Governing Body of Sri Sathya Sai Institute of Higher Learning. She was nominated to Rajya Sabha (1997-2003) by the President of India; member of UPSC (1991-1997); and member of UGC. She was the first and the only woman Vice Chancellor of Mysore University (1988-1991).


Source: Vidyagiri: Divine Vision (2006)

The Sathya Sai Incarnation is to foster Dharma and confer Ananda



This day, 23 November 1961, is significant in more senses than one. It is not only the day that marks the date of birth of this Avatar. The previous Sai Avatar was also inaugurated on a Thursday, and on the day after the full-moon day of the month of Karthika. Today is also the day after the full-moon day of Karthika and a Thursday!

You are all lucky that you could come to Prasanthi Nilayam from great distances and have this Darshan on this auspicious day. But the joy you get today is only a reminder of the eternal full joy that is in store for you, in fact, for all humanity. That joy is your birthright; this momentary bliss is but a drop of that ocean; to get that, you must dedicate yourself to spiritual practice, continuous and conscious spiritual practice. The symbol on the Prasanthi Flag, the symbol that is put up in concrete form in front of the Nilayam, has therefore to be clearly understood by every one of you. Conquer lust, anger, and hatred, roam in the expanse of equal and impartial love for all created things, and then, you are fit for inner communion with Divinity (Yoga), which will open the petals of your heart. Then, from the fragrance and beauty of that lotus will emerge the flame of spiritual wisdom, illumining world illusion (Maya) into destruction until you and the flame become One.

It is when you approach near that it appears in all its majesty, in all its overwhelming size. Suppose you see it small, what does that indicate? Not that it is small but that you are far away! The sun and moon appear huge, huger by far than the stars, for they are near and the stars are far. Approach the Lord and realise Him as Big; do not stand afar and prate that He is small!

You are all entitled to joy that is eternal

Incarnation is for the sake of fostering Dharma, for demarcating and directing it, and to show mankind the true path of desireless activity. That is the one task I am engaged in, through various channels. Instead of reforming you without your knowledge, it is better to reform you with your own cooperation and knowledge. So, I reveal to you my glory, off and on, to a little extent, through what you call miracles. I do not engage in them for name and fame; I am miraculous by My very Nature! Every moment of Mine is a Miracle! The miracles are beyond your understanding, your art and skill and intelligence. I must save every one of you. Even if you say nay and move away, I shall do it. Those who have strayed away from Me have to return to the fold sooner or later, for I will not allow them to be distant for long. I shall drag them toward Me. That is My basic nature, love, and mercy.

Today, at this meeting, as members of this gathering, you are all overwhelmed with joy. I can see that. But this is momentary, this will not last. You are all entitled to broader realms of joy, deeper springs of joy, and joy that is eternal. Your real Dharma, the purpose for which you have taken human birth, is to earn and enjoy that bliss, which no external contact can change or diminish. To earn it is quite easy. It can be done by everyone who just sits calmly and examines themself and their mind, unaffected by likes and dislikes. One then discovers that life is a dream and that one has a calm refuge of peace inside one’s own heart. One learns to dive into its cool depths, forgetting and ignoring the buffets of luck, both good and ill.

Importance of Time

The doctor first diagnoses the disease. Then he prescribes the course of treatment. So too, you must submit yourself to the diagnosis of your illness, viz. misery, travail, and pain. Investigate fearlessly and with care, and you will find that while your basic nature is Ananda, you have falsely identified yourself with the temporary, the frivolous, and the paltry and that attachment brings about all the sorrow. You have to realise that both joy and sorrow are passing phases, like white or dark clouds across the blue sky, and you have to learn to treat both prosperity and adversity with equanimity.

If only time is well used, the ignorant (Pamara) can become an ascetic of the highest order (a Paramahamsa) and that ascetic can also be transfused into the Universal Substance and Substratum (Paramatma). 

Just as a fish can live only when it is immersed in water, when it feels the element all around it, so too the human is an animal that can live only when immersed in Ananda. One must have bliss not only at home, in society, and in the world but, more than all, in the heart. As a matter of fact, bliss in the heart produces bliss everywhere. The heart is the spring of joy. That spring has to be touched by constant meditation, recitation of God’s name, and the intermittent dwelling on the glory, the grace, and the inexhaustible manifestations of the Lord. Hold fast to the goal; the devotee should never turn back. Never give way to doubt or despair.

Pray, as the performance of a duty

A person driving a car concentrates on the road, for they are anxious to save themself and others from accident. Fear is what induces single-mindedness in this case. Love is a greater force for giving concentration. If you have steady and resolute love, concentration becomes intense and unshakeable. Faith develops into love, and love results in concentration. Prayer is possible and begins to yield fruit under such conditions. Pray, using the Name as a symbol of the Lord. Pray, keeping all the waves of the mind stilled. Pray, as the performance of a duty for your very real existence, as the only justification for your coming into the world as a human.

“Mine” and “yours” — these attitudes are only for identification. They are not real; they are temporary. “His” — that is the truth, the eternal. It is like the headmaster of a school being in temporary charge of the furniture of the school. He has to hand over the items when he is transferred or retired. Treat all things with which you are endowed just as the headmaster treats the furniture. Be always aware that the final checking-up is imminent. Wait for that moment with joy. Be ready for that event. Have your accounts up to date and the balance already calculated to be handed over. Treat all things entrusted to you with care and diligence.

Narayana is the Lord of the Water; (Naaram means water). But what is the water of which He is the Lord? He resides in the heart, and His presence when recognised melts even the stoniest heart, and the water emanates from the eye as tears of joy, gratitude, and fullness! His Presence is said to have been recognised by the person when the person is suffused by sympathy, making them sad while another is sad and joyful when another is filled with joy. Narayana is He who brings tears of joy to the eyes! The function of your tear glands is to express internal joy, not to weep like a fool or a coward.


Source: Divine Discourse on November 23, 1961 at Prasanthi Nilayam

Inauguration of the Administrative Building and First Convocation of Sri Sathya Sai Institute of Higher Learning

 Monday, November 22, 1982

This day was yet another red letter day for Prashanti Nilayam. Two significant events took place on this day. The first one being the inauguration of the Administrative Building of Sathya Sai Institute of Higher Learning; and the second one being the First Annual Convocation of the Sri Sathya Sai Institute of Higher Learning.  

Inauguration of SSSIHL Admin Block - Chief Minister of Karnataka with Sri Sathya Sai - November 22, 1982

The new Administrative Building was inaugurated in the morning of the 22nd of November, by Sri Gundu Rao, Chief Minister of Karnataka. Bhagavan, accompanied by Sri Gundu Rao went in a procession in His gleaming chariot to the Administrative Building for the inauguration. Bhagavan went around the building along with the Chief Minister and came back to Poornachandra Auditorium accompanied by all the dignitaries. The procession was led by the Police Band. Prof. V.K. Gokak, Vice Chancellor of the University, welcomed the Chief Minister.

The Chief Minister of Karnataka addresses the gathering on the occasion of the inauguration of the Administrative Building. Revered Chancellor and Vice Chancellor looking on.

The Chairman of the World Council of the Sri Sathya Seva Organisations read messages received from the President of India; the Prime Minister of India; the Chief Justice of India; Smt. Sheila Kaul, Union Minister for Education; Dr. Madhuri Shah, Chairman, University Grants Commission; Sri S.B. Chavan, Union Minister for Planning; and the Prime Minister of Sri Lanka. Sri Gundu Rao addressed the gathering. Bhagavan then delivered His Discourse. The meeting concluded with the National Anthem that was played by the Police Band.

The First Annual Convocation of the Sri Sathya Sai Institute of Higher Learning was held at Poornachandra Auditorium on 22nd evening. The Convocation procession headed by two students bearing the Institute Emblem followed by the Registrar, Members of the University Trust and the Governing Body, Members of the Academic Council, the Deans, the Vice Chancellor, the Chief Guest, Mr. Nani A. Palkhiwala (renowned jurist); and  Bhagavan, the Divine Chancellor of the Institute, arrived at the Poornachandra Auditorium.

First Convocation of SSSIHL (Left to Right):
Vice Chancellor Prof. V.K. Gokak, Chancellor Sri Sathya Sai, Chief Guest Nani Palkhivala, Trust Member Justice P.N. Bhagwati

Prof. V.K. Gokak, the Vice-Chancellor, welcomed the gathering. The Revered Chancellor then declared the Convocation open, and pronounced His Benediction on the meritorious candidates. Mr. Nani Palkhivala then delivered his Convocation address which was followed by the Revered Chancellor’s Benedictory Address. He said: 

"What exactly is education? What have we to learn through the process of education? What is the aim which educators must have in view? What are we gaining through education as devised today? Students have to pay attention to these four aspects first. One’s standard of living depends on the way the mind is cultured. Culture does not imply any special transformation. It involves only the sublimation of one’s habits and attitudes and their dedication to the Divine path.

Education does not end with mastery of the meanings of words. It means opening wide the doors of the mind; it means cleansing the inner tools of the consciousness, the mind, the ego, the senses, the reason. Unfortunately, education is subserving the restricted purpose of making one fit for securing jobs which earn for him the wherewithal to live! True education must purge one of all traces of selfishness. But, today, what really happens is the elimination of love (Prema) and joy (Ananda) from the educated mind! Instead, the flames of jealousy are fed and fostered. The Divine spark in man is smothered. Modern education negates the virtues of discipline and humility. Science without a sense of values, activity dictated by whim, scholarship without experiential satisfaction, humanity with no involvement with humans, music devoid of sweet melody - these are all dull and dreary. They cannot inspire men to appreciation and observance. Therefore, you should give up selfish desires and welcome the Truth beyond the reach of the mind operating through senses and manifest the Divinity that is your Reality.

Sri Nani Palkhivala (Eminent Jurist and former Ambassador of India to USA) as the Chief Guest at the First Convocation of SSSIHL

Education must award Self-confidence, the courage to depend on one’s own strength. Today, one emerges from the process of education with a hardened heart. Education has as its goal the fostering of sympathy with the less fortunate, but the knowledge and skill earned by one are diverted to selfish ends. Einstein explained to a friend why he spent sleepless nights and Gandhi too once gave the same reason to a questioner: ‘The hardness which the heart gains in through education’! The friend told Einstein, ‘But you are a product of the same educational system.’ Einstein retorted, ‘I am what I am not because of it but in spite of it!’ Education has become a means to gain self-importance and boost one’s conceit.

Western education has spread so deep that culture is submerged out of view;
Western education has spread so deep that family bonds are loosened much;
Western education has spread so deep that Aryan wealth is frittered away;
Western education has spread so deep that gaudy speech and dress fascinate all
’Tis considered wrong to talk in the mother’s tongue.
‘foolish to tread the ancient path,
And cheap to honour the Guru.

We have to be warned of these dangerous developments and prepare a generation of youth which can restore the glory of India in the coming years by enthusiastic and intelligent projects of loving service.

Bharat had unique goals for education in the past. You must relearn them and revive them. Vidya, it was understood, caused splendour to emerge from the heart. Vidya implied dedication for mutual service. Today, education does not impart the virtues of renunciation, selfless love and sympathy. Monetary return should not be the aim. Dependence on others should be avoided. Self-reliance is the most desirable virtue. One should always have the future of one’s country in view and mould oneself into an ideal for others.

The pity is, as soon as one secures a degree, he registers his name in the Employment Exchange and thereafter year in and year out, walks up and down that place, wasting his life in despair and distress. Narrow loyalties and limited visions inhibit student minds at the present time.

Wherever students are, silence, serenity and security should prevail, for such an atmosphere alone promotes study. But, what do we find now? What prevails is fear, anxiety and restlessness! Those who come out of our colleges are not at all educated in the real sense of the term. Many behave even worse than their uneducated brethren.

Students should be clear about their life values, their real Reality and the ideals which should shape their lives. Now, they are engaged more in judging and blaming others. When one has no knowledge of himself and of what is good for him, how can one claim the right to correct or condemn others?

Who is the friend, who the foe?
Who is the Guru, who the pupil?
Who is the poet, who the cast?
Have you the head to surely know?
If you haven’t, do not resent the blame.

Unless, one is aware of one’s powers and possibilities, principles and processes, one has no right to point his finger at the evils and excellences of others, or at the condition of his, country or of the society in which he is born and bred.

The end of education is Character. And, character consists of eagerness to renounce one’s selfish greed. Persons without a good character cannot claim to be educated ones. At present, men of character are most needed. Our Organisation has decided to establish such colleges in order to promote the development of character through the educational process. You must know that this is no commercial venture nor is it designed to foster personal reputation. We had to venture on this plan in order to realise and reveal the validity of the ancient ideal, ‘Lokas Samasthah Sukhino Bhavantu’ ‘May all the worlds be happy’. The chief goal of human existence is the realisation of Ananda for mankind and the unity of all men in a world of Love. This the higher learning which this Institute will teach.

Service rendered to society is the sure road to prosperity. This is the lesson which it will teach, with the brotherhood of man, as its inspiration. When this Institute succeeds in this effort, it will be an example for other centres too and they too will strive towards the ideal. It will encourage transformations in moral, material, ethical, spiritual and political spheres too. Students who have to resuscitate the glory of the country, who have to protect and develop the country have to recognise and value these high ideals, for, the welfare and wealth of the country are based on their talents and virtues.

A Telugu proverb declares, ‘When the daughter-in-law is dark-skinned, the entire clan is dark’. When students are good, the country will be good. As the student, so are the people. Just consider all persons whom we revere today as elders and leaders have been, at one time, students like you. And, you too will replace them later. Make yourself ready therefore by utilising best the chances you have. Your education must make you Self-reliant and Self-confident.

On one occasion, a follower told Gandhi, “Independent India is your crown.” Gandhi commented; “Independence is my crown; but separation is my Cross.” We have to grasp the sadness of that confession. Divisiveness has become the bane of the nation in all fields. The evil of separatism is infecting the entire country and passions are rising sky high. True humanness yearns for unity. Man seeks the one in the many, unity in diversity. He should not break the unity into diversity. All limbs and organs have to work in unison in order to ensure health. The nation too is a body and the same rule applies to its various limbs and, parts. The welfare of the nation depends on the welfare of the societies comprising it and the nation’s welfare is proportionate to the welfare of its component States. So, we must promote human values at every stage. What is happening today is just birth, growth and death.

Bharat has through countless centuries not only treasured the Vedas, the Puranas and other priceless spiritual teachings, but put them into practice, derived supreme delight in the process and, what is more, shared them with all mankind. Students of today must take a vow to continue the observance of those teachings and to derive the bliss they can confer.

SSSIHL Campuses at Anantapur (top right), Bangalore (top left) and Prasanthi Nilayam (bottom right)

At first, our Sri Sathya Sai Institute of Higher Learning had only the Vidyagiri Campus College at Puttaparthi and the Anantapur College for Women. Gundu Rao, the Chief Minister of Karnataka, resolutely overcame the obstacles that had to be met and helped in adding the College at Brindavan, Bangalore, to this Institute. This day, the Institute has become the Holy Triveni—Anantapur, the Ganga; Bangalore, the Yamuna; and Puttaparthi, the Saraswati. Ganga is the pure heart, the source of good work (Karma). The Anantapur College has initiated service activities saturated with holy love. The women students visit villages and render various forms of rural service. The Bangalore College students cooperate lovingly in service in order to realise the Divine Atmic reality that is evident in all. The flower (the Anantapur College) emerged first; later, the fruit (the Bangalore College) developed; the fruit has become ripe and sweet at Prasanthi Nilayam. As a result, degrees which enshrine the sweetness are to be awarded here itself today.

This Trinity (Trimurti), the Three Eyes in the one face (trinetra), the Three Ages of Time (trikala), the Three Worlds in one Cosmos (triloka), the three Prongs of one Sula (trisula), the Three Modes of One Nature (Triguna), the Three Leaves in one Bilva (Tridala), are to be adored and symbolically offered today by the students.

When pupils completed mastery of all branches of knowledge at the Gurukuls in Ancient India, they were exhorted, on the day they left the sacred precincts of the hermitage, by the loving preceptor who showered blessings on them, to observe certain ideals and adhere to certain practices and attitudes in life. The convocation address, delivered on the occasion of conferring degrees to those who have passed the examinations and who are venturing into the world beyond, is but a poor counterpart of that benediction and that encouraging counsel.

The message communicated then was most elevating and was worthy of practical application in daily life and each axiom was nectarine in content. Every advice was, clothed in inspiration. The tone and tonic effect of the message has became erased in the womb of Time and reduced to a forgotten dream. While the immortal words of the Shiksha Valli (the section on education) of the Taitiriya Upanishad are being repeated for their benefit, the pupils of those days were thrilled and transformed by them. The response of the students of today to the same message will only be a mixture of strangeness and surprise. But that same message can serve as a beacon light to guide present day students, who are tossed about on endless waves of worry and anxiety caused by inordinate desire and vain pursuit of tantalising goals. The characteristic result of the modern educational process is the bloating of conceit into the size of a pumpkin when only a mustard seed size of learning has been acquired! And, the students aspire for unlimited rewards. As the proverb says, they pay for an onion and demand a melon as extra. The bond between jobs, degrees has to be cut asunder. Education should foster moral and spiritual excellence. Students should cultivate the intelligence needed to cleanse the mind, to stand on one’s own feet and to render service to fellowmen. Napoleon used to tell his people, “Be clear. The rest will follow.” Minds clear and strong can achieve the hardest tasks with ease.

Students in the past practised “simple living and high thinking” but today, they, are engaged in “High living and low thinking”. High living urges them to earn and amass money, which is subject to devaluation and diminution. But the wealth of knowledge and character is free of both these. “Fire cannot burn, nor rulers confiscate. Floods cannot dampen nor thieves decamp with it,” as the saying goes. Kith and Kin can lay no claim on it. Share this special wealth with others; it does not become less; it grows with each gift. Accumulate wealth and you will be bled dry by sycophants pretending to be friends.

Atheism is growing wildly among students these days. They forget and ignore even elementary human qualities as a result of the cursory and perfunctory study of natural, physical and spiritual sciences. Scientists declare, “seeing is believing.” But, can the eye be trusted? Can the mind, delight, sorrow, the soul be seen by the eye in order to induce belief? Experience is believing, not seeing. The Milky Way, according to scientists, has billions of clusters of stars. How few have seen them! Yet; how many believe in them! Has each person who believes, seen them? So, too, a few have experienced God after arduous processes of denials and assertions and many take their words as genuine and valid truth. The seers of God proclaim what they have visualised, and when people put their faith in it. It is condemned as blind faith as if belief of people in the number of star clusters in the Milky Way as proclaimed by those who have seen them is not blind! Have faith in the Divine and one can experience the Divine. Have faith in oneself and one can have faith in the Divine.

Scientists announce that the cosmos is composed of atoms. Spiritual seers announce that God is the minutest of atoms and the vastest among the vast. Sea water yields salt crystals. Similarly, the all-pervading Divinity crystallises as Avatars. The crystal is a build up of many atoms; the Avatar principle is the buildup of many divine attributes. The two sciences—physical and spiritual—can never clash; one complements the other, for the sciences related to nature have bounds which they cannot cross. They can study only the created; the Creator is the special field of study for religion. One is a scientist; the other is a saint. The saint probes the root; the scientist peers into the tree above ground.

One cannot succeed in spiritual search unless one has attained a pure, untainted consciousness or Chitta. This is possible when one becomes aware of one’s reality, God. No attempt is made to impart this knowledge to the tender minds of youths. Men are more valuable than all the precious wealth of the world. For, every human body is the temple of God the Almighty! The individual has to be strengthened and sanctified so that the country or mankind can prosper. Knowledge without action is useless, while action without knowledge is foolishness! Education must be brightened by means of discrimination and spiritualisation. In­ stead, the educational process fosters merely greed for selfish aggrandisement, without using one’s attainments for social service and beneficial sharing.

The touchstone for virtue in a person is his keenness to give up, to sacrifice, to develop detachment. I exhort students on many occasions to associate with good and godly people only so that the precious aspect of divinity in them can manifest. Many of them are humble and subdued and disciplined as long as they are in hostel and college, but once they enter the outer world, they resume the routine and ruin themselves. This should not happen. Once Truth is accepted as an article of faith, one should sacrifice one’s entire life to its practice. Or else, man degrades himself below the level of birds and beasts.

“Speak the truth. Follow Dharma. Treat thy mother as God. Treat thy father as God. Treat thy teacher as God. Treat thy guest as God.” These were the duties marked out for the pupils. The baby is borne and bred by the mother, the child is fostered and fed by the father, the boy is directed and divinised by the Guru, and the adult is afforded the chance to serve and sacrifice for the guest. Man is moulded and made to shine and spread light, by these four mother, father, teacher and guest. Students might fail to revere the guest or adore the teacher as God. But it will be a great pity if they fall into the sin of dishonouring their parents.

Students learn effective means to smother the anxiety, the tears, the cruelties and the lies that afflict the world today. Revive the ancient ideals of learning and of high living in the awareness of divinity. Shine forth in the splendour of eternal truth, in the practice of time hououred values and in ways of holy living adjusted to the times. Be ready to renounce that which seems to you as precious. Be heroes for adventure. The world needs today youths full of universal love, enthusiasm to serve, and disciplined emotions.

When we survey the career of this country, we can discover clearly why this great country has come to such a pass. There was no lack of powerful rulers in the past; there was no lack of skilled administrators and brave generals. There were many scientists and learned pundits and profound teachers. But there was one defect which ruined the land, want of unity. There was no spirit of accommodation and social friendship. We may have vast resources but we have some wrong traits which weaken us. We cling to trivialities and mechanical acts and thoughts. We pay no attention to the divine exhortation and instruction that inhalation and exhalation of breath, kills moment by moment. “Soham”, “Soham” 21,600 times a day! ‘That is myself’ ‘I am That’ ‘I am God’. Teachers have to discharge this responsibility. Since the students are the roots of a prosperous nation, the basis for a strong structure, they have to be moulded into citizens we have to depend upon in the future. Students must develop extensive interests. They must visualise wide horizon.

Be grateful to the Institute that has fostered you. The Sai that is loving you as the mother, protecting you like the father, counselling you as the Guru saving you like God should ever be in your memory. Live, wherever your future lies, in accordance to the ideals you have imbibed here. Do not fall into the temptations of imitating wild and vulgar fashions in dress, deportment and thinking.

The educational institutions must endeavour to produce students with integrity, character and Self-confidence. Cultivation of knowledge is secondary. We can assure that colleges of Kamsa or Hiranyakasipu might have produced knowledgeable pupils but would not have produced a Prahlada or Krishna! Maintain purity of speech, of sight, of learning and of action. Awarding a university degree on a person of low character and vicious habits can be condemned as sin, for the degree has to be justified to the recipient by his exemplary noble living.

Governing Board Members with Revered Chancellor, Vice Chancellor and Chief Guest - November 22, 1982

Students! I am speaking to you in this strain. I for your own good, for your happiness, for making your lives meaningful, not because I dislike you; each of you has a living mother though you may not be aware of the depth of that love. Know that Sai Love is the Love of a thousand mothers. Naturally you will find it impossible to gauge the intensity of my Love,and understand this. If you place yourselves outside that Love, you place yourselves outside the love of all mankind. Mine is Love that is pure, free, selfless and unconditional. It is a great good fortune to receive such love.

Do not barter away this priceless human embodiment of the divine for a handful of trash. Gold can never make a man genuinely human nor can diamonds achieve that goal. It has to be reached through your own sincerity and tireless effort."


Source: Sri Sathya Sai Digvijayam (1926 - 1985)

Vice President of India lays the foundation stone of Sri Sathya Sai College for Women Building

 Friday, November 7, 1969

The foundation stone for the New Building of the Sri Sathya Sai Arts and Science College for Women, Anantapur, was laid on this day in the Divine Presence of Bhagavan by Sri Gopal Swarup Pathak, Vice President of India.

"This day marks a significant and sacred stage in the history of Anantapur. It is also a great day for those who yearn for the revival and growth of Bharatiya culture. The people of India are now giving themselves, through their Government, vast opportunities for the development of education, and of medical facilities, and the promotion of schemes for the provision of vaster quantities of food grains and drinking water. These will raise the standard of living of the millions; more houses are built; more schools, more hospitals, more factories, better farms, more trade - these are being planned and established. This is all desirable, no doubt. But, along with these, and even more than these, plans have to be devised and executed for guaranteeing for the millions security, contentment, equanimity and peace. These are inner accomplishments which will ensure a stable, satisfied community, which can embody the real culture of India and reveal its strength-giving qualities.

It is indeed surprising that neither the rulers nor the ruled have yet tried to diagnose the prevalent discontent, the recurrent waves of hate and misunderstanding that disturb the peace, the anxiety and fear that. undermine social peace. The causes for these maladies are to be sought in the realm of the spirit, rather than in the economic, political or intellectual, scholastic or social fields. It is indeed deplorable that the education of the spirit has been totally neglected while attention is devoted to the training of skills and to gleaning and garnering information. 

Sahana gives peace, removes hatred

This College and other such colleges which I am establishing in every State of India has as one of its purposes, the demonstration to the people and the Administration, the urgency of this task as well as the ways in which it can be fulfilled. My Sankalpa (plan of action) is to provide the youth with an education which, while cultivating their intelligence, will also purify their impulses and emotions and equip them with the physical and mental disciplines needed for drawing upon the springs of calmness and joy that lie in their own hearts. Their higher natures will have to be fostered and encouraged to blossom, by means of study, prayer and saadhana, contacts with the sages, saints and spiritual heroes and heroines of their land, and place them on the path of self-confidence, self-satisfaction, self-sacrifice and self-knowledge. The heart of man which is now allowed to lie fallow has to be ploughed by spiritual exercise like Japam (repetition of sacred word) and Dhyanam (meditation); then, when the seeds of prema are sown and fertilised by shraddha, and the crop protected by Titiksha (vigilance), the harvest of Sahana (endurance) can be gathered. Sahana gives Shanti (peace), and removes hatred and anger. Sahana is the richest treasure of man. To understand aright the culture of Bhaarath, people have to study the Puranas (spiritual legends), which are the Pramaanas (authority) and the Shastras (spiritual sciences) which are the Netras (eyes). Both these are designed to elaborate and simplify the profound teachings of Vedanta, and so, they can be called "popular manuals of spiritual science." These Puraanas and Shastras stress the role of women as mothers and extol the mothers, who instilled high ideals in the minds of the children of the land. The Vedas speak of Maitreyi and Gaargi as great scholars and spiritual heroines. Gaargi was revered in the assembly of Vedic Pandits for her mastery of the abstruse problems of the spiritual voyage into the heights of Self-realisation. In historical times, we have the mother of Shivaji who fed him on the epics and Puranas, and brought him up as a brave representative of the best in Hindu Culture. 

India should get back the status of Guru for mankind 

Dharma for the Hindu, the adherent of Sanatana Culture, is as near and as dear as his own body. To save it and it, he was prepared to face exile, torture, death. Dharma was also the land whereon he lived, the breath wherewith he drew his vitality. He never cared to reside in a land where Dharma was not practised; he felt suffocated, when he had to be in an atmosphere that was polluted by A-dharma (life, contrary to the principles of Dharma). In the A-dharmic land, he can exist only as Seeta did in the Ashokavana of Lanka, breathing the ozone of Rama Nama and ignoring the entire environment.

Bharat can never find real happiness, except in the atmosphere of devotion and dedication to God; God is so much inter-twined in every word, act and thought of the people. Dams, factories, universities - these too will prosper, and attain the targets, only if the men and women involved in them and benefiting by them have the earnestness, the sincerity, the humanity and the reverence which Bhakti (devotion) can build into them. It is only by this means that Bharat can, once again, attain the status of Guru (spiritual precept) which she had won and retained for centuries, the Guru for all mankind. This college will be run by the Sathya Sai Trust, which has as advisers and associates a number of distinguished sons and daughters of India, full of the spirit of Yoga (spiritual effort) and Tyaaga (sacrifice) which are the distinct features of Bharat. They will foster the nobility of the Mother in our society and culture, and try to nourish in this institution the ideals which strengthen and support the educated, compassionate, cultured, loving, unselfish Mother, the Inspiration for the Dharmic (virtuous) life in this country.

The Trust does not look forward for any help, financially or otherwise from the citizens of Anantapur. It is satisfied when they derive Ananda, watching the Ananda of the Trust, its associates, the staff and the students of the college, the parents and the families of the students in the years to come. This college is not only for this town, but, it has to be a model and an eye opener for all who are interested in the education of women and the uplift of our culture, through the mothers of the land. There is even a thought lurking in my mind to make Anantapur the Centre of a University, perhaps a Women's University.

Present-day image of the College Building, now Anantapur Campus of Sri Sathya Sai Institute of Higher Learning

I desire that the relationship between citizens be founded more and more on Love, and that unity will establish itself more firmly, removing all traces of malice or envy or pride. Let the mind dwell more firmly on the universal Atma, which is reflected equally in every being and, Love will automatically guide all activities along fruitful paths. I bless that this college will be an example of the triumph that Love and Reverence can win. Let it be an inspiration to workers in the field of Women's Welfare and National Progress, in every State. May the college educate generations of noble mothers who will live Dharma and raise heroes surcharged with devotion and dedication to God.


Source: Sri Sathya Sai Digvijayam (1926 - 1985)

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