|Sri Sathya Sai presiding over the Yajna at Prasanthi Nilayam|
|Sri Sathya Sai Speaks|
Dharma is powerless without purity of character
The Mahabharata is the epic that holds forth the grand ideals of the past, in a clear unmistakable manner. The five Pandava brothers triumphed over impossible odds, as a result of Divine Grace, which they won through the exercise of Dharma (Righteousness), personified by the eldest brother, named appropriately Dharmaraja, supported by the strength of Dedication (the second brother, Bheema) and the strength of Purity (the third brother Arjuna, meaning Pure). At present, we have Dharma, in plenty, in books and perhaps, even in the words we speak. But, without the strength derived from dedication and faith, and from purity of character and conduct, Dharma is powerless to earn the Grace of God. That is the situation in which we are today.
But, there is no reason to lose heart. When the Sun sets, people lament that it has gone; but, the Sun never sets. It is the earth that has rolled by, and that will roll forward again to receive the illumination and the warmth. When the ignorance that has enveloped it is removed, Dharma will again shine forth and sustain the world. The Veda Purusha Jnana Yajna is one of the means to make Dharma shine.
Five types of Yajnas prescribed for man
There are five types of Yajnas that have been prescribed for man, to make him approximate to God. For these, there is no need to have intermediary priests, or costly materials, or elaborate ceremonies. Every householder can perform these and achieve the fruits.
(1) Deva Yajna (Yajna for the Gods): This means the surrender of all one's acts at the feet of God; it means that one dedicates all his thoughts, words and deeds for the glorification of God.
(2) Pitru Yajna (Yajna for the manes): The offering of food or consecrated water in the name of the deceased father, grandfather, great grandfather, and of the mother, grandmother and great grandmother. There are those who laugh, ridiculing this rite, saying that such offerings cannot reach them. But, the Mantras uttered during the offerings reveal that these deceased ancestors are addressed as identifiable with Gods (Vasu, Rudra and Aditya) and the rite is highly sublimated. What is done is to express gratitude to the persons who brought us into this world and equipped us to play our roles. Offering the tribute of gratitude is the essence of the Pitru Yajna.
(3) Brahma Yajna (Yajna for the sages and spiritual lore): This is to be performed by the study of the scriptures, the Shastras or other sacred texts, which arouse tile craving for liberation.
(4) Manushya Yajna (Yajna for mankind): This is done by means of hospitality to guests, the relief of sickness, pain and poverty.
(5) Bhoota Yajna (Yajna for living beings): This entails kindness to animals, especially domestic animals that yield milk and slave for us in the field as drought animals. It includes pets, cats and dogs, sheep and all things that creep and crawl, including even ants. The heaping of grains over anthills in order to feed them is done as an expiation for the destruction of such ants as might have taken shelter in the fuel that we burn!
Sum and substance of all five types of Yajnas
|Sri Sathya Sai with the Pandits at the Veda Purusha Saptaha Jnana Yajna at Prasanthi Nilayam|
Eight years ago, Vedic Pandits were brought together into an Organisation named All India Prashanti Vidwan Mahasabha, with the late Dr. Burgula Ramakrishna Rao, as President, in order to propagate the Vedic way of life among the people of this land and outside. The fundamental lesson that the Vedas seek to instill is that there is only One, not two, What appears as two is only One, seen twice, or as two. Even a hundred cannot happen without one happening. One happening a hundred times makes a hundred! The One is the basic thing. The child persists in the boy, the youth, the adult, the middle aged, the old, the senile. The One persists through all the modifications and additions. This day we have the Annual Day of the Sabha that seeks to propagate this Truth among the people, so that they may have Light, Love and Joy.
Source: Divine Discourse on October 3, 1970 at Prasanthi Nilayam